Psalms 90:1-17 . Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God--( Deuteronomy 33:1 , Joshua 14:6 ); as such he wrote
2. brought forth [and] formed--both express the idea of production by birth.
3. to destruction--literally, "even to dust" ( Genesis 3:19 ), which is partly quoted in the last clause.
7, 8. For--A reason, this is the infliction of God's wrath.
troubled--literally, "confounded by terror" ( Psalms 2:5 ). Death is by sin ( Romans 5:12 ). Though "secret," the light of God's countenance, as a candle, will bring sin to view ( Proverbs 20:27 , 1 Corinthians 4:5 ).
10. Moses life was an exception ( Deuteronomy 34:7 ).
it is . . . cut off--or, "driven," as is said of the quails in using the same word ( Numbers 11:31 ). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
15. As have been our sorrows, so let our joys be great and long.
17. let the beauty--or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.