Verse 5. The sea is his. This was seen to be true at the Red Sea when the waters saw their God, and obediently stood aside to open a pathway for his people. It was not Edom's sea though it was red, nor Egypt's sea though it washed her shores. The Lord on high reigned supreme over the flood, as King far ever and ever. So is it with the broad ocean, whether known as Atlantic or Pacific, Mediterranean or Arctic; no man can map it out and say "It is mine"; the illimitable acreage of waters knows no other lord but God alone. Jehovah rules the waves. Far down in vast abysses, where no eye of man has gazed, or foot of diver has descended, he is sole proprietor; every rolling billow and foaming wave owns him for monarch; Neptune is but a phantom, the Lord is God of ocean.
And he made it. Hence his right and sovereignty. He scooped the unfathomed channel and poured forth the overflowing flood; seas were not fashioned by chance, nor their shores marked out by the imaginary finger of fate; God made the main, and every creek, and bay, and current, and far sounding tide owns the great Maker's hand. All hail, Creator and Controller of the sea, let those who fly in the swift ships across the wonder realm of waters worship thee alone!
And his hands formed the dry land. Whether fertile field or sandy waste, he made all that men called terra firma, lifting it from the floods and fencing it from the overflowing waters. "The earth is the Lord's, and the fulness thereof." He bade the isles upraise their heads, he levelled the vast plains, upreared the table lands, cast up the undulating hills, and piled the massive Alps. As the potter moulds his clay, so did Jehovah with his hands fashion the habitable parts of the earth. Come ye, then, who dwell on this fair world, and worship him who is conspicuous wherever ye tread! Count it all as the floor of a temple where the footprints of the present Deity are visible before your eyes if ye do but care to see. The argument is overpowering if the heart be right; the command to adore is alike the inference of reason and the impulse of faith.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 5. -- The sea is his. When God himself makes an oration in defence of his sovereignty, Job 38:1 his chief arguments are drawn from creation: "The Lord is a great King above all gods. The sea is his, and he made it." And so the apostle in his sermon to the Athenians. As he "made the world, and all things therein," he is styled "Lord of heaven and earth," Acts 17:24 . His dominion also of property stands upon this basis: Ps 84:11, "The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them." Upon this title of forming Israel as a creature, or rather as a church, he demands their services to him as their Sovereign. "O jacob and Israel, thou art my servant: I have formed thee; thou art my servant, O Israel," 44:21 . The sovereignty of God naturally ariseth from the relation of all things to himself as their entire creator, and their natural and inseparable dependence upon him in regard of their being and wellbeing. --Stephen Charrwick.
Verse 5. -- He made it.
The Earth was formed, but in the womb as yet
Of waters, embryon immature involved,
Appeared not: over all the face of Earth
in ocean flowed, not idle; but, with warm
Prolific humour softening all her globe,
Fermented the great mother to conceive,
Satiate with genial moisture; when God said,
Be gathered now, ye waters under Heaven
unto one place and let dry land appear.
Immediately the mountains huge appear
Emergent, and their broad bare backs upheave
unto the clouds; their tops ascend the sky:
So high as heaved the tumid hills, so low
own sunk a hollow bottom broad and deep,
Capacious bed of waters. --John Milton.