Acts 11

Jerusalem church questions Peter

1 The apostles and the brothers and sisters throughout Judea heard that even the Gentiles had welcomed God's word.
2 When Peter went up to Jerusalem, the circumcised believers criticized him.
3 They accused him, "You went into the home of the uncircumcised and ate with them!"
4 Step-by-step, Peter explained what had happened.
5 "I was in the city of Joppa praying when I had a visionary experience. In my vision, I saw something like a large linen sheet being lowered from heaven by its four corners. It came all the way down to me.
6 As I stared at it, wondering what it was, I saw four-legged animals—including wild beasts—as well as reptiles and wild birds.
7 I heard a voice say, ‘Get up, Peter! Kill and eat!'
8 I responded, ‘Absolutely not, Lord! Nothing impure or unclean has ever entered my mouth.'
9 The voice from heaven spoke a second time, ‘Never consider unclean what God has made pure.'
10 This happened three times, then everything was pulled back into heaven.
11 At that moment three men who had been sent to me from Caesarea arrived at the house where we were staying.
12 The Spirit told me to go with them even though they were Gentiles. These six brothers also went with me, and we entered that man's house.
13 He reported to us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is known as Peter.
14 He will tell you how you and your entire household can be saved.'
15 When I began to speak, the Holy Spirit fell on them, just as the Spirit fell on us in the beginning.
16 I remembered the Lord's words: ‘John will baptize with water, but you will be baptized with the Holy Spirit.'
17 If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God's way?"
18 Once the apostles and other believers heard this, they calmed down. They praised God and concluded, "So then God has enabled Gentiles to change their hearts and lives so that they might have new life."

The Antioch church

19 Now those who were scattered as a result of the trouble that occurred because of Stephen traveled as far as Phoenicia, Cyprus, and Antioch. They proclaimed the word only to Jews.
20 Among them were some people from Cyprus and Cyrene. They entered Antioch and began to proclaim the good news about the Lord Jesus also to Jews who spoke Greek.
21 The Lord's power was with them, and a large number came to believe and turned to the Lord.
22 When the church in Jerusalem heard about this, they sent Barnabas to Antioch.
23 When he arrived and saw evidence of God's grace, he was overjoyed and encouraged everyone to remain fully committed to the Lord.
24 Barnabas responded in this way because he was a good man, whom the Holy Spirit had endowed with exceptional faith. A considerable number of people were added to the Lord.
25 Barnabas went to Tarsus in search of Saul.
26 When he found him, he brought him to Antioch. They were there for a whole year, meeting with the church and teaching large numbers of people. It was in Antioch where the disciples were first labeled "Christians."
27 About that time, some prophets came down from Jerusalem to Antioch.
28 One of them, Agabus, stood up and, inspired by the Spirit, predicted that a severe famine would overtake the entire Roman world. (This occurred during Claudius' rule.)
29 The disciples decided they would send support to the brothers and sisters in Judea, with everyone contributing to this ministry according to each person's abundance.
30 They sent Barnabas and Saul to take this gift to the elders.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Footnotes 1

Acts 11 Commentaries

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