Paul reached Derbe, and then Lystra, where there was a disciple named Timothy. He was the son of a believing Jewish woman and a Greek father.
The brothers and sisters in Lystra and Iconium spoke well of him.
Paul wanted to take Timothy with him, so he circumcised him. This was because of the Jews who lived in those areas, for they all knew Timothy's father was Greek.
As Paul and his companions traveled through the cities, they instructed Gentile believers to keep the regulations put in place by the apostles and elders in Jerusalem.
So the churches were strengthened in the faith and every day their numbers flourished.
Paul and his companions traveled throughout the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia.
When they approached the province of Mysia, they tried to enter the province of Bithynia, but the Spirit of Jesus wouldn't let them.
Passing by Mysia, they went down to Troas instead.
A vision of a man from Macedonia came to Paul during the night. He stood urging Paul, "Come over to Macedonia and help us!"
Immediately after he saw the vision, we prepared to leave for the province of Macedonia, concluding that God had called us to proclaim the good news to them.
We sailed from Troas straight for Samothrace and came to Neapolis the following day.
From there we went to Philippi, a city of Macedonia's first district and a Roman colony. We stayed in that city several days.
On the Sabbath we went outside the city gate to the riverbank, where we thought there might be a place for prayer. We sat down and began to talk with the women who had gathered.
One of those women was Lydia, a Gentile God-worshipper from the city of Thyatira, a dealer in purple cloth. As she listened, the Lord enabled her to embrace Paul's message.
Once she and her household were baptized, she urged, "Now that you have decided that I am a believer in the Lord, come and stay in my house." And she persuaded us.
One day, when we were on the way to the place for prayer, we met a slave woman. She had a spirit that enabled her to predict the future. She made a lot of money for her owners through fortune-telling.
She began following Paul and us, shouting, "These people are servants of the Most High God! They are proclaiming a way of salvation to you!"
She did this for many days. This annoyed Paul so much that he finally turned and said to the spirit, "In the name of Jesus Christ, I command you to leave her!" It left her at that very moment.
Her owners realized that their hope for making money was gone. They grabbed Paul and Silas and dragged them before the officials in the city center.
When her owners approached the legal authorities, they said, "These people are causing an uproar in our city. They are Jews
who promote customs that we Romans can't accept or practice."
The crowd joined in the attacks against Paul and Silas, so the authorities ordered that they be stripped of their clothes and beaten with a rod.
When Paul and Silas had been severely beaten, the authorities threw them into prison and ordered the jailer to secure them with great care.
When he received these instructions, he threw them into the innermost cell and secured their feet in stocks.
Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
All at once there was such a violent earthquake that it shook the prison's foundations. The doors flew open and everyone's chains came loose.
When the jailer awoke and saw the open doors of the prison, he thought the prisoners had escaped, so he drew his sword and was about to kill himself.
But Paul shouted loudly, "Don't harm yourself! We're all here!"
The jailer called for some lights, rushed in, and fell trembling before Paul and Silas.
He led them outside and asked, "Honorable masters, what must I do to be rescued?"
They replied, "Believe in the Lord Jesus, and you will be saved—you and your entire household."
They spoke the Lord's word to him and everyone else in his house.
Right then, in the middle of the night, the jailer welcomed them and washed their wounds. He and everyone in his household were immediately baptized.
He brought them into his home and gave them a meal. He was overjoyed because he and everyone in his household had come to believe in God.
The next morning the legal authorities sent the police to the jailer with the order "Release those people."
So the jailer reported this to Paul, informing him, "The authorities sent word that you both are to be released. You can leave now. Go in peace."
Paul told the police, "Even though we are Roman citizens, they beat us publicly without first finding us guilty of a crime, and they threw us into prison. And now they want to send us away secretly? No way! They themselves will have to come and escort us out."
The police reported this to the legal authorities, who were alarmed to learn that Paul and Silas were Roman citizens.
They came and consoled Paul and Silas, escorting them out of prison and begging them to leave the city.
Paul and Silas left the prison and made their way to Lydia's house where they encouraged the brothers and sisters. Then they left Philippi.
Paul and Silas journeyed through Amphipolis and Apollonia, then came to Thessalonica, where there was a Jewish synagogue.
As was Paul's custom, he entered the synagogue and for three Sabbaths interacted with them on the basis of the scriptures.
Through his interpretation of the scriptures, he demonstrated that the Christ had to suffer and rise from the dead. He declared, "This Jesus whom I proclaim to you is the Christ."
Some were convinced and joined Paul and Silas, including a larger number of Greek God-worshippers and quite a few prominent women.
But the Jews became jealous and brought along some thugs who were hanging out in the marketplace. They formed a mob and started a riot in the city. They attacked Jason's house, intending to bring Paul and Silas before the people.
When they didn't find them, they dragged Jason and some believers before the city officials. They were shouting, "These people who have been disturbing the peace throughout the empire have also come here.
What is more, Jason has welcomed them into his home. Every one of them does what is contrary to Caesar's decrees by naming someone else as king: Jesus."
This provoked the crowd and the city officials even more.
After Jason and the others posted bail, they released them.
As soon as it was dark, the brothers and sisters sent Paul and Silas on to Beroea. When they arrived, they went to the Jewish synagogue.
The Beroean Jews were more honorable than those in Thessalonica. This was evident in the great eagerness with which they accepted the word and examined the scriptures each day to see whether Paul and Silas' teaching was true.
Many came to believe, including a number of reputable Greek women and many Greek men.
The Jews from Thessalonica learned that Paul also proclaimed God's word in Beroea, so they went there too and were upsetting and disturbing the crowds.
The brothers and sisters sent Paul away to the seacoast at once, but Silas and Timothy remained at Beroea.
Those who escorted Paul led him as far as Athens, then returned with instructions for Silas and Timothy to come to him as quickly as possible.
While Paul waited for them in Athens, he was deeply distressed to find that the city was flooded with idols.
He began to interact with the Jews and Gentile God-worshippers in the synagogue. He also addressed whoever happened to be in the marketplace each day.
Certain Epicurean and Stoic philosophers engaged him in discussion too. Some said, "What an amateur! What's he trying to say?" Others remarked, "He seems to be a proclaimer of foreign gods." (They said this because he was preaching the good news about Jesus and the resurrection.)
They took him into custody and brought him to the council on Mars Hill. "What is this new teaching? Can we learn what you are talking about?
You've told us some strange things and we want to know what they mean." (
They said this because all Athenians as well as the foreigners who live in Athens used to spend their time doing nothing but talking about or listening to the newest thing.)
Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way.
As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.' What you worship as unknown, I now proclaim to you.
God, who made the world and everything in it, is Lord of heaven and earth. He doesn't live in temples made with human hands.
Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else.
From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands.
God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn't far away from any of us.
In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.'
"Therefore, as God's offspring, we have no need to imagine that the divine being is like a gold, silver, or stone image made by human skill and thought.
God overlooks ignorance of these things in times past, but now directs everyone everywhere to change their hearts and lives.
This is because God has set a day when he intends to judge the world justly by a man he has appointed. God has given proof of this to everyone by raising him from the dead."
When they heard about the resurrection from the dead, some began to ridicule Paul. However, others said, "We'll hear from you about this again."
At that, Paul left the council.
Some people joined him and came to believe, including Dionysius, a member of the council on Mars Hill, a woman named Damaris, and several others.