Verse 11. Make their nobles like Oreb, and like Zeeb. Smite the great ones as well as the common ruck. Suffer not the ringleaders to escape. As Oreb fell at the rock and Zeeb at the winepress, so do thou mete out vengeance to Zion's foes wherever thou mayest overtake them. They boastfully compare themselves to ravens and wolves; let them receive the fate which is due to such wild beasts.
Yea, all their princes as Zebah, and as Zalmunnua. These were captured and slain by Gideon, despite their claiming to have been anointed to the kingdom. Zebah became a sacrifice, and Zalmunna was sent to those shadowy images from which his name is derived. The psalmist seeing these four culprits hanging in history upon a lofty gallows, earnestly asks that others of a like character may, for truth and righteousness' sake, share their fate.
EXPLANATORY NOTES AND QAINT SAYINGS
Verse 11. The word nobles is placed in antithesis with the names Oreb and Zeeb. The word mykyrg nobles, denotes properly liberal, munificent, and beneficent men, such as princes and potentates ought to be among men, but the names Oreb and Zeeb have the very opposite signification, for the one signifies a raven, the other a wolf. When into such rapacious and truculent beasts their nobles have degenerated, as a just reward the hostile shock shall come upon them. Hermann Venema.
HINTS FOR PASTORS AND LAYPERSONS