And he made his grave with the wicked, and with the rich in his
These words are generally supposed to refer to a fact that was afterwards done; that Christ, who died with wicked men, as if he himself had been one, was buried in a rich man's grave. Could the words admit of the following transposition, they would exactly agree with it, "and he made his grave with the rich; and with the wicked in his death"; for he died between two thieves, and was buried in the sepulchre of Joseph of Arimathaea, a rich man. Or the meaning perhaps in general is, that, after his death, both rich men and wicked men were concerned in his sepulchre, and about his grave; two rich men, Nicodemus and Joseph, in taking down his body from the cross, in embalming it, and in laying it in the tomb of the latter; and wicked men, Roman soldiers, were employed in guarding the sepulchre, that his disciples might not take away the body. Or the sense is, "he" the people, the nation of the Jews, through whose enmity against him he suffered death, "gave", intended, and designed, that "his grave" should be with "the wicked"; and therefore accused him to the Roman governor, and got him condemned capitally, and condemned to a Roman death, crucifixion, that he might be buried where such sort of persons usually were; and then it may be supplied, "but he made it"; that is, God ordered and appointed, in his overruling providence, that it should be "with the rich in his death", as it was. Aben Ezra observes, that the word (wytmb) , which we translate "in his death", signifies a structure over a grave, "a sepulchral monument"; and then it may be rendered impersonally thus, "his grave was put or placed with the wicked, but his tomb", or sepulchral monument, was "with the rich"; his grave was indeed put under the care and custody of the wicked soldiers; yet a famous tomb being erected over it, at the expense of a rich man, Joseph of Arimathaea, which was designed for himself, made the burial of Christ honourable: which honour was done him,
because he had done no violence:
or injury to any man's person or property; had not been guilty of rapine and oppression, theft and robbery; murder and cruelty; he had not been a stirrer up of sedition, an encourager of mobs, riots, and tumults, to the harm of the civil government:
neither was any deceit in his mouth:
no false doctrine was delivered by him; he was no deceiver of the people, as he was charged; he did not attempt to seduce them from the true worship of God, or persuade them to believe anything contrary to the law of Moses, and the prophets; he was no enemy to church or state, nor indeed guilty of any manner of sin, nor given to any arts of trick and dissimulation; see ( 1 Peter 2:22 ) . Some render the words, "though" F25 "he had done no violence" and connect them with the following.
F25 (le) "quamvis", Vatablus, Calvin, Noldius; "licet", Syr. Interpr.