Jeremiah 4:22-31

22 "It is because my people are foolish - they do not know me; they are stupid children, without understanding, wise when doing evil; but they don't know how to do good."
23 I looked at the land - it was unformed and void - and at the sky - it had no light.
24 I looked at the mountains, and they shook - all the hills moved back and forth.
25 I looked, and there was no human being; all the birds in the air had fled.
26 I looked, and the fertile fields were a desert, all the land's cities were razed to the ground at the presence of ADONAI, before his burning anger.
27 For here is what ADONAI says: "The whole land will be desolate (although I will not destroy it completely).
28 Because of this, the land will mourn and the sky above be black; for I have spoken, I have decided, I will not change my mind, I will not turn back."
29 At the noise of the horsemen and archers, the entire city flees - some plunge into thickets; others climb rocks; all cities are deserted; no one lives there.
30 And you, who are doomed to be plundered, what do you mean by putting on crimson, decking yourselves with jewels and gold, enlarging your eyes with eye make-up? You beautify yourself in vain - your lovers despise you, they seek your life!
31 For I have heard a sound like a woman in labor, in anguish giving birth to her first child. It is the sound of the daughter of Tziyon gasping for breath as she spreads her hands: "Woe to me! Everything in me is so weary before the killers."

Jeremiah 4:22-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.