The prophet's lamentation continues over their adultery, deceit, idolatry, which God would certainly punish, and they should be laid waste, when they should sufficiently lament, ver. 1 - 22.
No trust in ourselves, but in God, who will punish all nations, ver. 23 - 26.
|9:2||A lodging place - Some retiring place, though it were but some mean hut in the wilderness.|
|9:5||Weary - They use industry, and contrivance in it, they spare no labour.|
|9:7||Try them - By melting them, I will bring upon them, the fire of the Chaldean war, that shall purge away those deceits in which they trust, that the remnant may be purified. For how - I have tried all other means.|
|9:10||Wailing - The prophet having taken up a lamentation for the slaughter of the people, now re - assumes it for the desolation of the whole land. The mountains shall not be able to secure them, nor the valleys to feed them.|
|9:12||Who is - Is there not a wise man among you, that will search into the cause of all these threatened judgments.|
|9:16||A sword - But I will follow them with the sword, 'till they be destroyed, such of them as were appointed for destruction; for otherwise, they were not all consumed, a full end was not to be made.|
|9:17||Women - Who were hired to tear their hair, and beat their breasts, with other mourning postures, a foolish custom which has obtained in most ages and countries. Cunning - Such as are most skilful in it.|
|9:20||Every one - It denotes how large and uersal the mourning shall be.|
|9:21||Death - The unavoidableness of the ruin is expressed metaphorically, alluding to the storming of a city, wherein there is no respect had to sex, youth, or age.|
|9:22||As the handful - They shall be no more regarded than a few scattered ears that drop out of the reapers hand, which either lie on the ground and are eaten by birds, or trod to dirt by beasts.None - None shall have so much respect to them, as to afford burial.|
|9:24||Knoweth - Whether we make any curious distinction between understanding God, as if that be more speculative, whereby we rightly apprehend his nature; and knowing God, as if that be more practical, as directing the conversation, we need not here enquire; yet certainly both center in this, that we so know and understand God as to trust in him, and depend on him alone in all conditions. Exercise - Kindness, as it relates to his own people; judgment, in punishing the wicked; righteousness, as he deals justly and uprightly with both.|