1 Samuel 4:19

19 His daughter-in-law, Pinchas's wife, was pregnant and near delivery-time. When she heard the news that the ark of God had been captured and that her father-in-law and husband were dead, she went into abnormal labor, bent over and gave birth.

1 Samuel 4:19 Meaning and Commentary

1 Samuel 4:19

And his daughter in law, Phinehas's wife, was with child,
near to be delivered
Was near her time, as it is commonly expressed. Ben Gersom derives the word from a root which signifies to complete and finish F11; denoting that her time to bring forth was completed and filled up; though Josephus F12 says that it was a seven months' birth, so that she came two months before her time; the margin of our Bibles is, "to cry out" F13; and so Moses Kimchi, as his brother relates, derives the word from a root which signifies to howl and lament, and so is expressive of a woman's crying out when her pains come upon her:

and when she heard the tidings that the ark of God was taken:
which is mentioned first, as being the most distressing to her:

and that her father in law and her husband were dead;
her father-in-law Eli is put first, being the high priest of God, and so his death gave her the greatest concern, as the death of an high priest was always matter of grief to the Israelites; and next the death of her husband, who should have succeeded him in the priesthood; for though he was a bad man, yet not so bad as Hophni, as Ben Gersom observes; and therefore the priesthood was continued in his line unto the reign of Solomon; and no notice is taken by her of the death of her brother-in-law:

she bowed herself, and travailed;
put herself in a posture for travailing; perceiving she was coming to it, she fell upon her knees, as the word used signifies; and we are told F14, that the Ethiopian women, when they bring forth, fall upon their knees, and bear their young, rarely making use of a midwife, and so it seems it was the way of the Hebrew women:

for her pains came upon her;
sooner it is very probable than otherwise they would, which is sometimes the case, when frights seize a person in such circumstances: or were "turned upon her" F15; they ceased, so that she could not make the necessary evacuations after the birth, which issued in her death; some render it, "her doors were turned" F16, or changed; the doors of her womb, as in ( Job 3:10 ) , though these had been opened for the bringing forth of her child, yet were reversed, changed, and altered, so as to prevent the after birth coming away, which caused her death, as follows.


FOOTNOTES:

F11 (hlk) "absolvere, consummare, perficere", Buxtorf.
F12 Ut supra, (Antiqu. l. 5. c. 3.) sect. 4.
F13 (tll) "ad ululandum", Montanus; so some in Munster; "ad ejulandum", as some in Vatablus.
F14 Ludolph. Hist. Aethiop. l. 1. c. 14.
F15 (wkphn) "versae erant", Pagninus, Montanus.
F16 "Quoniam inversi sunt super eam eardines ejus", Munster; so Jarchi; Vid. T. Bab. Becorot, fol. 45. 1.

1 Samuel 4:19 In-Context

17 The one who had come with the news answered, "Isra'el fled before the P'lishtim, and there was a terrible slaughter among the people. Your two sons, Hofni and Pinchas, also are dead; and the ark of God was captured.
18 As soon as he mentioned what had happened to the ark of God, 'Eli fell backward off his seat next to the gate, broke his neck and died; for he was an old man, and heavy. He had judged Isra'el forty years.
19 His daughter-in-law, Pinchas's wife, was pregnant and near delivery-time. When she heard the news that the ark of God had been captured and that her father-in-law and husband were dead, she went into abnormal labor, bent over and gave birth.
20 As she was dying, the women standing by her said to her, "Don't be afraid, because you have given birth to a son." But she didn't answer or show any sign of recognition.
21 She named the child I-Khavod [without glory], saying, "The glory has departed from Isra'el"; because the ark of God had been captured, and because of her father-in-law and husband.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.