Verse 14. Turning from his enemies, our Lord describes his own personal condition in language which should bring the tears into every loving eye.
I am poured out like water. He was utterly spent, like water poured upon the earth; his heart failed him, and had no more firmness in it than running water, and his whole being was made a sacrifice, like a libation poured out before the Lord. He had long been a fountain of tears; in Gethsemane his heart welled over in sweat, and on the cross he gushed forth with blood; he poured out his strength and spirit, so that he was reduced to the most feeble and exhausted state.
All my bones are out of joint, as if distended upon a rack. Is it not most probable that the fastenings of the hands and feet, and the jar occasioned by fixing the cross in the earth, may have dislocated the bones of the Crucified One? If this is not intended, we must refer the expression to that extreme weakness which would occasion relaxation of the muscles and a general sense of parting asunder throughout the whole system.
My heart is like wax; it is melted in the midst of my bowels. Excessive debility and intense pain made his inmost life to feel like wax melted in the heat. The Greek liturgy uses the expression, "thine unknown sufferings", and well it may. The fire of Almighty wrath would have consumed our souls for ever in hell; it was no light work to bear as a substitute the heat of an anger so justly terrible. Dr. Gill wisely observes, "if the heart of Christ, the Lion of the tribe of Judah, melted at it, what heart can endure, or hands be strong, when God deals with them in his wrath?"
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 14. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. He was faint. Such a feeling of languor and faintness supervened that language fails to express it, and the emblem of "water poured out" is employed to represent it. As the water falls from the vessel to the earth, see how its particles separate farther and farther from each other. Its velocity increases as it falls. It has no power to stay itself midway, much less to return to its place. It is the very picture of utter weakness. So did our Lord feel himself to be when hanging on the cross. He was faint with weakness. The sensations experienced when about to faint away are very overpowering. We appear to our own consciousness to be nothing but weakness, as water poured out. All our bones feel relaxed and out of joint; we seem as though we had none. The strength of bone is gone, the knitting of the joints is loosened, and the muscular vigour fled. A sickly giddiness overcomes us. We have no power to bear up. All heart is lost. Our strength disappears like that of wax, of melting wax, which drops upon surrounding objects, and is lost. Daniel thus describes his sensations on beholding the great vision, "There remained no strength in me: for my vigour was turned into corruption, and I retained no strength." Daniel 10:8 . In regard, however, to the faintness which our Lord experienced, we ought to notice this additional and remarkable circumstance, that he did not altogether faint away. The relief of insensibility he refused to take. When consciousness ceases, all perception of pain is necessarily and instantly terminated. But our Lord retained his full consciousness throughout the awful scene; and patiently endured for a considerable period, those, to us, insupportable sensations which precede the actual swoon. John Stevenson.
Verse 14. I am poured out like water: that is, in the thought of my enemies I am utterly destroyed. "For we must needs die, and are as water spilt on the ground, which cannot be gathered up again." 2 Samuel 14:14 . "What marvel", asks St. Bernard, "that the name of the Bridegroom should be as ointment poured forth, when he himself, for the greatness of his love, was poured forth like water!" J. M. Neale.
Verse 14. I am poured out like water, i.e., I am almost past all recovery, as water spilt upon the ground. John Trapp.
Verse 14. All my bones are out of joint. The rack is devised as a most exquisite pain, even for terror. And the cross is a rack, whereon he was stretched till, saith the Psalm, "all his bones were out of joint." But even to stand, as he hung, three long hours together, holding up but the arms at length, I have heard it avowed of some that have felt it, to be a pain scarce credible. But the hands and the feet being so cruelly nailed (part, of all other, most sensible, by reason of the texture of sinews there in them most) it could not but make his pain out of measure painful. It was not for nothing, that dolores acerrimi dicuntur cruciatus (saith the heathen man), that the most sharp and bitter pains of all other have their name from hence, and are called cruciatus -- pains like those of the cross. It had a meaning, that they gave him, that he had (for his welcome to the cross) a cup mixed with gall or myrrh; and (for his farewell) a sponge of vinegar; to show by the one the bitterness, and by the other the sharpness of the pains of this painful death. Lancelot Andrewes.
Verse 14. All my bones are out of joint. We know that the greatest and most intolerable pain that the body can endure, is that arising from a bone out of its place, or dislocated joint. Now when the Lord was raised up upon the cross, and his sacred body hung in the air from the nails, all the joints began to give, so that the bones were parted the one from the other so visibly that, in very truth (as David had prophesied) they might tell all his bones, and thus, throughout the whole body, he endured acute torture. Whilst our Lord suffered these torments, his enemies, who had so earnestly desired to see him crucified, far from pitying him, were filled with delight, as though celebrating a victory. Fra Thome de Jesu.
HINTS FOR PASTORS AND LAYPERSONS
Verse 6-18. Full of striking sentences upon our Lord's suffering.