Show thy marvellous loving kindness
Such is the lovingkindness of God to his people in Christ; which is sovereign, free, special, distinguishing, everlasting, and unchangeable; it is better than life, and passes knowledge; and which is set upon men and not angels, some and not all, and these many of them the worst and vilest of men, and all of them by nature children of wrath as others; and which has appeared in choosing them in Christ, putting them into his hand, and making a covenant with him for them; in sending him into the world to suffer and die for them; in regenerating, adopting, justifying, pardoning, and saving them with an everlasting salvation; all which is marvellous in their eyes, and will be the wonder of men and angels to all eternity: this sometimes is hidden from the objects of it, as it might be from the psalmist, and therefore he desires a manifestation of it to him; or else his sense is, that God would show to others in what a marvellous manner he loved him, by the help, deliverance, and salvation he would give him. Such a petition will agree with Christ; see ( Psalms 40:10 Psalms 40:11 ) . Some render the words F2, "separate thy lovingkindness", or cause it to pass "from them that rise up on" or "against thy right hand"; but these were never the objects of it; and there is no separation of them from it, nor of that from them who are interested in it, ( Romans 8:38 Romans 8:39 ) ; much better may it be rendered, "separate" or "distinguish thy lovingkindness" F3; that is, let it appear that I have special interest in thy lovingkindness, distinct from others; distinguish me by thy lovingkindness, remember me with that which thou bearest to a peculiar people, ( Psalms 106:4 ) ;
O thou that savest by thy right hand;
either by his power, or by the man of his right hand, his own son;
them which put their trust [in thee];
not in men, not in an arm of flesh, not in themselves, in their own power, wisdom, riches, and righteousness; but in the Lord their God, who is the Saviour of all men, but especially of them that believe, ( 1 Timothy 4:10 ) ; for these he saves both in a temporal and in a spiritual manner;
from those that rise up [against them];
from all their spiritual enemies, sin and Satan; and from all outward ones, from the men of the world, oppressors and violent persecutors, who are afterwards described: the phrase, "by thy right hand", is by some, as Aben Ezra, connected with the word trust, and rendered, "them which trust in thy right hand" F4; either in the grace, mercy, and favour of God, dispensed by his right hand; or in his strength, and the mighty power of his arm; and by others it is joined to the last clause, and so it stands in the original text, and rendered, "from those that rise up against thy right hand" F5; and so the words describe such persons who in a bold and presumptuous manner set themselves against God, and strengthen themselves against the Almighty; who resist his counsel and will, oppose themselves to the Lord and his Anointed, the man of his right hand, made strong for himself; and to his saints, who are as dear to him as his right hand, and who are preserved by him in the hollow of his hand.
F2 Kimchi & Ben Melech.
F3 (hlph) "separa", Junius & Tremellius; "segrega", Montanus; so some in Vatablus; see Ainsworth.
F4 (Knymyb-Myowx) "eos qui fidunt in dextera tua", so some in Vatablus, Castalio, Ainsworth; "recipentes se ad dexteram suam", Junius & Tremellius.
F5 (Knymyb Mymmwqtmm) "ob insurgentes in dexteram tuam", Pagninus, Montanus, Cocceius; so Michaelis, Gejerus, Musculus.