John 21:13

13 Jesus came, took the bread, and gave it to them. He did the same with the fish.

John 21:13 Meaning and Commentary

John 21:13

Jesus then cometh and taketh bread
After they had taken the fish out of the net, and all was prepared for the meal, and the disciples were set down to eat, Christ came and took his place as the master of the feast, and head of the family; and taking up the bread, as was his usual method, he asked a blessing over it, and gave thanks for it. Beza's ancient copy, and one of Stephens's read, "and having given thanks he gave" which is agreeably to his usual practice at meals.

And giveth them, and fish likewise;
he distributed both bread and fish to his disciples. So, in a spiritual sense, he provides plentifully for his people; gives them to eat of the hidden manna, and tree of life, and leads to fountains of living waters; encourages them to eat and drink freely, what is of his own preparing, and at his own expense provided for them.

John 21:13 In-Context

11 So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn.
12 "Come and have breakfast," Jesus told them. None of the disciples dared ask Him, "Who are You?" because they knew it was the Lord.
13 Jesus came, took the bread, and gave it to them. He did the same with the fish.
14 This was now the third time Jesus appeared to the disciples after He was raised from the dead.
15 When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him.
Holman Christian Standard Bible ® Copyright © 2003, 2002, 2000, 1999 by Holman Bible Publishers.  Used by permission.  All rights reserved.