Leviticus 13

Skin Diseases

1 The Lord spoke to Moses and Aaron:
2 "When a person has a swelling,[a] scab,[b] or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.
3 The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4 But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.[c]
5 The priest will then reexamine him on the seventh day. If the infection remains unchanged in his sight and has not spread on the skin, the priest must quarantine him for another seven days.
6 The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
7 But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.
8 The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.
9 "When a skin disease develops on a person, he is to be brought to the priest.
10 The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,
11 it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.
12 But if the skin disease breaks out completely over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,
13 the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.
14 But whenever raw flesh appears on him, he will be unclean.
15 When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.
16 But if the raw flesh changes[d] and[e] turns white, he must go to the priest.
17 The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.
18 "When a boil appears on the skin of one's body[f] and it heals,
19 and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.
20 The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.
21 But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.
22 If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.
23 But if the spot remains where it is and does not spread, it is [only] the scar from the boil. The priest is to pronounce him clean.
24 "When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot,
25 the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.
26 But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.
27 The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.
28 But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is [only] the scar from the burn.
29 "When a man or woman has an infection on the head or chin,
30 the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak,[g] a skin disease of the head or chin.
31 When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.
32 The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,
33 the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.
34 The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.
35 But if the scaly outbreak spreads further on the skin after his cleansing,
36 the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.
37 But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.
38 "When a man or a woman has white spots on the skin of the body,
39 the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash[h] that has broken out on the skin; the person is clean.
40 "If a man loses the hair of his head, he is bald, but he is clean.
41 Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.
42 But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.[i]
43 The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,
44 the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.
45 "The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth[j] and cry out, 'Unclean, unclean!'
46 He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.[k]

Contaminated Fabrics

47 "If a fabric is contaminated with mildew-in wool or linen fabric,
48 in the warp or woof of linen or wool, or in leather or anything made of leather-
49 and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest.
50 The priest is to examine the contamination and quarantine the contaminated fabric for seven days.
51 The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.[l]
52 He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up.
53 "When the priest examines [it], if the contamination has not spread in the fabric, the warp or woof, or any leather article,
54 the priest is to order whatever is contaminated to be washed and quarantined for another seven days.
55 After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus[m] on the front or back [of the fabric].
56 "If the priest examines [it], and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof.
57 But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.
58 But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.
59 "This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean."[n]

Leviticus 13 Commentary

Chapter 13

Directions to the priest to judge concerning leprosy. (1-17) Further directions. (18-44) How the leper must be disposed of. (45,46) The leprosy in garments. (47-59)

Verses 1-17 The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered them liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's, were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referred to the priests. And it was a figure of the moral pollutions of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest could only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of great importance, but of great difficulty, to judge of our spiritual state. We all have cause to suspect ourselves, being conscious of sores and spots; but whether clean or unclean is the question. As there were certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time in making his judgment. This teaches all, both ministers and people, not to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after, and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?

Verses 18-44 The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn by accident, ver. ( 24 ) . The burning of strife and contention often occasions the rising and breaking out of that corruption, which proves that men are unclean. Human life lies exposed to many grievances. With what troops of diseases are we beset on every side; and thy all entered by sin! If the constitution be healthy, and the body lively and easy, we are bound to glorify God with our bodies. Particular note was taken of the leprosy, if in the head. If the leprosy of sin has seized the head; if the judgment be corrupted, and wicked principles, which support wicked practices, are embraced, it is utter uncleanness, from which few are cleansed. Soundness in the faith keeps leprosy from the head.

Verses 45-46 When the priest had pronounced the leper unclean, it put a stop to his business in the world, cut him off from his friends and relations, and ruined all the comfort he could have in the world. He must humble himself under the mighty hand of God, not insisting upon his cleanness, when the priest had pronounced him unclean, but accepting the punishment. Thus must we take to ourselves the shame that belongs to us, and with broken hearts call ourselves "Unclean, unclean;" heart unclean, life unclean; unclean by original corruption, unclean by actual transgression; unclean, therefore deserving to be for ever shut out from communion with God, and all hope of happiness in him; unclean, therefore undone, if infinite mercy do not interpose. The leper must warn others to take heed of coming near him. He must then be shut out of the camp, and afterward, when they came to Canaan, be shut out of the city, town, or village where he lived, and dwell with none but those that were lepers like himself. This typified the purity which ought to be in the gospel church.

Verses 47-59 The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it must be washed, and then might be used. This also sets forth the great evil there is in sin. It not only defiles the sinner's conscience, but it brings a stain upon all he has and all that he does. And those who make their clothes servants to their pride and lust, may see them thereby tainted with leprosy. But the robes of righteousness never fret, nor are moth-eaten.

Footnotes 14

Chapter Summary

INTRODUCTION TO LEVITICUS 13

In this chapter an account is given of the various sorts of leprosy, and the rules by which they were to be judged of, Le 13:1-3 of the bright spot and scab, Le 13:4-8 of the rising or swelling, Le 13:9-17 of the bile or hot ulcer, Le 13:18-23 of the hot burning or inflammation, Le 13:24-28 of the plague of the scall, Le 13:29-37 of bright spots or blisters, Le 13:38,39 and of shedding the hair, and baldness, Le 13:40-44 of what the leper was to do, and to be done unto, Le 13:45,46 of the leprosy in garments made of linen, woollen, or of skin, Le 13:47-59.

Leviticus 13 Commentaries

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