Verse 14. For thy servants take pleasure in her stones, and favour the dust thereof. They delight in her so greatly that even her rubbish is dear to them. It was a good omen for Jerusalem when the captives began to feel a home-sickness, and began to sigh after her. We may expect the modern Jews to be restored to their own land when the love of their country begins to sway them, and casts out the love of gain. To the church of God no token can be more full of hope than to see the members thereof deeply interested in all that concerns her; no prosperity is likely to rest upon a church when carelessness about ordinances, enterprises, and services is manifest; but when even the least and lowest matter connected with the Lord's work is carefully attended to, we may be sure that tne set time to favour Zion is come. The poorest church member, the most grievous backslider, the most ignorant convert, should be precious in our sight, because forming a part, although possibly a very feeble part, of the new Jerusalem. If we do not care about the prosperity of the church to which we belong, need we wonder if the blessing of the Lord is withheld?
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 14. For thy servants take pleasure in her stones. That is, they are still attached to her, and regard her with extreme affection, although in ruins. Jerusalem itself affords at this day a touching illustration of this passage. There is reason to believe that a considerable portion of the lower part of the walls which enclose the present mosque of Omar, which occupies the site of the ancient Jewish temple, are the same, or at least the southern, western, and eastern sides are the same as those of Solomon's temple. At one part where the remains of this old wall are the most considerable and of the most massive character -- where two courses of masonry, composed of massive blocks of stone, rising to the height of thirty feet -- is what is called the Wailing Place of the Jews. "Here," says Dr. Olin, "at the foot of the wall, is an open place paved with flags, where the Jews assemble every Friday, and in small numbers on other days, for the purpose of praying and bewailing the desolations of their holy places. Neither the Jews nor Christians are allowed to enter the Haram, which is consecrated to Mohammedan worship, and this part of the wall is the nearest approach they can make to what they regard as the precise spot within the forbidden enclosure upon which the ancient temple stood. They keep the pavement swept with great care, and take off their shoes, as on holy ground. Standing or kneeling with their faces towards the ancient wall, they gaze in silence upon its venerable stones, or pour forth their complaints in half-suppressed, though audible tones. This, to me, was always a most affecting sight, and I repeated my visit to this interesting spot to enjoy and sympathise with the melancholy yet pleasing spectacle. The poor people sometimes sobbed aloud, and still found tears to pour out for the desolations of their `beautiful house.' `If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.'" Kitto's Pictorial Bible.