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Compare Translations for Deuteronomy 34:8

Deuteronomy 34:8 ASV
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
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Deuteronomy 34:8 BBE
For thirty days the children of Israel were weeping for Moses in the table-lands of Moab, till the days of weeping and sorrow for Moses were ended.
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Deuteronomy 34:8 CEB
Back down in the Moabite plains, the Israelites mourned Moses' death for thirty days. At that point, the time for weeping and for mourning Moses was over.
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Deuteronomy 34:8 CJB
The people of Isra'el mourned Moshe on the plains of Mo'av for thirty days; after this, the days of crying and mourning for Moshe ended.
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Deuteronomy 34:8 RHE
And the children of Israel mourned for him in the plains of Moab thirty days: and the days of their mourning in which they mourned Moses were ended.
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Deuteronomy 34:8 ESV
And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.
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Deuteronomy 34:8 GW
he Israelites mourned for Moses in the plains of Moab for 30 days. Then the time of mourning for him was over.
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Deuteronomy 34:8 GNT
The people of Israel mourned for him for thirty days in the plains of Moab.
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Deuteronomy 34:8 HNV
The children of Yisra'el wept for Moshe in the plains of Mo'av thirty days: so the days of weeping in the mourning for Moshe were ended.
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Deuteronomy 34:8 CSB
The Israelites wept for Moses in the plains of Moab 30 days. Then the days of weeping and mourning for Moses came to an end.
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Deuteronomy 34:8 KJV
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended .
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Deuteronomy 34:8 LEB
And the {Israelites} wept [concerning] Moses thirty days; [finally] the days of weeping and mourning for Moses were completed.
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Deuteronomy 34:8 NAS
So the sons of Israel wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses came to an end.
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Deuteronomy 34:8 NCV
The Israelites cried for Moses for thirty days, staying in the plains of Moab until the time of sadness was over.
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Deuteronomy 34:8 NIRV
The people of Israel sobbed over Moses on the flatlands of Moab for 30 days. They did it until their time for sobbing and crying was over.
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Deuteronomy 34:8 NIV
The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.
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Deuteronomy 34:8 NKJV
And the children of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses ended.
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Deuteronomy 34:8 NLT
The people of Israel mourned thirty days for Moses on the plains of Moab, until the customary period of mourning was over.
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Deuteronomy 34:8 NRS
The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.
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Deuteronomy 34:8 RSV
And the people of Israel wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses were ended.
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Deuteronomy 34:8 DBY
And the children of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended.
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Deuteronomy 34:8 MSG
The People of Israel wept for Moses in the Plains of Moab thirty days. Then the days of weeping and mourning for Moses came to an end.
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Deuteronomy 34:8 WBT
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.
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Deuteronomy 34:8 TMB
And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended.
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Deuteronomy 34:8 TNIV
The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.
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Deuteronomy 34:8 TYN
And the childern of Israel wepte for Moses in the feldes off Moab .xxx. dayes. And the dayes off wepynge and mornynge for Moses were ended.
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Deuteronomy 34:8 WEB
The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
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Deuteronomy 34:8 WYC
And the sons of Israel bewept him thirty days in the field places of Moab; and the days of wailing of men bemourning Moses were fulfilled. (And the Israelites wept for him on the plains of Moab for thirty days; and then the days of the wailing of the people mourning for Moses were finished.)
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Deuteronomy 34:8 YLT
And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping [and] mourning for Moses are completed.
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Deuteronomy 34 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 34

Moses views the promised land from mount Nebo. (1-4) The death and burial of Moses, The mourning of the people. (5-8) Joshua succeeds Moses, The praise of Moses. (9-12)

Verses 1-4 Moses seemed unwilling to leave his work; but that being finished, he manifested no unwillingness to die. God had declared that he should not enter Canaan. But the Lord also promised that Moses should have a view of it, and showed him all that good land. Such a sight believers now have, through grace, of the bliss and glory of their future state. Sometimes God reserves the brightest discoveries of his grace to his people to support their dying moments. Those may leave this world with cheerfulness, who die in the faith of Christ, and in the hope of heaven.

Verses 5-8 Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honour, in peace, and in the most easy manner; the Saviour died upon the disgraceful and torturing cross. Moses died very easily; he died "at the mouth of the Lord," according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, Ac. 21:13 . The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigour and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?

Verses 9-12 Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, ( Hebrews 7:19 ) It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honour was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, ( Romans 8:3 ) . Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites form a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Saviour came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ's followers. God, by his grace, make us all so!

Deuteronomy 34 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 34

Deuteronomy 34:1-12 . MOSES FROM MOUNT NEBO VIEWS THE LAND.

1. Moses went up from the plains of Moab--This chapter appears from internal evidence to have been written subsequently to the death of Moses, and it probably formed, at one time, an introduction to the Book of Joshua.
unto the mountain of Nebo, to the top of Pisgah--literally, the head or summit of the Pisgah; that is, the height (compare Numbers 23:14 , Deuteronomy 3:17-27 , 4:49 ). The general name given to the whole mountain range east of Jordan, was Abarim (compare Deuteronomy 32:49 ), and the peak to which Moses ascended was dedicated to the heathen Nebo, as Balaam's standing place had been consecrated to Peor. Some modern travellers have fixed on Jebel Attarus, a high mountain south of the Jabbok (Zurka), as the Nebo of this passage [BURCKHARDT, SEETZEN, &c.]. But it is situated too far north for a height which, being described as "over against Jericho," must be looked for above the last stage of the Jordan.
the Lord showed him all the land of Gilead--That pastoral region was discernible at the northern extremity of the mountain line on which he stood, till it ended, far beyond his sight in Dan. Westward, there were on the horizon, the distant hills of "all Naphtali." Coming nearer, was "the land of Ephraim and Manasseh." Immediately opposite was "all the land of Judah," a title at first restricted to the portion of this tribe, beyond which were "the utmost sea" (the Mediterranean) and the Desert of the "South." These were the four great marks of the future inheritance of his people, on which the narrative fixes our attention. Immediately below him was "the circle" of the plain of Jericho, with its oasis of palm trees; and far away on his left, the last inhabited spot before the great desert "Zoar." The foreground of the picture alone was clearly discernible. There was no miraculous power of vision imparted to Moses. That he should see all that is described is what any man could do, if he attained sufficient elevation. The atmosphere of the climate is so subtle and free from vapor that the sight is carried to a distance of which the beholder, who judges from the more dense air of Europe, can form no idea [VERE MONRO]. But between him and that "good land," the deep valley of the Jordan intervened; "he was not to go over thither."

5. Moses . . . died--After having governed the Israelites forty years.

6. he buried him--or, "he was buried in a valley," that is, a ravine or gorge of the Pisgah. Some think that he entered a cave and there died, being, according to an ancient tradition of Jews and Christians, buried by angels ( Jude 1:9 , Numbers 21:20 ).
no man knoweth of his sepulchre unto this day--This concealment seems to have been owing to a special and wise arrangement of Providence, to prevent its being ranked among "holy places," and made the resort of superstitious pilgrims or idolatrous veneration, in after ages.

8. wept for Moses . . . thirty days--Seven days was the usual period of mourning, but for persons in high rank or official eminence, it was extended to thirty ( Genesis 50:3-10 , Numbers 20:29 ).

9. Joshua . . . was full of the spirit of wisdom--He was appointed to a peculiar and extraordinary office. He was not the successor of Moses, for he was not a prophet or civil ruler, but the general or leader, called to head the people in the war of invasion and the subsequent allocation of the tribes.

10-12. there arose not a prophet since--In whatever light we view this extraordinary man, the eulogy pronounced in these inspired words will appear just. No Hebrew prophet or ruler equalled him in character or official dignity, or in knowledge of God's will and opportunities of announcing it.