Daniel 10:14

14 And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days.

Daniel 10:14 Meaning and Commentary

Daniel 10:14

Now I am come to make thee to understand what shall befall
thy people in the latter days
The contest being over with the prince of Persia, and having got an advantage, and carried his point in favour of the Jews; he came directly to Daniel, to inform him of what should befall the people of the Jews in the succeeding monarchies, especially in the times of Antiochus; and even of all that should befall them until the Messiah came, as Aben Ezra rightly interprets it; for the last days generally design the days of the Messiah; see ( Genesis 49:1 ) ( Isaiah 2:2 ) : for yet the vision is for many days;
before it will be accomplished; reaching not only to the times of Antiochus, three hundred years after this, but even to the times of antichrist, of whom he was a type; and to the resurrection of the dead, and the end of time, as the two next chapters show; see ( Habakkuk 2:3 ) .

Daniel 10:14 In-Context

12 And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.
13 But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14 And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days.
15 And as he was speaking with me according to these words, I set my face toward the ground, and I became dumb.
16 And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.

Footnotes 1

  • [a]. Or 'for those days.' 'Vision' in this verse is chazan: see ch. 8.15, Note g.
The Darby Translation is in the public domain.