Leviticus 10

Nadab and Abihu

1 Now Nadab and Abihu, two of Aaron's sons, each took an incense pan. They put fire and incense on them and offered unauthorized fire before the LORD, which he had not commanded them.
2 Then fire flew out from before the LORD and devoured them, and they died before the LORD.
3 Moses said to Aaron, "When the LORD said, ‘I will show that I am holy among those near me, and before all the people I will manifest my glorious presence,' this is what he meant!" But Aaron was silent.
4 Then Moses called Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and told them, "Go carry your relatives out from the front of the sanctuary to a place outside the camp."
5 So they went forward and carried Nadab and Abihu out by their tunics to a place outside the camp, just as Moses had ordered.
6 Moses then said to Aaron and his sons, Eleazar and Ithamar, "Don't dishevel your hair and don't rip your clothes into pieces, or you will die and bring anger upon the whole community. Your family—all of Israel's house—will mourn the burning the LORD has done.
7 But you must not leave the meeting tent, or you will die because the LORD's anointing oil is on you." So they did what Moses ordered.

Priestly drinking and eating

8 The LORD said to Aaron:
9 Both you and your sons must not drink wine or beer when you enter the meeting tent so that you don't die—this is a permanent rule throughout your future generations—
10 so that you can distinguish between the holy and the common, and between the unclean and the clean,
11 and so that you can teach the Israelites all the rules that the LORD spoke to them through Moses.
12 Moses then told Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering that is left over from the LORD's food gifts and eat it unleavened next to the altar, because it is most holy.
13 You must eat it in a holy place because it is your portion and your sons' portion from the LORD's food gifts, as I have been commanded.
14 You must eat the breast for the uplifted offering and the thigh for the gift offering in a clean place—both you and your sons and daughters. These things are designated as your portion and your children's portion from the Israelites' communal sacrifices of well-being.
15 The Israelites must bring the thigh for the gift and the breast for the uplifted offering along with the food gifts of the fat pieces, to be lifted up as an uplifted offering before the LORD. These will belong to both you and your children as a permanent portion, just as the LORD has commanded."
16 Then Moses asked about the male goat for the purification offering, and discovered that it had already been burned. He was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked,
17 "Why didn't you eat the purification offering in the holy area? It's most holy, and it was assigned to you for bearing the community's punishment by making reconciliation for them before the LORD.
18 Since its blood wasn't brought into the sanctuary's interior, you were to have eaten it in the sanctuary, just as I was commanded."
19 "Look," Aaron said to Moses, "today they offered their purification offerings and their entirely burned offerings before the LORD, but these things still happened to me! Would the LORD have approved if I had eaten a purification offering today?"
20 When Moses heard that, he approved.

Leviticus 10 Commentary

Chapter 10

The sin and death of Nadab and Abihu. (1,2) Aaron and his sons forbidden to mourn for Nadab and Abihu. (3-7) Wine forbidden to the priests when in the service of the tabernacle. (8-11) Of eating the holy things. (12-20)

Verses 1-2 Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

Verses 3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.

Verses 8-11 Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of ( 1 Timothy. 3:3 ) is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.

Verses 12-20 Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts.

Footnotes 2

  • [a]. Syr, Tg, Vulg; MT as I commanded; cf 8:31
  • [b]. Or he was satisfied.

Chapter Summary

INTRODUCTION TO LEVITICUS 10

This chapter begins with the sin and punishment of two sons of Aaron, Nadab and Abihu, Le 10:1-5 for whose death Aaron and his sons are commanded not to mourn, nor to depart from the tabernacle, Le 10:6,7 and an order is given, prohibiting the priests from drinking wine when they went into it, Le 10:8-11 the law of eating holy things, both those that were more, and those that were less holy, is enjoined, Le 10:12-15 and the flesh of the sin offering not being eaten, but burnt, Aaron's sons are blamed for it, for which he makes an apology to the satisfaction of Moses, Le 10:16-20.

Leviticus 10 Commentaries

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