Luke 9

1 And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,
2 and sent them to proclaim the kingdom of God and to heal the sick.
3 And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.
4 And into whatsoever house ye enter, there abide and thence go forth.
5 And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
6 And going forth they passed through the villages, announcing the glad tidings and healing everywhere.
7 And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,
8 and by some that Elias had appeared, and by others that one of the old prophets had risen again.
9 And Herod said, John *I* have beheaded, but who is this of whom I hear such things? and he sought to see him.
10 And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into [a desert place of] a city called Bethsaida.
11 But the crowds knowing [it] followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.
12 But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and [into] the fields, and lodge and find victuals, for here we are in a desert place.
13 And he said to them, Give *ye them to eat. And they said, We have not more than five loaves and two fishes, unless *we* should go and buy food for all this people;
14 for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.
15 And they did so, and made them all sit down.
16 And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.
17 And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.
18 And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?
19 But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.
20 And he said to them, But *ye*, who do ye say that I am? And Peter answering said, The Christ of God.
21 But, earnestly charging them, he enjoined [them] to say this to no man,
22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
23 And he said to [them] all, If any one will come after me, let him deny himself and take up his cross daily and follow me;
24 for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it.
25 For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?
26 For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.
27 But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.
28 And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.
29 And as he prayed the fashion of his countenance became different and his raiment white [and] effulgent.
30 And lo, two men talked with him, who were Moses and Elias,
31 who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.
32 But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.
33 And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.
34 But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:
35 and there was a voice out of the cloud saying, *This* is my beloved Son: hear him.
36 And as the voice was [heard] Jesus was found alone: and *they* kept silence, and told no one in those days any of the things they had seen.
37 And it came to pass on the following day, when they came down from the mountain, a great crowd met him.
38 And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child:
39 and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him.
40 And I besought thy disciples that they might cast him out, and they could not.
41 And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.
42 But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.
43 And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,
44 Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands.
45 But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.
46 And a reasoning came in amongst them, who should be [the] greatest of them.
47 And Jesus, seeing the reasoning of their heart, having taken a little child set it by him,
48 and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, *he* is great.
49 And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.
50 And Jesus said to him, Forbid [him] not, for he that is not against you is for you.
51 And it came to pass when the days of his receiving up were fulfilled, that *he* stedfastly set his face to go to Jerusalem.
52 And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
53 And they did not receive him, because his face was [turned as] going to Jerusalem.
54 And his disciples James and John seeing [it] said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?
55 But turning he rebuked them [and said, Ye know not of what spirit ye are].
56 And they went to another village.
57 And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord.
58 And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.
59 And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.
60 But Jesus said to him, Suffer the dead to bury their own dead, but do *thou* go and announce the kingdom of God.
61 And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.
62 But Jesus said to him, No one having laid his hand on [the] plough and looking back is fit for the kingdom of God.

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Footnotes 21

  • [a]. Aorist tense: 'have it done.'
  • [b]. Lit. 'a prophet, one of the old [ones].'
  • [c]. Possibly 'twelve hand-baskets of fragments:' see Matt. 16.9
  • [d]. Or 'some prophet of the old ones:' see Note a.
  • [e]. Or 'suffer much.'
  • [f]. I am not satisfied with 'lose' here, but it must be read in connexion with what immediately follows. The word is the same as 'destroyed' in ver. 25. It means both 'lose' and 'destroy:' see Rom. 14.15; 1Cor. 8.11, 'perish.'
  • [g]. A strong negative: 'in no wise.'
  • [h]. See Note, Matt. 5.1.
  • [i]. As 'face,' Matt. 17.2.
  • [j]. Hostis: as Matt. 7.24; 'who indeed,' or 'who were no other than.'
  • [k]. As ch. 5.5.
  • [l]. See Note, Matt. 17.5.
  • [m]. Some authorities read 'those,' but I have put 'they' (i.e. the disciples (Ed.)), with other authorities, as it seems a change made to refer it to Moses and Elias.
  • [n]. Ginomai, 'took place.'
  • [o]. Lit. 'until when.'
  • [p]. Lit. 'greater,' as Matt. 18.1.
  • [q]. Or 'alongside of.'
  • [r]. As ch. 5.5.
  • [s]. Or 'hindered,' 'prohibited,' as ch. 11.52; Matt. 19.14.
  • [t]. Or 'hinder,' 'prohibit.'
  • [u]. The words in brackets are, to say the least, doubtful.

Luke 9 Commentaries

The Darby Translation is in the public domain.