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Compare Translations for Deuteronomy 29:1

Deuteronomy 29:1 ASV
These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
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Deuteronomy 29:1 BBE
These are the words of the agreement which Moses was ordered by the Lord to make with the children of Israel in the land of Moab, in addition to the agreement which he made with them in Horeb.
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Deuteronomy 29:1 CEB
These are the words of the covenant the LORD commanded Moses to make with the Israelites in the land of Moab in addition to the covenant he had made with them at Horeb.
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Deuteronomy 29:1 CJB
These are the words of the covenant which ADONAI ordered Moshe to make with the people of Isra'el in the land of Mo'av, in addition to the covenant which he made with them in Horev.
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Deuteronomy 29:1 RHE
These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.
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Deuteronomy 29:1 ESV
These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb.
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Deuteronomy 29:1 GW
hese are the terms of the promise that the LORD commanded Moses to give to the Israelites in Moab. This was in addition to the promise the LORD gave them at Mount Horeb.
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Deuteronomy 29:1 GNT
These are the terms of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab; all this was in addition to the covenant which the Lord had made with them at Mount Sinai.
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Deuteronomy 29:1 HNV
These are the words of the covenant which the LORD commanded Moshe to make with the children of Yisra'el in the land of Mo'av, besides the covenant which he made with them in Horev.
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Deuteronomy 29:1 CSB
These are the words of the covenant the Lord commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
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Deuteronomy 29:1 KJV
These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
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Deuteronomy 29:1 LEB
These [are] the words of the covenant that Yahweh commanded Moses to make with the {Israelites} in the land of Moab {besides} the covenant that he made with them at Horeb.
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Deuteronomy 29:1 NAS
These are the words of the covenant which the LORD commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He had made with them at Horeb.
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Deuteronomy 29:1 NCV
The Lord commanded Moses to make an agreement with the Israelites in Moab in addition to the agreement he had made with them at Mount Sinai. These are the words of that agreement.
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Deuteronomy 29:1 NIRV
These are the terms of the covenant the LORD commanded me to make with the people of Israel in Moab. The terms were added to the covenant he had made with them at Mount Horeb.
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Deuteronomy 29:1 NIV
These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.
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Deuteronomy 29:1 NKJV
These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which He made with them in Horeb.
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Deuteronomy 29:1 NLT
These are the terms of the covenant the LORD commanded Moses to make with the Israelites while they were in the land of Moab, in addition to the covenant he had made with them at Mount Sinai.
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Deuteronomy 29:1 NRS
These are the words of the covenant that the Lord commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant that he had made with them at Horeb.
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Deuteronomy 29:1 RSV
These are the words of the covenant which the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant which he had made with them at Horeb.
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Deuteronomy 29:1 DBY
These are the words of the covenant that Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant that he made with them in Horeb.
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Deuteronomy 29:1 MSG
These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
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Deuteronomy 29:1 WBT
These [are] the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
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Deuteronomy 29:1 TMB
These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which He made with them in Horeb.
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Deuteronomy 29:1 TNIV
These are the terms of the covenant the LORD commanded Moses to make with the Israelites in Moab, in addition to the covenant he had made with them at Horeb.
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Deuteronomy 29:1 TYN
These are the wordes of the appoyntmet which the Lorde commaunded Moses to make with the childern of Israel in the londe of Moab, besyde the appoyntment whiche he made with them in Horeb.
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Deuteronomy 29:1 WEB
These are the words of the covenant which Yahweh commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
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Deuteronomy 29:1 WYC
These be the words of the bond of peace, which the Lord commanded to Moses, that he should make with the sons of Israel in the land of Moab, besides the bond of peace, which he covenanted with them in Horeb. (These be the words of the covenant, which the Lord commanded to Moses, that he should make with the Israelites in the land of Moab, in addition to the covenant which he made with them on Mount Sinai.)
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Deuteronomy 29:1 YLT
These [are] the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.
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Deuteronomy 29 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 29

Moses calls Israel's mercies to remembrance. (1-9) The Divine wrath on those who flatter themselves in their wickedness. (10-21) The ruin of the Jewish nation. (22-28) Secret things belong unto God. (29)

Verses 1-9 Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.

Verses 10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.

Verses 22-28 Idolatry would be the ruin of their nation. It is no new thing for God to bring desolating judgments on a people near to him in profession. He never does this without good reason. It concerns us to seek for the reason, that we may give glory to God, and take warning to ourselves. Thus the law of Moses leaves sinners under the curse, and rooted out of the Lord's land; but the grace of Christ toward penitent, believing sinners, plants them again in their land; and they shall no more be pulled up, being kept by the power of God.

Verse 29 Moses ends his prophecy of the Jews' rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, ( Romans 11:33 ) . We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever.

Deuteronomy 29 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 29

Deuteronomy 29:1-29 . AN EXHORTATION TO OBEDIENCE.

1. These are the words of the covenant--The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed.
beside the covenant which he made with them in Horeb--It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.

2. Moses called unto all Israel, . . . Ye have seen all that the Lord did, &c.--This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them ( Deuteronomy 29:4 ). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water--these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.

10-29. Ye stand this day all of you before the Lord your God--The whole congregation of Israel, of all ages and conditions, all--young as well as old; menials as well as masters; native Israelites as well as naturalized strangers--all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Hebrews 12:15 ). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil--all the sad and unmistakable evidences of a land lying under a curse--numbers of travellers from Europe, America, and the Indies ("strangers from a far country," Deuteronomy 29:22 ) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers....and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?

29. The secret things belong unto the Lord--This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve such punishments. The recorded history of God's providential dealings towards Israel presents a wonderful combination of "goodness and severity." There is much of it involved in mystery too profound for our limited capacities to fathom; but, from the comprehensive wisdom displayed in those parts which have been made known to us, we are prepared to enter into the full spirit of the apostle's exclamation, "How unsearchable are his judgments" ( Romans 11:33 ).