Jeremiah 22:5-15

5 But if ye will not hear these words, I have sworn by myself, saith Jehovah, that this house shall become a waste.
6 For thus saith Jehovah concerning the house of the king of Judah: Thou art a Gilead unto me, the summit of Lebanon: verily I will make thee a wilderness, cities not inhabited.
7 And I will prepare destroyers against thee, every one with his weapons; and they shall cut down the choice of thy cedars, and cast [them] into the fire.
8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?
9 And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them.
10 Weep not for the dead, neither bemoan him; [but] weep sore for him that goeth away, for he shall return no more, nor see his native country.
11 For thus saith Jehovah concerning Shallum the son of Josiah, the king of Judah, who reigned instead of Josiah his father, who went forth out of this place: He shall not return thither any more;
12 for he shall die in the place whither they have led him captive, and shall see this land no more.
13 Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour's service without wages, and giveth him not his earning;
14 that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion.
15 Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.

Jeremiah 22:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Footnotes 4

  • [a]. Lit. 'consecrated,' 'hallow,' as ch 6.4.
  • [b]. i.e. Jehoahaz, 2Kings 23.30.
  • [c]. Or 'covered,' 'ceiled,' as 1Kings 6.9; Hag. 1.4.
  • [d]. Or 'dost excel in.'
The Darby Translation is in the public domain.