A high view of the law will expose the sinfulness and seriousness of sin. The law was never meant to make us righteous in the sight of God (legalism) but to cause us to look for an alien righteousness found in Christ’s life.
Are we talking about the gospel to the neglect of the Spirit’s working in our lives? Are we substituting the gospel for the Spirit when explaining how we operate as Christians in the world? I think those are valid questions, and I want to briefly attempt to answer the question in this post.
It is not enough that the preacher’s sermon is Christ-centered. The congregation should be trained to be, too. That entails not only expectations but also application, which is what I want to address in this post.
What is the nature of your expectations every time you hear the Word of God preached? A gospel-centered church will have a congregation full of gospel-centered expectations every time the Word of God is proclaimed.
If we are going to follow Jesus into the world to make disciples through gospel advance, we need to be empowered by the Spirit to reject “subcultural” norms and re-enter for the purpose of showing and sharing the gospel of Jesus Christ.
The paradox of greatness according to Jesus runs on a totally different set of tracks than the world of raw, selfish ambition. What can we learn from the life of John the Baptist, since, after all, he did it better than anyone else?
Two key areas of struggle, it seems, for evangelicalism today can be found in celebrity culture and the prosperity gospel. In light of that, I found this excerpt from Henry Scougal’s The Life of God in the Soul of Man to be insightful and convicting.
Even in “reached” areas of our cities, there are many unreached and unengaged people. Let’s be honest: What percentage of our city is unengaged with the gospel? What percentage of people have any proximity to the kingdom of Christ?
In my study of what it means to be a “living sacrifice,” I came across this journal entry from Jonathan Edwards on his self-dedication to God at the age of 20(!). I find this to be a powerful summary of what it means to be a living sacrifice to God.
Because idolatry is the sin beneath the sin, the motivational fruit for the behavioral fruit of our choices, it stands to reason that a counter-cultural community will come to terms with the idolatry-centered nature of secular society.
I have taken some time in recent days to reflect on the lessons I’ve learned and benefits I’ve received from using a full manuscript in my preaching, and I thought I share them here for what it’s worth.
Between His resurrection and ascension into heaven, Jesus spent 40 days appearing multiple times to his disciples and some 500 people. One of the helpful reflections I’ve enjoyed this week was how Jesus revealed Himself during this time as prophet, priest, and king in such clear and convincing ways.