Jeremiah 2:23

23 How can you protest: I am not defiled; I have not followed the Baals?[a] Look at your behavior in the valley; acknowledge what you have done. [You are] a swift young camel twisting and turning on her way,

Jeremiah 2:23 Meaning and Commentary

Jeremiah 2:23

How canst thou say, I am not polluted
No man can say this; for all are defiled with sin; but this was the cast and complexion of these people in all ages; they were a generation of men that were pure in their own eyes, but were not cleansed from their filthiness; they fancied that their ceremonial washings and sacrifices cleansed them from moral impurities, when those only sanctified to the purifying of the flesh; still their iniquity remained marked before the Lord; they acted the part of the adulterous woman in ( Proverbs 30:20 ) to whom they are compared in the context; and, therefore, as wondering at their impudence, they having a whore's forehead, this question is put, how and with what face they could affirm this, and what follows: I have not gone after Baalim?
or, "the Baalim"; the idols of the people, as the Targum interprets it; for there were many Baals, as Baalzephon, Baalpeor, Baalzebub, and others: see thy way in the valley;
where idols were set up and worshipped; or through which the way lay, as Kimchi observes, to the hills and mountains where idolatry was frequently committed; perhaps no particular valley is meant, but any in which idols were worshipped, or which they passed through to the worshipping of them; though the Targum interprets it of the valley in which they dwelt, over against Baalpeor, so Jarchi and Abarbinel, when they worshipped that idol; and seems to design the valley of Shittim, ( Numbers 25:1 Numbers 25:2 ) , but rather, if any particular valley is intended, the valley of Hinnom seems to bid fair for it; and to this it may be the Septuagint version has respect, rendering it (en tw poluandriw) , "in the sepulchre of the multitude"; multitudes being burnt and buried here: know what thou hast done;
in the valley, especially in the valley of Hinnom, where they caused their children to pass through the fire to Molech: thou art a swift dromedary.
The Targum, Jarchi, and Kimchi, interpret it a young camel; and so the word in the Arabic language signifies; and the epithet "swift" better agrees with that than with the dromedary. Curtius F26 makes mention of dromedary camels of great swiftness; but it may be this is to be understood, not of its swiftness in running, but of its impetuous lust, as Calvin observes; and, indeed, each of these creatures are very libidinous; and therefore these people are compared to them; (See Gill on Micah 1:13), it follows: traversing her ways;
running about here and there after the male, burning with lust, sometimes one way, and sometimes another; and so these people sometimes run after one idol, and sometimes another, and followed a multitude of them. The Targum renders it, "which corrupts or depraves her ways". De Dieu observes, that the word (Krv) , in the Ethiopic language, signifies "the evening"; and so may intend walking in the evening, in the dark, rather than in the light; which, as it is the way of dromedaries, and almost of all beasts, so of harlots, to whom these people are likened; and he further observes, that, in the Arabic language, it signifies to make common, which agrees with adulterous persons, as these were in a spiritual sense. The word is only used in this place, and is deduced from, or has some relation to, the word (Kwrv) , which signifies a "shoelatchet", ( Genesis 14:23 ) as Jarchi and Kimchi observe; and may denote, as the shoe is bound and fastened with the latchet, the binding of her ways to her heart, as the former suggests, the strengthening and confirming of her in her evil ways, and her constant persisting therein; but the first sense of running here and there through lust is best; and is approved by Bynaeus F1 and by Buxtorf F2.


FOOTNOTES:

F26 (Curtius) L. 5. c. 2.
F1 De Calceis Heb. l. 1. c. 7. sect. 4.
F2 Lex. Heb. rad. (Krv) .

Jeremiah 2:23 In-Context

21 I planted you, a choice vine from the very best seed. How then could you turn into a degenerate, foreign vine?
22 Even if you wash with lye and use a great amount of soap, the stain of your guilt is still in front of Me. [This is]*The bracketed text has been added for clarity. the Lord God 's declaration.
23 How can you protest: I am not defiled; I have not followed the Baals? Look at your behavior in the valley; acknowledge what you have done. [You are] a swift young camel twisting and turning on her way,
24 a wild donkey at home in the wilderness. She sniffs the wind in the heat of her desire. Who can control her passion? All who look for her will not become tired; they will find her in her mating season.
25 Keep your feet from going bare and your throat from thirst. But you say: It's hopeless; I love strangers, and I will continue to follow them.

Footnotes 1

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