There was also a double Corban, whence the charges of things necessary for the divine worship were defrayed. The first was certain chests, of which thus the masters:
"There were thirteen chests in the Temple, in which was written, New shekels [that is, of the present year], Old shekels [or, shekels of the year past], Turtles," &c.
Maimonides still more largely and plainly: "In the Temple were thirteen chests formed like trumpets"; that is, narrower below, and more broad above.
"The first was for the shekels of the present year. The second was for the shekels of the year past. The third, for those who were to bring an oblation of two turtles, or pigeons, one for a burnt-offering, the other for a sacrifice for sin; the price of it they cast into this chest. The fourth, for him who otherwise ought an oblation of birds. The price of it he cast into this chest. The fifth for him who voluntarily offered money to buy wood for the altar. The sixth, for him who offered money to buy frankincense. The seventh, for him who offered gold for the mercy-seat. The eighth, for that which remained of the sacrifice for sin: namely, when one dedicated money for the sacrifice for sin, and bought a sacrifice with it, and something remained over and above, let him cast that into this chest. The ninth, for that which remained of the sacrifice for transgression. The tenth, for that which remained of the pigeons for the women that had fluxes, and that were delivered from childbirth. The eleventh, for that which remained of the oblations of the Nazarite. The twelfth, for that which remained of the sacrifice of the leper. The thirteenth, for him who offered moneys for the burnt-offering of cattle. And upon each chest was written that for which the money that was laid up in it was appointed."
In one of these chests the widow, commended by our Saviour, cast in her two mites: but where they were placed, we will inquire by and by.