And he brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward: for the front of the house was eastward. And the waters came down from under, from the right side of the house, south of the altar.
And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards [the gate] that looketh eastward; and behold, waters ran out on the right side.
When the man went forth eastward, a line was in his hand; and he measured a thousand cubits, and he caused me to pass through the waters: the waters were to the ankles.
And he measured a thousand [cubits], and caused me to pass through the waters: the waters were to the knees. And he measured a thousand and caused me to pass through: the waters were to the loins.
And he measured a thousand: it was a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.
And he said unto me, Son of man, hast thou seen [this]? And he led me, and brought me back to the bank of the river.
When I returned, behold, on the bank of the river were very many trees on the one side and on the other.
And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters [thereof] shall be healed.
And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and [the waters of the sea] shall be healed; and everything shall live whither the river cometh.
And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be [a place] to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
But its marshes and its pools shall not be healed; they shall be given up to salt.
And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.
Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.
And ye shall inherit it, one as well as another, [the land] concerning which I lifted up my hand to give it unto your fathers; and this land shall fall to you for inheritance.
And this shall be the border of the land: toward the north side, from the great sea, the way of Hethlon, as one goeth to Zedad,
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side.
-- And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel [by] the Jordan, from the border unto the east sea: this is the east side.
-- And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: this is the south side southward.
-- And the west side shall be the great sea from the border, as far as over against the entering into Hamath: this is the west side.
And ye shall divide this land unto you according to the tribes of Israel.
And it shall come to pass that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel: with you shall they draw by lot inheritance among the tribes of Israel.
And it shall come to pass that in the tribe in which the stranger sojourneth, there shall ye give [him] his inheritance, saith the Lord Jehovah.
And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath -- the east and west side [belonging] to him -- shall Dan have one [portion].
And by the border of Dan, from the east side unto the west side, Asher one.
And by the border of Asher, from the east side even unto the west side, Naphtali one.
And by the border of Naphtali, from the east side unto the west side, Manasseh one.
And by the border of Manasseh, from the east side unto the west side, Ephraim one.
And by the border of Ephraim, from the east side even unto the west side, Reuben one.
And by the border of Reuben, from the east side unto the west side, Judah one.
And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand [cubits] in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.
The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.
And for them, for the priests, shall be the holy heave-offering, toward the north five and twenty thousand, and toward the west the breadth ten thousand, and toward the east the breadth ten thousand, and toward the south the length five and twenty thousand: and the sanctuary of Jehovah shall be in the midst of it.
[It shall be] for the priests that are hallowed of the sons of Zadok, who kept my charge and went not astray when the children of Israel went astray, as the Levites went astray.
And this offering heaved from the heave-offering of the land shall be unto them a thing most holy, by the border of the Levites.
And answering to the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: the whole length shall be five and twenty thousand, and the breadth ten thousand.
And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah.
And the five thousand that are left in the breadth over against the five and twenty thousand, shall be a common [place] for the city, for dwellings and for suburbs: and the city shall be in the midst of it.
And these shall be the measures thereof: the north side four thousand and five hundred [cubits], and the south side four thousand and five hundred, and the east side four thousand and five hundred, and the west side four thousand and five hundred.
And the suburbs of the city shall be toward the north two hundred and fifty [cubits], and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
And the residue in length, alongside the holy heave-offering, shall be ten thousand eastward and ten thousand westward: it shall be alongside the holy heave-offering; and the increase thereof shall be for the support of them that serve the city.
And they that serve the city shall serve it out of all the tribes of Israel.
The whole heave-offering shall be five and twenty thousand by five and twenty thousand; ye shall offer the holy heave-offering foursquare with the possession of the city.
And the rest shall be for the prince, on the one side and on the other of the holy heave-offering and of the possession of the city, in front of the five and twenty thousand of the heave-offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answering to the [other] portions: it shall be for the prince; and the holy heave-offering and the sanctuary of the house shall be in the midst of it.
And from the possession of the Levites and from the possession of the city, being in the midst of that which shall be the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
And as for the rest of the tribes: from the east side unto the west side, Benjamin one [portion].
And by the border of Benjamin, from the east side unto the west side, Simeon one.
And by the border of Simeon, from the east side unto the west side, Issachar one.
And by the border of Issachar, from the east side unto the west side, Zebulun one.
And by the border of Zebulun, from the east side unto the west side, Gad one.
And by the border of Gad, at the south side southward, the border shall be from Tamar [to] the waters of Meribah-Kadesh, by the torrent, unto the great sea.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord Jehovah.
And these are the goings out of the city. On the north side, four thousand and five hundred [cubits] by measure.
And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
And at the south side four thousand and five hundred [cubits] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
At the west side four thousand and five hundred, [and] their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
Round about it was eighteen thousand [cubits]; and the name of the city from that day, Jehovah is there.
See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
And every one that has this hope in him purifies himself, even as *he* is pure.
Every one that practises sin practises also lawlessness; and sin is lawlessness.
And ye know that *he* has been manifested that he might take away our sins; and in him sin is not.
Whoever abides in him, does not sin: whoever sins, has not seen him or known him.
Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.
He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.
Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
For this is the message which ye have heard from the beginning, that we should love one another:
not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.
Do not wonder, brethren, if the world hate you.
*We* know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down [our] lives.
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
Children, let us not love with word, nor with tongue, but in deed and in truth.
And hereby we shall know that we are of the truth, and shall persuade our hearts before him --
that if our heart condemn us, God is greater than our heart and knows all things.
Beloved, if our heart condemn us not, we have boldness towards God,
and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.
And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.
And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.