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Compare Translations for Deuteronomy 18:14

Deuteronomy 18:14 ASV
For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.
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Deuteronomy 18:14 BBE
For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.
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Deuteronomy 18:14 CEB
These nations you are displacing listened to sign readers and diviners, but the LORD your God doesn't permit you to do the same!
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Deuteronomy 18:14 CJB
For these nations, which you are about to dispossess, listen to soothsayers and diviners; but you, ADONAI your God does not allow you to do this.
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Deuteronomy 18:14 RHE
These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.
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Deuteronomy 18:14 ESV
for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this.
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Deuteronomy 18:14 GW
These nations you are forcing out listen to fortunetellers and to those who practice black magic. But the LORD your God won't let you do anything like that.
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Deuteronomy 18:14 GNT
Then Moses said, "In the land you are about to occupy, people follow the advice of those who practice divination and look for omens, but the Lord your God does not allow you to do this.
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Deuteronomy 18:14 HNV
For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, the LORD your God has not allowed you so to do.
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Deuteronomy 18:14 CSB
Though these nations you are about to drive out listen to fortune-tellers and diviners, the Lord your God has not permitted you to do this.
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Deuteronomy 18:14 KJV
For these nations, which thou shalt possess , hearkened unto observers of times , and unto diviners : but as for thee, the LORD thy God hath not suffered thee so to do.
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Deuteronomy 18:14 LEB
For these nations that you [are] about to dispossess listen to interpreters of signs and to diviners, but Yahweh your God has not allowed you to do the same.
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Deuteronomy 18:14 NAS
"For those nations, which you shall dispossess, listen to those who practice witchcraft and to diviners, but as for you, the LORD your God has not allowed you to do so.
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Deuteronomy 18:14 NCV
The nations you will force out listen to people who use magic and witchcraft, but the Lord your God will not let you do those things.
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Deuteronomy 18:14 NIRV
You will take over the nations that are in the land the LORD is giving you. They listen to those who practice all kinds of evil magic. But you belong to the LORD your God. He says you must not do those things.
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Deuteronomy 18:14 NIV
The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so.
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Deuteronomy 18:14 NKJV
For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not appointed such for you.
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Deuteronomy 18:14 NLT
The people you are about to displace consult with sorcerers and fortune-tellers, but the LORD your God forbids you to do such things."
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Deuteronomy 18:14 NRS
Although these nations that you are about to dispossess do give heed to soothsayers and diviners, as for you, the Lord your God does not permit you to do so.
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Deuteronomy 18:14 RSV
For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the LORD your God has not allowed you so to do.
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Deuteronomy 18:14 DBY
For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee [to do] so.
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Deuteronomy 18:14 MSG
These nations that you're about to run out of the country consort with sorcerers and witches. But not you. God, your God, forbids it.
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Deuteronomy 18:14 WBT
For these nations, which thou shalt possess, hearkened to observers of times, and to diviners: but as for thee, the LORD thy God hath not suffered thee so [to do].
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Deuteronomy 18:14 TMB
For these nations which thou shalt possess hearkened unto observers of times and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do.
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Deuteronomy 18:14 TNIV
The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so.
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Deuteronomy 18:14 TYN
For these nacyons whiche thou shalt conquere, herken vnto makers off dysemall dayes and bruterars. But the Lorde thy God permytteth not that to the.
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Deuteronomy 18:14 WEB
For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, Yahweh your God has not allowed you so to do.
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Deuteronomy 18:14 WYC
These heathen men, whose land thou shalt wield, hear them that work by chittering of birds, and false diviners; but thou art taught in other manner of thy Lord God. (These heathen, whose land thou shalt possess, listen to those who portend by the twittering of birds, and to false diviners; but thou art taught in another way, by the Lord thy God.)
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Deuteronomy 18:14 YLT
for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou -- not so hath Jehovah thy God suffered thee.
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Deuteronomy 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

Deuteronomy 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

Deuteronomy 18:1-8 . THE LORD IS THE PRIESTS' AND THE LEVITES' INHERITANCE.

1. The priests the Levites . . . shall eat the offerings--As the tribe of Levi had no inheritance allotted them like the other tribes but were wholly consecrated to the priestly office, their maintenance was to arise from tithes, first-fruits, and certain portions of the oblations presented on the altar, which God having by express appointment reserved to Himself made over, after being offered, to His ministers.

3. this shall be the priest's due from the people--All who offered sacrifices of thanksgiving or peace offerings ( Leviticus 7:31-33 ) were ordered to give the breast and shoulder as perquisites to the priests. Here "the two cheeks" or head and "the maw" or stomach, deemed anciently a great dainty, are specified. But whether this is a new injunction, or a repetition of the old with the supplement of more details, it is not easy to determine.

6-8. if a Levite . . . come with all the desire of his mind--It appears that the Levites served in rotation from the earliest times; but, from their great numbers, it was only at infrequent intervals they could be called into actual service. Should any Levite, however, under the influence of eminent piety, resolve to devote himself wholly and continually to the sacred duties of the sanctuary, he was allowed to realize his ardent wishes; and as he was admitted to a share of the work, so also to a share of the remuneration. Though he might have private property, that was to form no ground for withholding or even diminishing his claim to maintenance like the other ministering priests. The reason or principle of the enactment is obvious ( 1 Corinthians 9:13 ). At the same time, while every facility was afforded for the admission of such a zealous and self-denying officer, this admission was to be in an orderly manner: he was to minister "as all his brethren"--that is, a Gershonite with Gershonites; a Merarite with Merarites; so that there might be no derangement of the established courses.

Deuteronomy 18:9-14 . THE ABOMINATIONS OF THE NATIONS ARE TO BE AVOIDED.

9-14. thou shalt not learn to do after the abominations of those Canaan, especially the Philistines, were a constant snare and stumbling block to the Israelites, on account of their divinations and superstitious practices.

Deuteronomy 18:15-19 . CHRIST THE PROPHET IS TO BE HEARD.

15-19. The Lord thy God will raise up unto thee a prophet--The insertion of this promise, in connection with the preceding prohibition, might warrant the application (which some make of it) to that order of true prophets whom God commissioned in unbroken succession to instruct, to direct, and warn His people; and in this view the purport of it is, "There is no need to consult with diviners and soothsayers, as I shall afford you the benefit of divinely appointed prophets, for judging of whose credentials a sure criterion is given" ( Deuteronomy 18:20-22 ). But the prophet here promised was pre-eminently the Messiah, for He alone was "like unto Moses" "in His mediatorial character; in the peculiar excellence of His ministry; in the number, variety, and magnitude of His miracles; in His close and familiar communion with God; and in His being the author of a new dispensation of religion." This prediction was fulfilled fifteen hundred years afterwards and was expressly applied to Jesus Christ by Peter ( Acts 3:22 Acts 3:23 ), and by Stephen ( Acts 7:37 ).

19. whosoever will not hearken unto my words which he shall speak in my name, I will require it of him--The direful consequences of unbelief in Christ, and disregard of His mission, the Jewish people have been experiencing during eighteen hundred years.