I had the privilege of preaching in seminary chapel yesterday. One of the great blessings of my current ministry is that I get to teach seminarians each week and preach in the chapel regularly. I often try to preach from texts of Scripture that I think will help shape the ministry mindset of future pastors and missionaries. Yesterday, I chose to preach from Matthew 7:1-5 and urge the men to guard themselves against the hypocritical mindset which the Lord confronts there.
The first part of verse 1 is perhaps one of the most often quoted and misused texts of Scripture. “Do not judge” is an oft-abused trump card in debates. It seems clear that Jesus is not against judgment, but against a certain kind of judgment. The context makes that clear–just a few verses later He tells them to watch out for false prophets and that they can know them by their fruits, something which obviously requires the exercise of judgment. John 7:24 is helpful in differentiating the two kinds of judgment, “Do not judge by appearances, but judge with right judgment.” Jesus is confronting a wrong kind of judging in Matthew 7:1-5, not all judgment.
Specifically, the reason that our Lord points out the hypocrisy of the judges in Matthew 7 is because they are not genuinely concerned about sin or about helping other people. If they were concerned about sin, they would deal with their own first. The fact that the person ignores the beam in his own eye while worrying about the speck in his brother’s eye shows that. If he really cared about sin, he wouldn’t ignore his own. If he really was concerned about the other person, he would take care of his own sin so that he could see clearly to help him. By ignoring his vision-impairing beam, he makes it clear that he really isn’t trying to help the speck-afflicted brother, but thinks himself better than him.
The righteousness that Jesus expects of His followers is evidenced by a genuine concern about sin that looks first at ourselves, then outward to help others. Phony, hypocritical concern about sin doesn’t deal with our own first, it focuses on the sins of others. My charge to the future pastors and missionaries was simply to not allow that phony spirit to invade their lives or ministries. If we, as leaders, are going to be genuinely serious about sin, then that starts by looking at ourselves in the mirror of God’s Word.
It is much easier to point out where others are falling short than to admit and address our own errors. As leaders, though, refusing to acknowledge and act to correct our failures not only reveals a flaw in our character, it undermines the credibility of our claims to be concerned about wrong. How can anybody take the claim that we want to do what is right (by dealing with other people’s problems) when it is obvious that we don’t (by not dealing with our own)?
Few things, from my vantage point, undermine the leadership of parents, pastors, or ministries more than this kind of hypocrisy. The parent who quickly and strongly rebukes a child for wrong, while ignoring his or her own failures as a parent eventually loses the trust of the child. A pastor who confronts sin in the lives of church members, but fails to confront it in himself undermines his own spiritual leadership. A ministry or organization, for example, that exists chiefly to point out the disobedience of other people and ministries, but refuses to correct its own failures as aggressively loses its credibility by demonstrating that obedience isn’t really the controlling principle which governs it.
Jesus answer for judgmentalism is not to reject proper judgment, but to exercise it first with regard to ourselves. If we really care about sin, we’ll deal with the beams before we talk about specks. We’ll start in the mirror, not in somebody else’s eye.
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Theologically Driven features insight on Scripture, the church, and contemporary culture from faculty and staff at Detroit Baptist Theological Seminary. DBTS has faithfully prepared men for gospel ministry since its founding in 1976. As a ministry of the Inter-City Baptist Church in Allen Park, Michigan, it provides graduate level training with a balance between strong academics and a heart for local church ministry.
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John Aloisi, Assistant Professor of Church History
Bill Combs, Academic Dean and Professor of New Testament
Bruce Compton, Professor of Biblical Languages and Exposition
Jared Compton, Assistant Professor of New Testament
Sam Dawson, Professor of Systematic Theology
Dave Doran, President and Professor of Pastoral Theology
Pearson Johnson, Assistant Professor of Pastoral Theology
Bob McCabe, Professor of Old Testament
Mark Snoeberger, Associate Professor of Systematic Theology
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