Jonah 3:8

8 Let humans and animals alike put on mourning clothes, and let them call upon God forcefully! And let all persons stop their evil behavior and the violence that's under their control!"

Jonah 3:8 Meaning and Commentary

Jonah 3:8

But let man and beast be covered with sackcloth
As the king was, and the people also were; and this order enjoined the same to the beasts, horses, and camels, whose rich trappings were to be taken off, and sackcloth put upon them, for the greater solemnity, of the mourning; as at this day, at the funerals of great persons, not only the horses which draw the hearse and mourning, coaches are covered with black velvet, to make the solemnity more awful: but others are led, clothed in like manner: and cry mightily unto God;
which clause stands so closely connected with the former, as if it respected beasts as well as men, who sometimes are said to cry for food in times of drought and distress, ( Joel 1:20 ) ; and who here might purposely be kept from food and drink, that they might cry, and so the more affect the minds of the Ninevites, in their humiliation and abasement; but men are principally meant, at least who were to cry unto God intensely and earnestly, with great ardour, fervency, and importunity; not only aloud, and with a strong voice, but with their whole heart, as Kimchi and Ben Melech interpret it; heartily, sincerely, and devoutly, for the averting divine wrath, and the pardon of their sins, and the sparing of their city: yea, let them turn everyone from his evil way;
as well knowing that fasting and prayer would be of no avail, without leaving everyone their sinful courses, and reforming their life and manners: and from the violence that [is] in their hands:
their rapine and oppression, their thefts and robberies, and preying upon the substance of others; which seem to be the reigning vices of this city, in doing which many murders were committed also; see ( Nahum 3:1 ) ; the Jewish writers interpret this of making restitution for rapine and violence, which is a genuine fruit of repentance; see ( Luke 19:8 ) . The Septuagint version understands this, not as a direction from the king to the men of Nineveh what they should do, but as a narrative of what they did; and no doubt but they did these things, put on sackcloth, fast, pray, and turn from their evil ways; yet they are the instructions of the king unto them and the orders he gave them.

Jonah 3:8 In-Context

6 When word of it reached the king of Nineveh, he got up from his throne, stripped himself of his robe, covered himself with mourning clothes, and sat in ashes.
7 Then he announced, "In Nineveh, by decree of the king and his officials: Neither human nor animal, cattle nor flock, will taste anything! No grazing and no drinking water!
8 Let humans and animals alike put on mourning clothes, and let them call upon God forcefully! And let all persons stop their evil behavior and the violence that's under their control!"
9 He thought, Who knows? God may see this and turn from his wrath, so that we might not perish.
10 God saw what they were doing—that they had ceased their evil behavior. So God stopped planning to destroy them, and he didn't do it.
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