Jeremiah 31:19

19 Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.

Jeremiah 31:19 Meaning and Commentary

Jeremiah 31:19

Surely after that I was turned I repented
Ephraim's prayer was answered; as he prayed he might be turned, he was; and when he was turned, then he repented, not only of sin in general, but of such sins as he had been particularly guilty of; not only of the grosser actions of life, but of inward sins, secret lusts and corruptions; even of sins of holy things, having now different sentiments, affections, and conduct: and this is what is called evangelical repentance, and is from the grace of God; springs from love; flows from a sight of God and a view of Christ; is increased by the discoveries of God's love, and is unto life and salvation; and this sort of repentance follows upon conversion; there must be first a true and real conversion before this evangelical repentance can take place: and after that I was instructed I smote upon [my] thigh:
as expressive of sorrow for sin after a godly sort; of indignation at it; and shame and confusion for it; and also of astonishment, at the mercy, forbearance, and long suffering of God, ( Ezekiel 21:12 ) ( Luke 18:13 ) ; and this humiliation follows upon spiritual instruction, which is previously necessary to it; "after it was made known to me" F21; as the words may be rendered; what a sinful, guilty, impure, and impotent, and unrighteous creature he was; after that he became acquainted with himself, and his wretched state and condition; when instructed either by the rod, or by the word, and by the Spirit of God, in the use of both, or either; when led into the knowledge of divine things; of the love and grace of God through Christ; of the person, offices, and glory of Christ; of the way of life and salvation by him; and of the doctrines of pardon, and righteousness, and acceptance through him: I was ashamed, yea, even confounded, because I did bear the reproach
of my youth;
in his conscience; the sins and follies of his youth being presented and set before him, and he convinced of them, was filled with shame and confusion at the remembrance of them; which is a common thing when a man is thoroughly awakened and converted, and is brought to true repentance and humiliation. So the Targum,

``because we have received the reproach of our sins, which were of old?''

FOOTNOTES:

F21 (yedwh ydxaw) "et postquam ostensum est mihi", Pagninus, Vatablus; "ostensum fuerit", Junius & Tremellius; "et post notum est mihi", Montanus.

Jeremiah 31:19 In-Context

17 And there is hope for thy latter end, saith Jehovah, and thy children shall come again to their own border.
18 I have indeed heard Ephraim bemoaning himself [thus]: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
19 Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
20 Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.
21 Set up waymarks, make for thyself signposts; set thy heart toward the highway, the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
The Darby Translation is in the public domain.