He made a bronze altar 30 feet long, 30 feet wide, and 15 feet high.
Then he made the cast [metal] reservoir, 15 feet from brim to brim, perfectly round. It was seven and a half feet high, and 45 feet in circumference.
The likeness of oxen was below it, completely encircling it, 10 every half yard, completely surrounding the reservoir. The oxen were cast in two rows when the reservoir was cast.
It stood on 12 oxen, three facing north, three facing west, three facing south, and three facing east. The reservoir was on top of them and all their hindquarters were toward the center.
The reservoir was three inches thick, and its rim was fashioned like the brim of a cup or a lily blossom. It could hold 11,000 gallons.
He made 10 basins for washing and he put five on the right and five on the left. The parts of the burnt offering were rinsed in them, but the reservoir was used by the priests for washing.
He made the 10 gold lampstands according to their specifications and put them in the sanctuary, five on the right and five on the left.
He made 10 tables and placed them in the sanctuary, five on the right and five on the left. He also made 100 gold bowls.
He made the courtyard of the priests and the large court, and doors for the court. He overlaid the doors with bronze.
He put the reservoir on the right side, toward the southeast.
Then Huram made the pots, the shovels, and the bowls. So Huram finished doing the work that he was doing for King Solomon in God's temple:
two pillars; the bowls and the capitals on top of the two pillars; the two gratings for covering both bowls of the capitals that were on top of the pillars;
the 400 pomegranates for the two gratings (two rows of pomegranates for each grating covering both capitals' bowls on top of the pillars).
He also made the water carts and the basins on the water carts.
The one reservoir and the 12 oxen underneath it,
the pots, the shovels, the forks, and all their utensils-Huram-abi made them for King Solomon for the Lord's temple. [All these were made] of polished bronze.
The king had them cast in clay molds in the Jordan Valley between Succoth and Zeredah.
Solomon made all these utensils in such great abundance that the weight of the bronze was not determined.
Solomon also made all the equipment in God's temple: the gold altar; the tables on which [to put] the bread of the Presence;
the lampstands and their lamps of pure gold to burn in front of the inner sanctuary according to specifications;
the flowers, lamps, and gold tongs-of purest gold;
the wick trimmers, sprinkling basins, ladles, and firepans-of purest gold; and the entryway to the temple, its inner doors to the most holy place, and the doors of the temple sanctuary-of gold.
So all the work Solomon did for the Lord's temple was completed. Then Solomon brought the consecrated things of his father David-the silver, the gold, and all the utensils-and put them in the treasuries of God's temple.
At that time Solomon assembled at Jerusalem the elders of Israel-all the tribal heads, the ancestral chiefs of the Israelites-in order to bring the ark of the covenant of the Lord up from the city of David, that is, Zion.
So all the men of Israel were assembled in the king's presence at the festival; this was in the seventh month.
All the elders of Israel came, and the Levites picked up the ark.
They brought up the ark, the tent of meeting, and the holy utensils that were in the tent. The priests and the Levites brought them up.
King Solomon and the entire congregation of Israel who had gathered around him were in front of the ark sacrificing sheep and cattle that could not be counted or numbered because there were so many.
The priests brought the ark of the Lord's covenant to its place, into the inner sanctuary of the temple, to the most holy place, beneath the wings of the cherubim.
And the cherubim spread their wings over the place of the ark so that the cherubim formed a cover above the ark and its poles.
The poles were so long that their ends were seen from the holy place in front of the inner sanctuary, but they were not seen from outside; they are there to this very day.
Nothing was in the ark except the two tablets that Moses had put [in it] at Horeb,where the Lord had made a covenant with the Israelites when they came out of Egypt.
When the priests came out of the holy place-for all the priests who were present had consecrated themselves regardless of their tour of duty-
the Levitical singers of Asaph, of Heman, of Jeduthun, and of their sons and their relatives, dressed in fine linen, with cymbals, harps and lyres, were standing east of the altar, and with them were 120 priests blowing trumpets.
The trumpeters and singers joined together to praise and thank the Lord with one voice. They raised [their] voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the Lord: For He is good; His faithful love endures forever; the temple, the Lord's temple, was filled with a cloud.
And because of the cloud, the priests were not able to continue ministering, for the glory of the Lord filled God's temple.
Then Solomon said: The Lord said He would dwell in thick darkness,
but I have built an exalted temple for You, a place for Your residence forever.
Then the king turned and blessed the entire congregation of Israel while they were standing.
He said: May the Lord God of Israel be praised! He spoke directly to my father David, and He has fulfilled [the promise] by His power. He said,
"Since the day I brought My people Israel out of the land of Egypt, I have not chosen a city to build a temple in among any of the tribes of Israel, so that My name would be there, and I have not chosen a man to be ruler over My people Israel.
But I have chosen Jerusalem so that My name will be there, and I have chosen David to be over My people Israel."
Now it was in the heart of my father David to build a temple for the name of the Lord God of Israel.
However, the Lord said to my father David, "Since it was your desire to build a temple for My name, you have done well to have this desire.
Yet, you are not the one to build the temple, but your son, your own offspring, will build the temple for My name."
So the Lord has fulfilled what He promised. I have taken the place of my father David and I sit on the throne of Israel, as the Lord promised. I have built the temple for the name of the Lord God of Israel.
I have put the ark there, where the Lord's covenant is that He made with the Israelites.
Then Solomon stood before the altar of the Lord in front of the entire congregation of Israel and spread out his hands.
For Solomon had made a bronze platform seven and a half feet long, seven and a half feet wide, and four and a half feet high and put it in the court. He stood on it, knelt down in front of the entire congregation of Israel, and spread out his hands toward heaven.
He said: Lord God of Israel, there is no God like You in heaven or on earth, keeping His gracious covenant with Your servants who walk before You with their whole heart.
You have kept what You promised to Your servant, my father David. You spoke directly [to him], and You fulfilled [Your promise] by Your power, as it is today.
Therefore, Lord God of Israel, keep what You promised to Your servant, my father David: You will never fail to have a man to sit before Me on the throne of Israel, if only your sons guard their way to walk in My Law as you have walked before Me.
Now, Lord God of Israel, please confirm what You promised to Your servant David.
But will God indeed live on earth with man? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
Listen to Your servant's prayer and his petition, Lord my God, so that You may hear the cry and the prayer that Your servant prays before You,
so that Your eyes watch over this temple day and night, toward the place where You said You would put Your name; and so that You may hear the prayer Your servant prays toward this place.
Hear the petitions of Your servant and Your people Israel, which they pray toward this place. May You hear in Your dwelling place in heaven. May You hear and forgive.
If a man sins against his neighbor and is forced to take an oath and he comes to take an oath before Your altar in this temple,
may You hear in heaven and act. May You judge Your servants, condemning the wicked by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.
If Your people Israel are defeated before an enemy, because they have sinned against You, and they return [to You] and praise Your name, and they pray and plead for mercy before You in this temple,
may You hear in heaven and forgive the sin of Your people Israel. May You restore them to the land You gave them and their ancestors.
When the skies are shut and there is no rain because they have sinned against You, and they pray toward this place and praise Your name, and they turn from their sins because You are afflicting them,
may You hear in heaven and forgive the sin of Your servants and Your people Israel, so that You may teach them the good way they should walk in. May You send rain on Your land that You gave Your people for an inheritance.
When there is famine on the earth, when there is pestilence, when there is blight, mildew, locust, or grasshopper, when their enemies besiege them in the region of their fortified cities, [when there is] any plague or illness,
whatever prayer or petition anyone from your people Israel might have- each man knowing his own affliction and suffering, and spreading out his hands toward this temple-
may You hear in heaven, Your dwelling place, and may You forgive and repay the man according to all his ways, since You know his heart, for You alone know the human heart,
so that they may fear You and walk in Your ways all the days they live on the land You gave our ancestors.
Even for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm: when he comes and prays toward this temple,
may You hear in heaven in Your dwelling place, and do all the foreigner asks You for. Then all the peoples of the earth will know Your name, to fear You as Your people Israel do and know that this temple I have built is called by Your name.
When Your people go out to fight against their enemies, wherever You send them, and they pray to You in the direction of this city You have chosen and the temple that I have built for Your name,
may You hear their prayer and petition in heaven and uphold their cause.
When they sin against You- for there is no one who does not sin- and You are angry with them and hand them over to the enemy, and their captors deport them to a distant or nearby country,
and when they come to their senses in the land where they were deported and repent and petition You in their captors' land, saying: "We have sinned and done wrong; we have been wicked,"
and when they return to You with their whole mind and heart in the land of their captivity where they were taken captive, and when they pray in the direction of their land that You gave their ancestors, and the city You have chosen, and toward the temple I have built for Your name,
may You hear in heaven, in Your dwelling place, their prayer and petitions and uphold their cause. May You forgive Your people who sinned against You.
Now, my God, please let Your eyes be open and Your ears attentive to the prayer of this place.
Now therefore: Arise, Lord God, [come] to Your resting place, You and the ark [that shows] Your strength. May Your priests, Lord God, be clothed with salvation, and may Your godly people rejoice in goodness.
Lord God, do not reject Your anointed one; remember the loyalty of Your servant David.
Then the Jews surrounded Him and asked, "How long are You going to keep us in suspense? If You are the Messiah, tell us plainly."
"I did tell you and you don't believe," Jesus answered them. "The works that I do in My Father's name testify about Me.
But you don't believe because you are not My sheep.
My sheep hear My voice, I know them, and they follow Me.
I give them eternal life, and they will never perish-ever! No one will snatch them out of My hand.
My Father, who has given them to Me, is greater than all. No one is able to snatch them out of the Father's hand.
The Father and I are one."
Again the Jews picked up rocks to stone Him.
Jesus replied, "I have shown you many good works from the Father. Which of these works are you stoning Me for?"
"We aren't stoning You for a good work," the Jews answered, "but for blasphemy, because You-being a man-make Yourself God."
Jesus answered them, "Isn't it written in your law, I said, you are gods ?
If He called those whom the word of God came to 'gods'-and the Scripture cannot be broken-
do you say, 'You are blaspheming' to the One the Father set apart and sent into the world, because I said: I am the Son of God?
If I am not doing My Father's works, don't believe Me.
But if I am doing them and you don't believe Me, believe the works. This way you will know and understand that the Father is in Me and I in the Father."
Then they were trying again to seize Him, yet He eluded their grasp.
So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there.
Many came to Him and said, "John never did a sign, but everything John said about this man was true."
And many believed in Him there.