He also exalteth the horn of his people
Which is done when he increases their strength, their spiritual strength especially; makes them strong in the Lord, in his grace, and in the power of his might; when their dominion and authority is enlarged, and victory given over all their enemies; particularly when the kingdom under the whole heaven shall be given to them, and when they shall reign with Christ on earth; for this phrase denotes the honourable as well as the safe state of the people of God; the horn being an emblem of power, authority, and dominion, on; the Targum renders it, the glory of his people; see ( Psalms 75:10 ) . Some interpret this of Christ the Horn of David, the Horn of salvation, and the author of it, ( Psalms 132:17 ) ( Luke 1:69 ) ; who is King over his people, as a horn signifies; and is the strength, safety, and security of them; has gotten them the victory over all their enemies, and is now exalted in heaven at the right hand of God, and that "for his people" F7, as it may be rendered; he is both raised up and exalted for them;
the praise of all his saints;
that is, the Lord is the object of the praise of all his saints, to whom he has showed favour and kindness, and on whom he has bestowed the blessings of his grace; it is matter of praise that they are saints, set apart by God the Father, sanctified by the blood of Christ, and by the Spirit of God; and that their horn is exalted, or they raised to dignity and honour; and that Christ is raised and lifted up as an horn for them, ( 1 Corinthians 1:30 1 Corinthians 1:31 ) ( Revelation 1:5 Revelation 1:6 ) ( Luke 1:68 Luke 1:69 ) ;
[even] of the children of Israel;
not literal but spiritual Israel, such who are Israelites indeed, whether Jews or Gentiles;
a people near unto him;
in respect of union, being one with him, in the bond of everlasting love; in respect of relation, being near akin, he their father, they his children, not by creation only, but by adopting grace; and Christ their near kinsman, nay, their father, brother, head, and husband; in respect of access unto him, which they have through Christ, with boldness and confidence, being made nigh and brought near by the blood of Christ; in respect of communion and the enjoyment of his gracious presence; and in respect of inhabitation, God, Father, Son, and Spirit, dwelling in them, and making their abode with them: or, as it may be rendered, "the people of his near one" F8; that is, of Christ, who is near to God his Father, is one with him, was with him from everlasting, was as one brought up with him, yea, lay in his bosom, drew nigh to him as the surety of his people, and offered himself a sacrifice to him as their Priest, and now is set down at his right hand as their King; and where he also appears for them, is their advocate, and ever lives to intercede for them;
praise ye the Lord:
even all creatures, especially his saints, his people, the children of Israel, the last spoken of.
F7 (wmel Nrq) "cornu populo suo", Pagninus, Montanus, Tigurine version, Cocceius, Michaelis.
F8 (wbrq Me) "populo propinqui sui", Cocceius, Schmidt.