Verse 11. Cast me not away from thy presence. Throw me not away as worthless; banish me not, like Cain, from thy face and favour. Permit me to sit among those who share thy love, though I only be suffered to keep the door. I deserve to be forever denied admission to thy courts; but, O good Lord, permit me still the privilege which is dear as life itself to me. Take not thy Holy Spirit from me. Withdraw not his comforts, counsels, assistances, quickenings, else I am indeed as a dead man. Do not leave me as thou didst Saul, when neither by Urim, nor by prophet, nor by dream, thou wouldst answer him. Thy Spirit is my wisdom, leave me not to my folly; he is my strength, O desert me not to my own weakness. Drive me not away from thee, neither do thou go away from me. Keep up the union between us, which is my only hope of salvation. It will be a great wonder if so pure a spirit deigns to stay in so base a heart as mine; but then, Lord, it is all wonder together, therefore do this, for thy mercy's sake, I earnestly entreat thee.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 10-12. Who was to do this work? Not himself; God alone. Therefore, he prays: "O God, create -- O lord, renew; uphold by thy Spirit." Adam Clarke.
Verse 11. Cast me not away from thy presence. David lamented before that sin had slain him, and made him like a dead man, wanting a heart or quickening spirit; and now he fears lest, as the dead are abhorred by the living, so the Lord should cast him as a dead and abominable thing out of his presence. Whereof we learn this is one of the just punishments of sin; it procures the casting out of a man from the face of God; and it may let us see how dear bought are the pleasures of sin when a man to enjoy the face of the creature deprives himself of the comfortable face of the Creator; as David here, for the carnal love of the face of Bathsheba, puts himself in danger to be cast out forever from the presence of the Lord his God. If a man could remember this in all Satan's temptations, what it is that the deceiver offers, and what it is again that he seeks, he would be loath to buy the perishing pleasures of sin upon such a price as Satan selleth them, but would answer him as the apostle did Simon Magus, "Thy money, with thyself, go into perdition;" thy gain, thy glory, thy pleasure, and whatever thou wouldst give me to offend the Lord my God, go with thyself into perdition, for what canst thou offer me comparable to that which thou wouldst steal from me? But how is it that he prays, Cast me not out from thy presence? May a man be cast any way from it? Saith he not himself, "What way can I flee from thy presence?" This is soon answered by distinguishing his twofold presence -- one in mercy, wherewith he refresheth and comforteth his own, and this without intermission they enjoy who are in heaven; another, in wrath, whereby he terrifies and torments without intermission the damned in hell. As to them who are upon the earth, certain it is he is displeased with many, who, because they see not his angry face, regard it not, borne out with temporal recreations of the creature, which will fail them; and there are many, again, to whom he looks as a loving father in Christ, and yet they see not his merciful face by reason of many interjected veils; but to them who once have felt the sweetness of his favourable face it is death to want it. William Cowper.
Verse 11. Cast me not away from thy presence. Like the leper who is banished from society till cleansed, or as Saul was rejected from being king, because he obeyed not the word of the Lord. 1 Samuel 15:23 . David could not but feel that his transgression would have deserved a similar rejection. W. Wilson.
Verse 11. Cast me not away. Lord, though I, alas! have cast thee from me, yet cast me not away: hide not thy face from me, although I so often have refused to look at thee; leave me not without help, to perish in my sins, though I have aforetime left thee. Fra Thom de Jesu.
Verse 11. Take not thy Holy Spirit from me. The words of this verse imply that the Spirit had not altogether been taken away from him, however much his gifts had been temporarily obscured ... Upon one point he had fallen into a deadly lethargy, but he was not "given over to a reprobate mind;" and it is scarcely conceivable that the rebuke of Nathan the prophet should have operated so easily and suddenly in arousing him had there been no latent spark of godliness still remaining ... The truth on which we are now insisting is an important one, as many learned men have been inconsiderately drawn into the opinion that the elect, by falling into mortal sin, may lose the Spirit altogether, and be alienated from God. The contrary is clearly declared by Peter, who tells us that the word by which we are born again is an incorruptible seed 1 Peter 1:23 ; and John is equally explicit in informing us that the elect are preserved from falling away altogether. 1 John 3:9 . However much they may appear for a time to have been cast off by God, it is afterwards seen that grace must have been alive in their breasts even during that interval when it seemed to be extinct. Nor is there any force in the objection that David speaks as if he feared that he might be deprived of the Spirit. It is natural that the saints, when they have fallen into sin, and have thus done what they could to expel the grace of God, should feel an anxiety upon this point; but it is their duty to hold fast the truth, that grace is the incorruptible seed of God, which never can perish in any heart where it has been deposited. This is the spirit displayed by David. Reflecting upon his offence, he is agitated with fears, and yet rests in the persuasion that, being a child of God, he would not be deprived of what, indeed, he had justly forfeited. John Calvin.
HINTS FOR PASTORS AND LAYPERSONS
- Scripture estimate of sin.
- Personal accountability -- My sin.
- Estimated as hateful to God -- Against thee, etc.
- Sin estimated as separation from God.
- Spiritual restoration. First step -- Sacrifice of a broken spirit. Last step -- Spirit of liberty. Thy free spirit. F. W. Robertson.
Verse 11. (first clause). I am not cast away, and would be thankful. I deserve to be cast away, and ought to be penitential. I am afraid of being cast away, and must be prayerful. "Cast me not away."
- From thy protecting presence into danger.
- From thy loving presence into wrath.
- From thy joyous presence into distress.
- From thy affluent presence into destitution.
- From thy gracious presence into despair. Sin hurries us away from God; grace hastens us into his embrace: the former severs, and the latter unites, God and the soul. W. Jackson.
- There is often much comfort in much grief. "Cast me not," etc. A consciousness of still having the divine presence, and a dread of losing it, prompts the prayer.
- There is often much faith in much fear. "Take not," etc. Faith in the spirit works within him while he fears.