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Compare Translations for Deuteronomy 24:12

Deuteronomy 24:12 ASV
And if he be a poor man, thou shalt not sleep with his pledge;
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Deuteronomy 24:12 BBE
If he is a poor man, do not keep his property all night;
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Deuteronomy 24:12 CEB
Moreover, if the person is poor, you are not allowed to sleep in their pawned coat.
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Deuteronomy 24:12 CJB
If he is poor, you are not to go to bed with what he gave as collateral in your possession;
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Deuteronomy 24:12 RHE
But if he be poor, the pledge shall not lodge with thee that night,
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Deuteronomy 24:12 ESV
And if he is a poor man, you shall not sleep in his pledge.
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Deuteronomy 24:12 GW
f the person is poor, don't keep the coat you took as a deposit overnight.
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Deuteronomy 24:12 HNV
If he be a poor man, you shall not sleep with his pledge;
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Deuteronomy 24:12 CSB
If he is a poor man, you must not sleep in [the garment] he has given as security.
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Deuteronomy 24:12 KJV
And if the man be poor, thou shalt not sleep with his pledge:
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Deuteronomy 24:12 LEB
And if [he is] a needy man, you shall not sleep in his pledge.
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Deuteronomy 24:12 NCV
If a poor person gives you a coat to show he will pay the loan back, don't keep it overnight.
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Deuteronomy 24:12 NIRV
He might be poor. You might be given his coat to keep until you get paid back. Don't go to sleep while you still have it.
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Deuteronomy 24:12 NIV
If the man is poor, do not go to sleep with his pledge in your possession.
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Deuteronomy 24:12 NKJV
And if the man is poor, you shall not keep his pledge overnight.
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Deuteronomy 24:12 NLT
If your neighbor is poor and has only a cloak to give as security, do not keep the cloak overnight.
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Deuteronomy 24:12 NRS
If the person is poor, you shall not sleep in the garment given you as the pledge.
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Deuteronomy 24:12 RSV
And if he is a poor man, you shall not sleep in his pledge;
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Deuteronomy 24:12 DBY
And if the man be needy, thou shalt not lie down with his pledge;
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Deuteronomy 24:12 MSG
And if he is destitute, don't use his cloak as a bedroll;
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Deuteronomy 24:12 WBT
And if the man [is] poor, thou shalt not sleep with his pledge:
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Deuteronomy 24:12 TMB
And if the man be poor, thou shalt not sleep with his pledge.
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Deuteronomy 24:12 TNIV
If the neighbor is poor, do not go to sleep with that pledge in your possession.
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Deuteronomy 24:12 TYN
Forthermore yf it be a pore body, goo not to slepe with his pledge:
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Deuteronomy 24:12 WEB
If he be a poor man, you shall not sleep with his pledge;
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Deuteronomy 24:12 WYC
And if he is poor, his wed shall not abide by night with thee (his pledge shall not stay with thee all night),
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Deuteronomy 24:12 YLT
`And if he is a poor man, thou dost not lie down with his pledge;
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Deuteronomy 24 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 24

Of divorce. (1-4) Of new-married persons, Of man-stealers, Of pledges. (5-13) Of justice and generosity. (14-22)

Verses 1-4 Where the providence of God, or his own wrong choice in marriage, has allotted to a Christian a trial instead of a help meet; he will from his heart prefer bearing the cross, to such relief as tends to sin, confusion, and misery. Divine grace will sanctify this cross, support under it, and teach so to behave, as will gradually render it more tolerable.

Verses 5-13 It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.

Verses 14-22 It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.

Deuteronomy 24 Commentary - Commentary Critical and Explanatory on the Whole Bible


Deuteronomy 24:1-22 . OF DIVORCES.

1-4. When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes--It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become familiar with it in Egypt [LANE]. The usage, being too deep-rooted to be soon or easily abolished, was tolerated by Moses ( Matthew 19:8 ). But it was accompanied under the law with two conditions, which were calculated greatly to prevent the evils incident to the permitted system; namely: (1) The act of divorcement was to be certified on a written document, the preparation of which, with legal formality, would afford time for reflection and repentance; and (2) In the event of the divorced wife being married to another husband, she could not, on the termination of that second marriage, be restored to her first husband, however desirous he might be to receive her.

5. When a man hath taken a new wife, he shall not go out to war--This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly rooted, and it diminished or removed occasions for the divorces just mentioned.

6. No man shall take the nether or the upper millstone to pledge--The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned. The propriety of the law was founded on the custom of grinding corn every morning for daily consumption. If either of the stones, therefore, which composed the handmill was wanting, a person would be deprived of his necessary provision.

7. If a man be found stealing any of his brethren--(See Exodus 21:16 ).

8, 9. Take heed in the plague of leprosy--(See Leviticus 13:14 ).

10-13. When thou dost lend thy brother anything, thou shalt not go into his house to fetch his pledge--The course recommended was, in kind and considerate regard, to spare the borrower's feelings. In the case of a poor man who had pledged his cloak, it was to be restored before night, as the poor in Eastern countries have commonly no other covering for wrapping themselves in when they go to sleep than the garment they have worn during the day.

14, 15. Thou shalt not oppress an hired servant that is poor and needy--Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his family to suffering and was therefore an injustice to be avoided ( Leviticus 19:13 ).

16-18. The fathers shall not be put to death for the children--The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others.

19-22. When thou cuttest down thine harvest in thy field--The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook, were gathered in the hands of the vintager. Here is a beneficent provision for the poor. Every forgotten sheaf in the harvest-field was to lie; the olive tree was not to be beaten a second time; nor were grapes to be gathered, in order that, in collecting what remained, the hearts of the stranger, the fatherless, and the widow might be gladdened by the bounty of Providence.