Concerning Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kirjathaim is put to shame, it is taken; Misgab is put to shame and dismayed.
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.
A voice of crying from Horonaim; wasting and great destruction!
Moab is destroyed; her little ones have caused a cry to be heard.
For by the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim is heard the anguish of the cry of destruction.
Flee, save your lives, and be like a shrub in the wilderness.
For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.
And the waster shall come upon every city, that not a city shall escape; and the valley shall perish, and the plateau shall be destroyed: as Jehovah hath said.
Give wings unto Moab, that she may flee and get away; and the cities thereof shall become a desolation, without inhabitant.
Cursed be he that doeth the work of Jehovah negligently, and cursed be he that keepeth back his sword from blood!
Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed.
Therefore behold, days come, saith Jehovah, that I will send unto him pourers that shall pour him off, and shall empty his vessels, and break in pieces his flagons.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
How do ye say, We are mighty, and men of valour for the war?
Moab is laid waste, and his cities are gone up [in smoke], and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.
The calamity of Moab is near to come, and his affliction hasteth fast.
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod!
Come down from [thy] glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed.
Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done?
Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.
And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;
and upon Dibon, and upon Nebo, and upon Beth-diblathaim;
and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon;
and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near.
The horn of Moab is cut off, and his arm is broken, saith Jehovah.
Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.
For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?
Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth.
We have heard of the arrogance of Moab, -- [he is] very proud; -- his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
I know his wrath, saith Jehovah; his pratings are vain: they do not as [they say].
Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.
O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.
And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.
Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, [unto] Eglath-shelishijah: for even the waters of Nimrim shall become desolations.
And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.
Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished.
For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth.
It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah.
They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him.
For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab.
Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs.
And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah.
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah.
They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult.
Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.
But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab.
Concerning the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? Why is Malcam heir of Gad, and his people dwell in the cities thereof?
Therefore behold, days come, saith Jehovah, that I will cause the clamour of war to be heard in Rabbah of the children of Ammon; and it shall be a desolate heap; and her towns shall be burned with fire; and Israel shall possess them that possessed him, saith Jehovah.
Howl, Heshbon! for Ai is laid waste; cry, daughters of Rabbah, gird you with sackcloth, lament and run to and fro within the enclosures: for Malcam shall go into captivity, his priests and his princes together.
Wherefore gloriest thou in the valleys? Thy valley shall flow down, O backsliding daughter, that trusteth in her treasures, [saying,] Who shall come against me?
Behold, I will bring a fear upon thee, saith the Lord Jehovah of hosts, from all that are about thee; and ye shall be driven out every man right forth; and none shall assemble the fugitives.
And afterwards I will turn the captivity of the children of Ammon, saith Jehovah.
Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent?
Flee, turn back, dwell deep down, ye inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time that I visit him.
If grape-gatherers had come to thee, would they not have left a gleaning? If thieves by night, they would destroy only till they had enough.
But I have made Esau bare, I have uncovered his secret places, that he is unable to hide himself: his seed is wasted, and his brethren, and his neighbours, and he is not.
Leave thine orphans, I will preserve them alive; and let thy widows trust in me.
For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink.
For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
I have heard a rumour from Jehovah, and an ambassador is sent among the nations: -- Gather yourselves together, and come against her and rise up for the battle.
For behold, I have made thee small among the nations, despised among men.
Thy terribleness, the pride of thy heart, hath deceived thee, thou that dwellest in the clefts of the rock, that holdest the height of the hill. Though thou shouldest make thy nest high as the eagle, I will bring thee down from thence, saith Jehovah.
And Edom shall be an astonishment: every one that goeth by it shall be astonished, and shall hiss, because of all the plagues thereof.
As in the overthrow of Sodom and Gomorrah, and their neighbour cities, saith Jehovah, no one shall dwell there, neither shall a son of man sojourn therein.
Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make them suddenly run away from it; and who is a chosen [man] whom I shall appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?
Therefore hear the counsel of Jehovah, which he hath taken against Edom, and his purposes which he hath purposed against the inhabitants of Teman: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.
The earth quaketh at the sound of their fall; there is a cry, the sound whereof is heard in the Red sea.
Behold, he shall come up, and fly as an eagle, and spread forth his wings against Bozrah; and at that day the heart of the mighty men of Edom shall be as the heart of a woman in her pangs.
Concerning Damascus. Hamath is put to shame, and Arpad; for they have heard evil tidings, they are melted away: there is distress on the sea; it cannot be quiet.
Damascus is grown feeble: she turneth herself to flee, and terror hath seized on her; trouble and sorrows have taken hold of her as of a woman in travail.
How is not the town of praise forsaken, the city of my joy!
Therefore shall her young men fall in her streets, and all the men of war be cut off in that day, saith Jehovah of hosts.
And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-Hadad.
Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise, go up to Kedar, and spoil the men of the east.
Their tents and their flocks shall they take; their curtains and all their vessels, and their camels, shall they carry away for themselves; and they shall cry unto them, Terror on every side!
Flee, wander very far, dwell deep down, ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Arise, get you up against the nation at ease, that dwelleth securely, saith Jehovah, which hath neither gates nor bars: they dwell alone.
And their camels shall be a booty, and the multitude of their cattle a spoil; and I will scatter to every wind them that have the corners [of their beard] cut off, and I will bring their calamity from all sides thereof, saith Jehovah.
And Hazor shall be a dwelling-place of jackals, a desolation for ever. No one shall dwell there, neither shall a son of man sojourn therein.
The word of Jehovah that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
Thus saith Jehovah of hosts: Behold, I will break the bow of Elam, the chief of their might.
And upon Elam will I bring the four winds, from the four ends of the heavens, and I will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
And I will cause Elam to be dismayed before their enemies, and before them that seek their life; and I will bring evil upon them, my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them.
And I will set my throne in Elam, and will destroy from thence king and princes, saith Jehovah.
But it shall come to pass at the end of the days, I will turn the captivity of Elam, saith Jehovah.
For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
But beyond all gainsaying, the inferior is blessed by the better.
And here dying men receive tithes; but there [one] of whom the witness is that he lives;
and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
For he was yet in the loins of his father when Melchisedec met him.
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
For, the priesthood being changed, there takes place of necessity a change of law also.
For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.
For there is a setting aside of the commandment going before for its weakness and unprofitableness,
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
And by how much [it was] not without the swearing of an oath;
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];)
by so much Jesus became surety of a better covenant.
And they have been many priests, on account of being hindered from continuing by death;
but he, because of his continuing for ever, has the priesthood unchangeable.
Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.