Psalm 114:3

Verse 3. The sea saw it, and fled; or rather, "The sea saw and fled" -- it saw God and all his people following his lead, and it was struck with awe and fled away. A bold figure! The Red Sea mirrored the hosts which had come down to its shore, and reflected the cloud which towered high over all, as the symbol of the presence of the Lord: never had such a scene been imaged upon the surface of the Red Sea, or any other sea, before. It could not endure the unusual and astounding sight, and fleeing to the right and to the left, opened a passage for the elect people. A like miracle happened at the end of the great march of Israel, for "Jordan, was driven back." This was a swiftly flowing river, pouring itself down a steep decline, and it was not merely divided, but its current was driven back so that the rapid torrent, contrary to nature, flowed uphill. This was God's work: the poet does not sing of the suspension of natural laws, or of a singular phenomenon not readily to be explained; but to him the presence of God with his people is everything, and in his lofty song he tells how the river was driven back because the Lord was there. In this case poetry is nothing but the literal fact, and the fiction lies on the side of the atheistic critics who will suggest any explanation of the miracle rather than admit that the Lord made bare his holy arm in the eyes of all his people. The division of the sea and the drying up of the river are placed together though forty years intervened, because they were the opening and closing scenes of one great event. We may thus unite by faith our new birth and our departure out of the world into the promised inheritance, for the God who led us out of the Egypt of our bondage under sin will also conduct us through the Jordan of death out of our wilderness wanderings in the desert of this tried and changeful life. It is all one and the same deliverance, and the beginning ensures the end.



Verse 3. The sea saw it: to wit this glorious work of God in bringing his people out of Egypt. --Matthew Pool.

Verse 3. The sea saw it. Saw there that "Judah" was "God's sanctuary," "and Israel his dominion," and therefore "fled"; for nothing could be more awful. It was this that drove Jordan back, and was an invincible dam to his streams; God was at the head of that people, and therefore they must give way to them, must make room for them, they must retire, contrary to their nature, when God speaks the word. -- Matthew Henry.

Verse 3. The sea saw it, and fled.

The waves on either side

Unloose their close embraces, and divide,

And backwards press, as in some solemn show

The crowding people do,

(Though just before no space was seen,)

To let the admired triumph pass between.

The wondering army saw on either hand,

The no less wondering waves like rocks of crystal


They marched betwixt, and boldly trod

The secret paths of God. Abraham Cowley, 1618-1667.

Verse 3. Jordan was driven back. And now the glorious day was come when, by a stupendous miracle, Jehovah had determined to show how able he was to remove every obstacle in the way of his people, and to subdue every enemy before their face. By his appointment, the host, amounting probably to two millions and a half of persons (about the same number as had crossed the Red Sea on foot), had removed to the banks of the river three days before, and now in marching array awaited the signal to cross the stream. At any time the passage of the river by such a multitude, with their women and children, their flocks and herds, and all their baggage, would have presented formidable difficulties; but now the channel was filled with a deep and impetuous torrent, which overflowed its banks and spread widely on each side, probably extending nearly a mile in width; while in the very sight of the scene were the Canaanitish hosts, who might be expected to pour out from their gates, and exterminate the invading multitude before they could reach the shore. Yet these difficulties were nothing to Almighty power, and only served to heighten the effect of the stupendous miracle about to be wrought.

By the command of Jehovah, the priests, bearing the ark of the covenant, the sacred symbol of the Divine presence, marched more than half a mile in front of the people, who were forbidden to come any nearer to it. Thus it was manifest that Jehovah needed not protection from Israel, but was their guard and guide, since the unarmed priests feared not to separate themselves from the host, and to venture with the ark into the river in the face of their enemies. And thus the army, standing aloof, had a better opportunity of seeing the wondrous results, and of admiring the mighty power of God exerted on their behalf; for no sooner had the feet of the priests touched the brim of the overflowing river, than the swelling waters receded from them; and not only the broad lower valley, but even the deep bed of the stream was presently emptied of water, and its pebbly bottom became dry. The waters which had been in the channel speedily ran off, and were lost in the Dead Sea; whilst those which would naturally have replaced them from above, were miraculously suspended, and accumulated in a glassy heap far above the city Adam, that is beside Zaretan. These places are supposed to have been at least forty miles above the Dead Sea, and may possibly have been much more; so that nearly the whole channel of the Lower Jordan, from a little below the Lake of Tiberias to the Dead Sea, was dry ... What a glorious termination of the long pilgrimage of Israel was this! and how worthy of the power, wisdom, and goodness of their Divine Protector! "The passage of this deep and rapid river," remarks Dr. Hales, "at the most unfavourable season, was more manifestly miraculous, if possible, than that of the Red Sea; because here was no natural agency whatever employed; no mighty wind to sweep a passage, as in the former case; no reflux of the tide, on which minute philosophers might fasten to depreciate the miracle. It seems, therefore, to have been providentially designed to silence cavils respecting the former; and it was done at noonday, in the face of the sun, and in the presence, we may be sure, of the neighbouring inhabitants, and struck terror into the kings of the Canaanites and Amorites westward of the river." --Philip Henry Gosse, in "Sacred Streams," 1877.

Verse 3. Jordan was driven back. The waters know their Maker: that Jordan which flowed with full streams when Christ went into it to be baptized, now gives way when the same God must pass through it in state: then there was use of his water, now of his sand. I hear no more news of any rod to strike the waters; the presence of the ark of the Lord God, Lord of all the world, is sign enough to these waves, which now, as if a sinew were broken, run back to their issues, and dare not so much as wet the feet of the priests that bare it. How subservient are all the creatures to the God that made them! How glorious a God do we serve; whom all the powers of the heavens and elements are willingly subject unto, and gladly take that nature which he pleaseth to give them. --Abraham Wright.

Verse 3. Jordan was driven back. It was probably at the point near the present southern fords, crossed at the time of the Christian era by a bridge. The river was at its usual state of flood at the spring of the year, so as to fill the whole of the bed, up to the margin of the jungle with which the river banks are lined. On the broken edge of the swollen stream, the band of priests stood with the ark on their shoulders. At the distance of nearly a mile in the rear was the mass of the army. Suddenly the full bed of the Jordan was dried before them. High up the river, "far, far away," "in Adam, the city which is beside Zaretan," "as far as the parts of Kirjathjearim" ( Joshua 3:16 ), that is, at a distance of thirty miles from the place of the Israelite encampment, the waters there stood which "descended" "from the heights above," -- stood and rose up, as if gathered into a water skin; as if in a barrier or heap, as if congealed; and those that "descended" towards the sea of "the desert," the Salt Sea, "failed and were cut off." Thus the scene presented is of the "descending stream" (the words employed seem to have a special reference to that peculiar and most significant name of the "Jordan"), not parted asunder, as we generally fancy, but, as the Psalm expresses it, "turned backwards"; the whole bed of the river left dry from north to south, through its long windings; the huge stones lying bare here and there, imbedded in the soft bottom; or the shingly pebbles drifted along the course of the channel. -- Arthur Penrhyn Stanly, in "The History of the Jewish Church," 1870.



Verse 3. The impenitence of sinners rebuked by the inanimate creation.

Verse 3. Jordan was driven back, or death overcome.