Nehemiah 13:22

22 Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this also, my God, and look on me with compassion in keeping with Your abundant, faithful love.

Nehemiah 13:22 Meaning and Commentary

Nehemiah 13:22

And I commanded the Levites that they should cleanse
themselves
From all ceremonial uncleanness, that they might be fit in a ceremonial sense to perform the duties of the office on the sabbath day:

and that they should come and keep the gates, to sanctify the
sabbath day;
not the gates of the city, his servants were placed there, nor was this the work of the Levites, and much less did this require a particular purification to fit for it; but the gates of the temple, that no impure person might enter there; and on that day it required the greater diligence, because of the number of people that came to worship:

remember me, O my God, concerning this also;
with respect to his care to have the sabbath kept holy, as well as his concern for the honour of the house of God, and the maintenance of his ministers, ( Nehemiah 13:14 ) ,

and spare me according to the greatness of thy mercy;
he desired to be dealt with, not according to any merits of his own, but according to the abundant mercy of God; that he would kindly and graciously vouchsafe to accept any good that he had done for his mercy sake, and forgive whatever was amiss in him.

Nehemiah 13:22 In-Context

20 Once or twice the merchants and those who sell all kinds of goods camped outside Jerusalem,

21 but I warned them, "Why are you camping in front of the wall? If you do it again, I'll use force against you." After that they did not come again on the Sabbath.

22 Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this also, my God, and look on me with compassion in keeping with Your abundant, faithful love.

23 In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.

24 Half of their children spoke the language of Ashdod or of one of the other peoples but could not speak Hebrew.