"YE ARE THE BRANCHES."
AN ADDRESS TO CHRISTIAN WORKERS.
Everything depends on our being right ourselves in Christ. If I want good apples, I must have a good apple=tree; and if I care for the health of the apple=tree, the apple=tree will give me good apples. And it is just so with our Christian life and work. If our life with Christ be right, all will come right. There may be the need of instruction and suggestion and help and training in the different departments of the work; all that has its value. But in the long run, the greatest essential is to have the full life in Christ; in other words, to have Christ in us, working through us. I know how much there is often to disturb us, or to cause anxious questionings; but the Master has such a blessing for every one of us, and such perfect peace and rest, and such joy and strength, if we can only come into, and be kept in, the right attitude towards Him.
I will take my text from the parable of the Vine and the Branches, in John xv:5: "I am the vine, ye are the branches." Especially these words: "Ye are the branches."
What a simple thing it is to be a branch, the branch of a tree, or the branch of a vine! The branch grows out of the vine, or out of the tree, and there it lives and grows, and in due time, bears fruit. It has no responsibility except just to receive from the root and stem sap and nourishment. And if we only by the Holy Spirit knew our relationship to Jesus Christ, our work would be changed into the brightest and most heavenly thing upon earth. Instead of there ever being soul=weariness or exhaustion, our work would be like a new experience, linking us to Jesus as nothing else can. For, alas! is it not often true that our work comes between us and Jesus? What folly! The very work that He has to do in me, and I for Him, I take up in such a way that it separates me from Christ. Many a laborer in the vineyard has complained that he has too much work, and not time for close communion with Jesus, and that his usual work weakens his inclination for prayer, and that his too much intercourse with men darkens the spiritual life. Sad thought, that the bearing of fruit should separate the branch from the vine! That must be because we have looked upon our work as something else than the branch bearing fruit. May God deliver us from every false thought about the Christian life.
Now, just a few thoughts about This Blessed BRANCH=LIFE.
In the first place, it is
A LIFE OF ABSOLUTE DEPENDENCE.
The branch has nothing; it just depends upon the vine for everything. That word absolute dependence is one of the most solemn and large and precious of words. A great German theologian wrote two large volumes some years ago to show that the whole of Calvin's theology is summed up in that one principle of absolute dependence upon God; and he was right Another great writer has said that absolute, unalterable dependence upon God alone is the essence of the religion of angels, and should be that of men also. God is everything to the angels, and He is willing to be everything to the Christian. If I can learn every moment of the day to depend upon God, everything will come right. You will get the higher life if you depend absolutely upon God.
Now, here we find it with the vine and the branches. Every vine you ever see, or every bunch of grapes that comes upon your table, let it remind you that the branch is absolutely dependent on the vine. The vine has to do the work, and the branch enjoys the fruit of it.
What has the vine to do? It has to do a great work. It has to send its roots out into the soil and hunt under the ground—the roots often extend a long way out—for nourishment, and to drink in the moisture. Put certain elements of manure in certain directions, and the vine sends its roots there, and then in its roots or stems it turns the moisture and manure into that special sap which is to make the fruit that is borne. The vine does the work, and the branch has just to receive from the vine the sap, which is changed into grapes. I have been told that at Hampton Court, London, there is a vine that sometimes bore a couple of thousand bunches of grapes, and people were astonished at its large growth and rich fruitage. Afterwards it was discovered what was the cause of it. Not so very far away runs the River Thames, and the vine had stretched its roots away hundreds of yards under the ground, until it had come to the riverside, and there in all the rich slime of the riverbed it had found rich nourishment, and obtained moisture, and the roots had drawn #he sap all that distance up and up into the vine, and as a result there was the abundant and rich harvest. The vine had the work to do, and the branches had just to depend upon the vine, and receive what it gave.
Is that literally true of my Lord Jesus? Must I understand that when I have to work, when I have to preach a sermon, or address a Bible class, or to go out and visit the poor neglected ones, that all the responsibility of the work is on Christ?
That is exactly what Christ wants you to understand. Christ wants that in all your work, the very foundation should be the simple, blessed consciousness: Christ must care for all.
And how does He fulfill the trust of that dependence? He does it by sending down the Holy Spirit —not now and then only as a special gift, for remember the relation between the vine and the branches is such that hourly, daily, unceasingly there is the living connection maintained. The sap does not flow for a time, and then stop, and then flow again, but from moment to moment the sap flows from the vine to the branches. And just so, my Lord Jesus wants me to take that blessed position as a worker, and morning by morning and day by day and hour by hour and step by step, in every work I have to go out to, just to abide before Him in the simple utter helplessness of one who knows nothing, and is nothing, and can do nothing. Oh, beloved workers, study that word nothing. You sometimes sing: "Oh to be nothing, nothing"; but have you really studied that word, and prayed every day, and worshiped God, in the light of it? Do you know the blessedness of that word nothing?
If I am something, then God is not everything; but when I become nothing, God can become all, and the everlasting God in Christ can reveal Himself fully. That is the higher life. We need to become nothing. Someone has well said that the seraphim and cherubim are flames of fire because they know they are nothing, and they allow God to put His fulness and His glory and brightness into them. They are nothing, and God is all in them and around them. Oh, become nothing in deep reality, and, as a worker, study only one thing—to become poorer and lower and more helpless, that Christ may work all in you.
Workers, here is your first lesson: learn to be nothing, learn to be helpless. The man who has got something is not absolutely dependent,: but the man who has got nothing is absolutely dependent. Absolute dependence upon God is the secret of all power in work. The branch has nothing but what it gets from the vine, and you and I can have nothing but what we get from Jesus.
But secondly, the life of the branch is not only a life of entire dependence, but of
Oh that little branch, if it could think, and if it could feel, and if it could speak—that branch away in Hampton Court vine, or on some of the million vines that we have in South Africa, in our sunny land —if we could have a little branch here today to talk to us, and if we could say: "Come, branch of the vine, I want to learn from thee how I can be a true branch of the living Vine," what would it answer? The little branch would whisper:
"Man, I hear that you are wise, and I know that you can do a great many wonderful things. I know you have much strength and wisdom given to you, but I have one lesson for you. With all your hurry and effort in Christ's work you never prosper. The first thing you need is to come and rest in your Lord Jesus. That is what I do. Since I grew out of that vine I have spent years and years, and all I have done is just to rest in the vine. When the time of spring came I had no anxious thought or care. The vine began to pour its sap into me, and to give the bud and leaf. And when the time of summer came I had no care, and in the great heat I trusted the vine to bring moisture to keep me fresh. And in the time of harvest, when the owner came to pluck the grapes, I had no care. If there was anything in the grapes not good, the owner never blamed the branch; the blame was always on the vine. And if you would be a true branch of Christ, the living Vine, just rest on Him. Let Christ bear the responsibility."
You say: "Won't that make me slothful?"
I tell you it will not. No one who learns to rest upon the living Christ can become slothful, for the closer your contact with Christ the more of the Spirit of His zeal and love will be borne in upon you. But oh, begin to work in the midst of your entire dependence by adding to that deep restfulness. A man sometimes tries and tries to be dependent upon Christ, but he worries himself about this absolute dependence; he tries and he cannot get it. But let him sink down into entire restfulness every day.
In Thy strong hand I lay me down.
So shall the work be done;
For who can work so wondrously
As the Almighty One?
Worker, take your place every day at the feet of Jesus, in the blessed peace and rest that come from the knowledge—
I have no care, my cares are His;
I have no fear, He cares for all my fears.
Come, children of God, and understand that it is the Lord Jesus who wants to work through you. You complain of the want of fervent love. It will come from Jesus, He will give the divine love in your heart with which you can love people. That is the meaning of the assurance: "The love of God is shed abroad in our hearts by the Holy Spirit"; and of that other word: "The love of Christ constraineth us." Christ can give you a fountain of love, so that you cannot help loving the most wretched and the most ungrateful, or those who have wearied you hitherto. Rest in Christ, who can give wisdom and strength, and you do not know how that restfulness will often prove to be the very best part of your message. You plead with people and you argue, and they get the idea: "There is a man arguing and striving with me." They only feel: "Here are two men dealing with each other." But it you will let the deep rest of God come over you, the rest in Christ Jesus, the peace and rest and holiness of heaven, that restfulness will bring a blessing to the heart, even more than the words you speak.
But a third thought: The branch teaches a lesson of
You know the Lord Jesus repeated that word fruit often in that parable. He spoke', first, of fruit, and then of more fruit, and then of much fruit. Yes, you are ordained not only to bear fruit, but to bear much fruit. "Herein is my Father glorified, that ye bear much fruit." In the first place, Christ said: "I am the Vine, and my Father is the Husbandman. My Father is the Husbandman who has charge of me and you." He who will watch over the connection between Christ and the branches is God; and it is in the power of God through Christ we are to bear fruit.
Oh Christians, you know this world is perishing for the want of workers. And it wants not only more workers. The workers are saying, some more earnestly than others: "We need not only more workers, but we need that our workers should have a new power, a different life; that we workers should be able to bring more blessing." Children of God, I appeal to you. You know what trouble you take, say, in a case of sickness. You have a beloved friend apparently in danger of death, and nothing can refresh that friend so much as a few grapes, and they are out of season; but what trouble you will take to get the grapes that are to be the nourishment of this dying friend! And oh, there are around you people who never go to church, and so many who go to church, but do not know Christ. And yet the heavenly grapes, the grapes of Eshcol, the grapes of the heavenly Vine, are not to be had at any price, except as the child of God bears them out of his inner life in fellowship with Christ, Except the children of God are filled with the sap of the heavenly Vine, except they are filled with the Holy Spirit and the love of Jesus, they cannot bear much of the real heavenly grape. We all confess there is a great deal of work, a great deal of preaching and teaching and visiting, a great deal of machinery, a great deal of earnest effort of every kind; but there is not much manifestation of the power of God in it.
What is wanting? There is wanting the close connection between the worker and the heavenly Vine. Christ, the heavenly Vine, has blessings that He could pour on tens of thousands who are perishing. Christ, the heavenly Vine, has power to provide the heavenly grapes. But "Ye are the branches," and you cannot bear heavenly fruit unless you are in close connection with Jesus Christ.
Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine. Do not seek for work only. Oh! study this question of fruit=bearing. It means the very life and the very power and the very spirit and the very love within the heart of the Son of God —it means the heavenly Vine Himself coming into your heart and mine.
You know there are different sorts of grapes, each with a different name, and every vine provides exactly that peculiar aroma and juice which gives the grape its particular flavor and taste. Just so, there is in the heart of Christ Jesus a life, and a love, and a Spirit, and a blessing, and a power for men, that are entirely heavenly and divine, and that will come down into our hearts. Stand in close connection with the heavenly Vine and say:
"Lord Jesus, nothing less than the sap that flows through Thyself, nothing less than the Spirit of Thy divine life is what we ask. Lord Jesus, I pray Thee let Thy Spirit flow through me in all my work for Thee."
I tell you again that the sap of the heavenly Vine is nothing but the Holy Spirit. The Holy Spirit is the life of the heavenly Vine, and what you must get from Christ is nothing less than a strong inflow of the Holy Spirit. You need it exceedingly, and you want nothing more than that. Remember that. Do not expect Christ to give a bit of strength here, and a bit of blessing yonder, and a bit of help over there. As the vine does its work in giving its own peculiar sap to the branch, so expect Christ to give His own Holy Spirit into your heart, and then you will bear much fruit. And if you have only begun to bear fruit, and are listening to the word of Christ in the parable, "more fruit," "much fruit," remember that in order that you should bear more fruit you just re. quire more of Jesus in your life and heart.
We ministers of the gospel, how we are in danger of getting into a condition of work, work, work! And we pray over it, but the freshness and buoyancy and joy of the heavenly life are not always present. Let us seek to understand that the life of the branch is a life of much fruit, because it is a life rooted in Christ, the living, heavenly Vine.
A fourth thought: The life of the branch is
A LIFE OF CLOSE COMMUNION.
Let us again ask: What has the branch to do? You know that precious inexhaustible word that Christ used: Abide. Your life is to be an abiding life. And how is the abiding to be? It is to be just like the branch in the vine, abiding every minute of the day. There are the branches, in close communion, in unbroken communion, with the vine, from January to December. And cannot I live every day —it is to me an almost terrible thing that we should ask the question—cannot I live in abiding communion with the heavenly Vine?
You say: "But I am so much occupied with other things,"
You may have ten hours' hard work daily, during which your brain has to be occupied with temporal things; God orders it so. But the abiding work is the work of the heart, not of the brain, the work of the heart clinging to and resting in Jesus, a work in which the Holy Spirit links us to Christ Jesus. Oh, do believe that deeper down than the brain, deep down in the inner life, you can abide in Christ, so that every moment you are free the consciousness will come:
"Blessed Jesus, I am still in Thee."
If you will learn for a time to put aside other work and to get into this abiding contact with the heavenly Vine, you will find that fruit will come.
What is the application to our life of this abiding communion? What does it mean?
It means close fellowship with Christ in secret prayer. I am sure there are Christians who do long for the higher life, and who sometimes have got a great blessing, and have at times found a great inflow of heavenly joy and a great outflow of heavenly gladness; and yet after a time it has passed away. They have not understood that close personal actual communion with Christ is an absolute necessity for daily life. Take time to be alone with Christ. Nothing in heaven or earth can free you from the necessity for that, if you are to be happy and holy Christians.
Oh! how many Christians look upon it as a burden and a tax, and a duty, and a difficulty to get much alone with God! That is the great hindrance to our Christian life everywhere. We want more quiet fellowship with God, and I tell you in the name of the heavenly Vine that you cannot be healthy branches, branches into which the heavenly sap can flow, unless you take plenty of time for communion with God. If you are not willing to sacrifice time to get alone with Him, and to give Him time every day to work in you, and to keep up the link of connection between you and Himself, He cannot ""'^e you that blessing of His unbroken fellowship. Jesus Christ asks you to live in close communion with Him. Let every heart say: "Oh Christ, it is this I long for, it is this I choose." And He will gladly give it you.
And then my last thought: The life of the branch is
A LIFE OF ABSOLUTE SURRENDER.
This word, absolute surrender, is a great and solemn word, and I believe we do not understand its meaning. But yet the little branch preaches it.
"Have you anything to do, little branch, besides bearing grapes?"
"Are you fit for nothing?"
Fit for nothing! The Bible says that a bit of vine cannot even be used as a pen; it is fit for nothing but to be burned.
"And now, what do you understand, little branch, about your relation to the vine?"'
"My relation is just this: I am utterly given up to the vine, and the vine can give me as much or as little sap as it chooses. Here I am at its disposal and the vine can do with me what it likes."
Oh, friends, we want this absolute surrender to the Lord Jesus Christ. The more I speak the more I feel that this is one of the most difficult points to make clear, and one of the most important and needful points to explain—what this absolute surrender is. It is often an easy thing for a man or a number of men to come out and offer themselves up to God for entire consecration, and to say: " Lord, it is my desire to give up myself entirely to Thee." That is of great value, and often brings very rich blessing. But the one question I ought to study quietly is:
WHAT IS MEANT BY ABSOLUTE SURRENDER?
It means that just as literally as Christ was given up entirely to God, I am given up entirely to Christ. Is that too strong? Some think so. Some think that never can be; that just as entirely and absolutely as Christ gave up His life to do nothing but seek the Father's pleasure, and depend on the Father absolutely and entirely, I am to do nothing but to seek the pleasure of Christ. But that is actually true. Christ Jesus came to breathe His own Spirit into us, to make us find our very highest happiness in living entirely for God, just as He did. Oh, beloved brethren, if that is the case, then I ought to say:
"Yes, as true as it is of that little branch of the vine, so true, by God's grace, I would have it be of me. I would live day by day that Christ may be able to do with me what He will."
Ah! here comes the terrible mistake that lies at the bottom of so much of our own religion. A man thinks:
"I have my business and family duties, and my relations as a citizen, and all this I cannot change. And now alongside all this I am to take in religion and the service of God, as something that will keep me from sin. God help me to perform my duties properly!"
That is not right. When Christ came, He came and bought the sinner with His blood. If there was a slave=market here and I were to buy a slave, I should take that slave away to my own house from his old surroundings, and he would live at my house as my personal property, and I could order him about all the day. And if he were a faithful slave, he would live as having no will and no interests of his own, his one care being to promote the well-being and honor of his master. And in like manner I, who have been bought with the blood of Christ, have been bought to live every day with the one thought—How can I please my Master?
Oh, we find the Christian life so difficult because we seek for God's blessing while we live in our own will. We should be glad to live the Christian life according to our own liking. We make our own plans and choose our own work, and then we ask the Lord Jesus to come in and take care that sin shall not conquer us too much, and that we shall not go too far wrong; we ask Him to come in and give us so much of His blessing. But our relation to Jesus ought to be such that we are entirely at His disposal, and every day come to Him humbly and straightforwardly and say:
"Lord, is there anything in me that is not according to Thy will, that has not been ordered by Thee, or that is not entirely given up to Thee?"
Oh, if we would wait and wait patiently, I tell you what the result would be. There would spring up a relationship between us and Christ so close and so tender, that we should afterwards be amazed at how we formerly could have lived with the idea: "I am surrendered to Christ." We should feel how far distant our intercourse with Him had previously been, and that He can, and does indeed, come and take actual possession of us, and gives unbroken fellowship all the day. The branch calls us to absolute surrender.
I do not speak now so much about the giving up of sins. There are people who need that, people who have got violent tempers, bad habits, and actual sins which they from time to time commit, and which they have never given up into the very bosom of the Lamb of God. I pray you, if you are branches of the living Vine, do not keep one sin back. I know there are a great many difficulties about this question of holiness, I know that all do not think exactly the same with regard to it. That would be to me a matter of comparative indifference if I could see that all are honestly longing to be free from every sin. But I am afraid that unconsciously there are in hearts often compromises with the idea that we cannot be without sin, we must sin a little everyday; we cannot help it. Oh that people would actually cry to God: "Lord, do keep me from sin!" Give yourself utterly to Jesus, and ask Him to do His very utmost for you in keeping you from sin.
There is a great deal in our work, in our church and our surroundings that we found in the world when we were born into it, and it has grown all round us, and we think that it is all right, it cannot be changed. We do not come to the Lord Jesus and ask Him about it. Oh! I advise you, Christians, bring everything into relationship with Jesus and say:
"Lord, everything in my life has to be in most complete harmony with my position as a branch of Thee, the blessed Vine."
Let your surrender to Christ be absolute. I do not understand that word surrender fully; it gets new meanings every now and then; it enlarges immensely from time to time. But I advise you to speak it out: "Absolute surrender to Thee, O Christ, is what I have chosen." And Christ will show you what is not according to His mind, and lead you on to deeper and higher blessedness.
In conclusion, let me gather up all in one word, Christ Jesus said: "I am the Vine, ye are the branches." In other words: "I, the living One who have so completely given myself to you, am the Vine. You cannot trust me too much, I am the Almighty Worker, full of a divine life and power." You are the branches of the Lord Jesus Christ. If there is in your heart the consciousness that you are not a strong, healthy, fruit=bearing branch, not closely linked with Jesus, not living in Him as you should be—then listen to Him saying: "I am the Vine, I will receive you, I will draw you to myself, I will bless you, I will strengthen you, I will fill you with my Spirit. I, the Vine, have taken you to be my branches, I have given myself utterly to you; children, give yourselves utterly to me. I have surrendered myself as God absolutely to you, I became man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be mine."
What shall our answer be? Oh, let it be a prayer from the depths of our heart, that the living Christ may take each one of us and link us close to Himself. Let our prayer be that He, the living Vine, shall so link each of us to Himself that we shall go away with our hearts singing: "He is my Vine, and I am His branch,—I want nothing more,—now I have the everlasting Vine." Then, when you get alone with Him, worship and adore Him, praise and trust Him, love Him and wait for His love. "Thou art my Vine, and I am Thy branch. It is enough, my soul is satisfied."
Glory to His blessed name!