Compare Translations for Deuteronomy 11:1

Deuteronomy 11:1 ASV
Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
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Deuteronomy 11:1 BBE
So have love for the Lord your God, and give him worship, and keep his laws and his decisions and his orders at all times.
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Deuteronomy 11:1 CEB
So love the LORD your God and follow his instruction, his regulations, his case laws, and his commandments always.
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Deuteronomy 11:1 CJB
"Therefore, you are to love ADONAI your God and always obey his commission, regulations, rulings and mitzvot.
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Deuteronomy 11:1 RHE
Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.
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Deuteronomy 11:1 ESV
"You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always.
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Deuteronomy 11:1 GW
Love the LORD your God, and do what he wants you to do. Always obey his laws, rules, and commands.
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Deuteronomy 11:1 GNT
"Love the Lord your God and always obey all his laws.
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Deuteronomy 11:1 HNV
Therefore you shall love the LORD your God, and keep his charge, and his statutes, and his ordinances, and his mitzvot, always.
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Deuteronomy 11:1 CSB
"Therefore, love the Lord your God and always keep His mandate and His statutes, ordinances, and commands.
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Deuteronomy 11:1 KJV
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
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Deuteronomy 11:1 LEB
"And you shall love Yahweh your God, and you shall keep his obligations and his statutes and his regulations and his commandments {always}.
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Deuteronomy 11:1 NAS
"You shall therefore love the LORD your God, and always keep His charge, His statutes, His ordinances, and His commandments.
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Deuteronomy 11:1 NCV
Love the Lord your God and always obey his orders, rules, laws, and commands.
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Deuteronomy 11:1 NIRV
Love the LORD your God. Do what he requires. Always obey his rules, laws and commands.
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Deuteronomy 11:1 NIV
Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.
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Deuteronomy 11:1 NKJV
"Therefore you shall love the Lord your God, and keep His charge, His statutes, His judgments, and His commandments always.
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Deuteronomy 11:1 NLT
"You must love the LORD your God and obey all his requirements, laws, regulations, and commands.
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Deuteronomy 11:1 NRS
You shall love the Lord your God, therefore, and keep his charge, his decrees, his ordinances, and his commandments always.
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Deuteronomy 11:1 RSV
"You shall therefore love the LORD your God, and keep his charge, his statutes, his ordinances, and his commandments always.
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Deuteronomy 11:1 DBY
Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.
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Deuteronomy 11:1 MSG
So love God, your God; guard well his rules and regulations; obey his commandments for the rest of time.
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Deuteronomy 11:1 WBT
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.
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Deuteronomy 11:1 TMB
"Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His judgments, and His commandments, always.
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Deuteronomy 11:1 TNIV
Love the LORD your God and keep his requirements, his decrees, his laws and his commands always.
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Deuteronomy 11:1 TYN
Loue the Lorde thi God and kepe his obseruaunces, his ordinaunces, his lawes and his commaundmentes alwaye.
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Deuteronomy 11:1 WEB
Therefore you shall love Yahweh your God, and keep his charge, and his statutes, and his ordinances, and his commandments, always.
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Deuteronomy 11:1 WYC
Therefore love thy Lord God, and keep thou his commandments, and ceremonies, and dooms, and his behests, in all time. (And so love the Lord thy God, and obey thou his commandments, and statutes, and laws, or judgements, and his orders, or his charges, for all time.)
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Deuteronomy 11:1 YLT
`And thou hast loved Jehovah thy God, and kept His charge, and His statutes, and His judgments, and His commands, all the days;
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Deuteronomy 11 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 11

The great work God wrought for Israel. (1-7) Promises and threatenings. (8-17) Careful study of God's word requisite. (18-25) The blessings and the curse set forth. (26-32)

Verses 1-7 Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of ( 1 John. 5:3 ) works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.

Verses 8-17 Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.

Verses 18-25 Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, ( Psalms 119:30 ) . 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.

Verses 26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure.

Deuteronomy 11 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 11

Deuteronomy 11:1-32 . AN EXHORTATION TO OBEDIENCE.

1. Therefore thou shalt love the Lord thy God, and keep his charge--The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.

2-9. I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Numbers 14:28-30 , 16:49 ). There might, therefore, have been many thousands of the Israelites at that time of whom Moses could say, "Your eyes have seen all the great acts which He did"; and with regard to those the historic review of Moses was well calculated to stir up their minds to the duty and advantages of obedience.

10-12. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the river has receded within its customary channel. Close by the bank the process of irrigation is very simple. The cultivator opens a small sluice on the edge of the square bed in which seed has been sown, making drill after drill; and when a sufficient quantity of water has poured in, he shuts it up with his foot. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. Thus was the land watered in which the Israelites had dwelt so long. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. The hills would attract the frequent clouds, and in the refreshing showers the blessing of God would especially rest upon the land.

12. A land which the Lord thy God careth for--that is, watering it, as it were, with His own hands, without human aid or mechanical means.

14. the first rain and the latter rain--The early rain commenced in autumn, that is, chiefly during the months of September and October, while the latter rain fell in the spring of the year, that is, during the months of March and April. It is true that occasional showers fell all the winter; but, at the autumnal and vernal seasons, they were more frequent, copious, and important; for the early rain was necessary, after a hot and protracted summer, to prepare the soil for receiving the seed; and the latter rain, which shortly preceded the harvest, was of the greatest use in invigorating the languishing powers of vegetation ( Jeremiah 5:24 , Joel 2:23 , Amos 4:7 , 5:7 ).

15-17. I will send grass in thy fields for thy cattle--Undoubtedly the special blessing of the former and the latter rain [ Deuteronomy 11:14 ] was one principal cause of the extraordinary fertility of Canaan in ancient times. That blessing was promised to the Israelites as a temporal reward for their fidelity to the national covenant [ Deuteronomy 11:13 ]. It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the present sterility of Palestine. MR. LOWTHIAN, an English farmer, who was struck during his journey from Joppa to Jerusalem by not seeing a blade of grass, where even in the poorest localities of Britain some wild vegetation is found, directed his attention particularly to the subject, and pursued the inquiry during a month's residence in Jerusalem, where he learned that a miserably small quantity of milk is daily sold to the inhabitants at a dear rate, and that chiefly asses' milk. "Most clearly," says he, "did I perceive that the barrenness of large portions of the country was owing to the cessation of the early and latter rain, and that the absence of grass and flowers made it no longer the land ( Deuteronomy 11:9 ) flowing with milk and honey."

18-25. lay up these my words in your heart and in your soul, and bind

24. Every place whereon the soles of your feet shall tread shall be yours--not as if the Jews should be lords of the world, but of very place within the promised land. It should be granted to them and possessed by them, on conditions of obedience:
from the wilderness--the Arabah on the south;
Lebanon--the northern limit;
Euphrates--their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon.
even unto the uttermost sea--the Mediterranean.

26-32. Behold, I set before you this day a blessing and a