Compare Translations for Deuteronomy 4:10

  • Deuteronomy 4:10 (ASV) the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.

  • Deuteronomy 4:10 (BBE) That day when you were waiting before the Lord your God in Horeb, and the Lord said to me, Make all the people come together, so that hearing my words they may go in fear of me all the days of their life on earth and give this teaching to their children.

  • Deuteronomy 4:10 (CEB) Remember that day when you stood before the LORD your God at Horeb, when the LORD said to me: "Gather the people to me. I will declare my words to them so that they will learn to fear me every day of their lives on the fertile land, and teach their children to do the same."

  • Deuteronomy 4:10 (CEBA) Remember that day when you stood before the LORD your God at Horeb, when the LORD said to me: "Gather the people to me. I will declare my words to them so that they will learn to fear me every day of their lives on the fertile land, and teach their children to do the same."

  • Deuteronomy 4:10 (CJB) the day you stood before ADONAI your God at Horev, when ADONAI said to me, 'Gather the people to me, and I will make them hear my very words, so that they will learn to hold me in awe as long as they live on earth, and so that they will teach their children.'

  • Deuteronomy 4:10 (CSB) The day you stood before the Lord your God at Horeb, the Lord said to me, 'Assemble the people before Me, and I will let them hear My words, so that they may learn to fear Me all the days they live on the earth and may instruct their children.'

  • Deuteronomy 4:10 (DBY) the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said to me, Gather me the people together, that I may cause them to hear my words, that they may learn them, and fear me all the days that they live upon the earth, and teach them to their children.

  • Deuteronomy 4:10 (ESV) how on the day that you stood before the LORD your God at Horeb, the LORD said to me, 'Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'

  • Deuteronomy 4:10 (GNT) about the day you stood in the presence of the Lord your God at Mount Sinai, when he said to me, "Assemble the people. I want them to hear what I have to say, so that they will learn to obey me as long as they live and so that they will teach their children to do the same.'

  • Deuteronomy 4:10 (GNTA) about the day you stood in the presence of the Lord your God at Mount Sinai, when he said to me, "Assemble the people. I want them to hear what I have to say, so that they will learn to obey me as long as they live and so that they will teach their children to do the same.'

  • Deuteronomy 4:10 (GW) Never forget the day you stood in front of the LORD your God at Mount Horeb. The LORD had said to me, "Assemble the people in front of me, and I will let them hear my words. Then they will learn to fear me as long as they live on earth, and they will teach their children the same thing."

  • Deuteronomy 4:10 (HNV) the day that you stood before the LORD your God in Horev, when the LORD said to me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the eretz, and that they may teach their children.

  • Deuteronomy 4:10 (JUB) The day that thou didst stand before the LORD thy God in Horeb, when the LORD said unto me, Gather the people together unto me, and I will make them hear my words that they may learn to fear me all the days that they shall live upon the earth and <em>that</em> they may teach their sons.

  • Deuteronomy 4:10 (KJV) Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

  • Deuteronomy 4:10 (KJVA) Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together , and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

  • Deuteronomy 4:10 (LEB) [Remember] the day that you stood {before} Yahweh your God at Horeb {when Yahweh said to me}, 'Summon for me the people so that I can tell them my words, that they may learn to fear me all [of] the days they [are] alive on the earth and so [that] they may teach their children.'

  • Deuteronomy 4:10 (LXX) the day in which ye stood before the Lord our God in Choreb in the day of the assembly; for the Lord said to me, Gather the people to me, and let them hear my words, that they may learn to fear me all the days which they live upon the earth, and they shall teach their sons.

  • Deuteronomy 4:10 (MSG) That day when you stood before God, your God, at Horeb, God said to me, "Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children."

  • Deuteronomy 4:10 (NAS) "Remember the day you stood before the LORD your God at Horeb, when the LORD said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.'

  • Deuteronomy 4:10 (NCV) Remember the day you stood before the Lord your God at Mount Sinai. He said to me, "Bring the people together so I can tell them what I have to say. Then they will respect me as long as they live in the land, and they will teach these things to their children."

  • Deuteronomy 4:10 (NIRV) Remember the day you stood at Mount Horeb. The LORD your God was there. He said to me, "Bring the people to me to hear my words. I want them to learn to have respect for me as long as they live in the land. I want them to teach my words to their children."

  • Deuteronomy 4:10 (NIV) Remember the day you stood before the LORD your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.”

  • Deuteronomy 4:10 (NKJV) especially concerning the day you stood before the Lord your God in Horeb, when the Lord said to me, 'Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.'

  • Deuteronomy 4:10 (NLT) Never forget the day when you stood before the LORD your God at Mount Sinai, where he told me, ‘Summon the people before me, and I will personally instruct them. Then they will learn to fear me as long as they live, and they will teach their children to fear me also.’

  • Deuteronomy 4:10 (NRS) how you once stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for me, and I will let them hear my words, so that they may learn to fear me as long as they live on the earth, and may teach their children so";

  • Deuteronomy 4:10 (NRSA) how you once stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for me, and I will let them hear my words, so that they may learn to fear me as long as they live on the earth, and may teach their children so";

  • Devarim 4:10 (OJB) Specially the yom that thou stoodest before Hashem Eloheicha in Chorev, when Hashem said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me kol hayamim that they shall live upon ha’adamah and that they may teach their children.

  • Deuteronomy 4:10 (RHE) From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.

  • Deuteronomy 4:10 (RSV) how on the day that you stood before the LORD your God at Horeb, the LORD said to me, 'Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live upon the earth, and that they may teach their children so.'

  • Deuteronomy 4:10 (RSVA) how on the day that you stood before the LORD your God at Horeb, the LORD said to me, 'Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live upon the earth, and that they may teach their children so.'

  • Deuteronomy 4:10 (TMB) especially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, `Gather Me the people together, and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children.'

  • Deuteronomy 4:10 (TMBA) especially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, `Gather Me the people together, and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children.'

  • Deuteronomy 4:10 (TYN) The daye that I stode before the Lorde youre god in Horeb, whe he sayed vnto me, gather me the people together, that I maye make them heare my wordes that they maye lerne to fere me as longe as thei lyue vppon the erth and that they maye teache their childern:

  • Deuteronomy 4:10 (WBT) [Specially] the day that thou stoodest before the LORD thy God in Horeb, when the LORD said to me, Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and [that] they may teach their children.

  • Deuteronomy 4:10 (WEB) the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.

  • Deuteronomy 4:10 (WYC) Tell thou to them (about) the day in which thou stoodest before thy Lord God in Horeb, when the Lord spake to me, and said, Gather thou the people to me, that it hear my words, and that it learn for to dread me in all time in which it liveth in (the) earth, and teach his sons. (Tell thou them about the day in which thou stoodest before the Lord thy God at Mount Sinai, when the Lord spoke to me, and said, Gather thou the people to me, so that they can hear my words, and that they learn to fear me/and that they learn to revere me, in all the time in which they live on the earth, and that they also teach their sons and their daughters this.)

  • Deuteronomy 4:10 (YLT) `The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

Commentaries For Deuteronomy 4

  • Chapter 4

    Earnest exhortations to obedience, and dissuasives from idolatry. (1-23) Warnings against disobedience, and promises of mercy. (24-40) Cities of refuge appointed. (41-49)

    Verses 1-23 The power and love of God to Israel are here made the ground and reason of a number of cautions and serious warnings; and although there is much reference to their national covenant, yet all may be applied to those who live under the gospel. What are laws made for but to be observed and obeyed? Our obedience as individuals cannot merit salvation; but it is the only evidence that we are partakers of the gift of God, which is eternal life through Jesus Christ, Considering how many temptations we are compassed with, and what corrupt desires we have in our bosoms, we have great need to keep our hearts with all diligence. Those cannot walk aright, who walk carelessly. Moses charges particularly to take heed of the sin of idolatry. He shows how weak the temptation would be to those who thought aright; for these pretended gods, the sun, moon, and stars, were only blessings which the Lord their God had imparted to all nations. It is absurd to worship them; shall we serve those that were made to serve us? Take heed lest ye forget the covenant of the Lord your God. We must take heed lest at any time we forget our religion. Care, caution, and watchfulness, are helps against a bad memory.

    Verses 24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps. 19:1, Ps. 19:3 ; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. ( Deuteronomy 4:1 ) , That ye may live, and go in and possess the land; and this he concludes with, ver. ( Deuteronomy 4:40 ) , That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

    Verses 41-49 Here is the introduction to another discourse, or sermon, Moses preached to Israel, which we have in the following chapters. He sets the law before them, as the rule they were to work by, the way they were to walk in. He sets it before them, as the glass in which they were to see their natural face, that, looking into this perfect law of liberty, they might continue therein. These are the laws, given when Israel was newly come out of Egypt; and they were now repeated. Moses gave these laws in charge, while they encamped over against Beth-peor, an idol place of the Moabites. Their present triumphs were a powerful argument for obedience. And we should understand our own situation as sinners, and the nature of that gracious covenant to which we are invited. Therein greater things are shown to us than ever Israel saw from mount Sinai; greater mercies are given to us than they experienced in the wilderness, or in Canaan. One speaks to us, who is of infinitely greater dignity than Moses; who bare our sins upon the cross; and pleads with us by His dying love.

  • CHAPTER 4

    Deuteronomy 4:1-13 . AN EXHORTATION TO OBEDIENCE.

    1. hearken, O Israel, unto the statutes and unto the judgments, which I teach you--By statutes were meant all ordinances respecting religion and the rites of divine worship; and by judgments, all enactments relative to civil matters. The two embraced the whole law of God.

    2. Ye shall not add unto the word which I command you--by the introduction of any heathen superstition or forms of worship different from those which I have appointed ( Deuteronomy 12:32 , Numbers 15:39 , Matthew 15:9 ).
    neither shall ye diminish aught from it--by the neglect or omission of any of the observances, however trivial or irksome, which I have prescribed. The character and provisions of the ancient dispensation were adapted with divine wisdom to the instruction of that infant state of the church. But it was only a temporary economy; and although God here authorizes Moses to command that all its institutions should be honored with unfailing observance, this did not prevent Him from commissioning other prophets to alter or abrogate them when the end of that dispensation was attained.

    3, 4. Your eyes have seen what the Lord did because of Baal-peor . . . the Lord thy God hath destroyed them from among you--It appears that the pestilence and the sword of justice overtook only the guilty in that affair ( Numbers 25:1-9 ) while the rest of the people were spared. The allusion to that recent and appalling judgment was seasonably made as a powerful dissuasive against idolatry, and the fact mentioned was calculated to make a deep impression on people who knew and felt the truth of it.

    5, 6. this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes--Moses predicted that the faithful observance of the laws given them would raise their national character for intelligence and wisdom. In point of fact it did do so; for although the heathen world generally ridiculed the Hebrews for what they considered a foolish and absurd exclusiveness, some of the most eminent philosophers expressed the highest admiration of the fundamental principle in the Jewish religion--the unity of God; and their legislators borrowed some laws from the constitution of the Hebrews.

    7-9. what nation is there so great--Here he represents their privileges and their duty in such significant and comprehensive terms, as were peculiarly calculated to arrest their attention and engage their interest. The former, their national advantages, are described ( Deuteronomy 4:7 Deuteronomy 4:8 ), and they were twofold: 1. God's readiness to hear and aid them at all times; and 2. the excellence of that religion in which they were instructed, set forth in the "statutes and judgments so righteous" which the law of Moses contained. Their duty corresponding to these pre-eminent advantages as a people, was also twofold: 1. their own faithful obedience to that law; and 2. their obligation to imbue the minds of the young and rising generation with similar sentiments of reverence and respect for it.

    10. the day that thou stoodest before the Lord . . . in Horeb--The delivery of the law from Sinai was an era never to be forgotten in the history of Israel. Some of those whom Moses was addressing had been present, though very young; while the rest were federally represented by their parents, who in their name and for their interest entered into the national covenant.

    12. ye heard the voice of the words, but saw no similitude--Although articulate sounds were heard emanating from the mount, no form or representation of the Divine Being who spoke was seen to indicate His nature or properties according to the notions of the heathen.

    Deuteronomy 4:14-40 . A PARTICULAR DISSUASIVE AGAINST IDOLATRY.

    15. Take . . . good heed . . . for ye saw no manner of similitude--The extreme proneness of the Israelites to idolatry, from their position in the midst of surrounding nations already abandoned to its seductions, accounts for their attention being repeatedly drawn to the fact that God did not appear on Sinai in any visible form; and an earnest caution, founded on that remarkable circumstance, is given to beware, not only of making representations of false gods, but also any fancied representation of the true God.

    16-19. Lest ye corrupt yourselves, and make you a graven image--The things are here specified of which God prohibited any image or representation to be made for the purposes of worship; and, from the variety of details entered into, an idea may be formed of the extensive prevalence of idolatry in that age. In whatever way idolatry originated, whether from an intention to worship the true God through those things which seemed to afford the strongest evidences of His power, or whether a divine principle was supposed to reside in the things themselves, there was scarcely an element or object of nature but was deified. This was particularly the case with the Canaanites and Egyptians, against whose superstitious practices the caution, no doubt, was chiefly directed. The former worshipped Baal and Astarte, the latter Osiris and Isis, under the figure of a male and a female. It was in Egypt that animal-worship most prevailed, for the natives of that country deified among beasts the ox, the heifer, the sheep, and the goat, the dog, the cat, and the ape; among birds, the ibis, the hawk, and the crane; among reptiles, the crocodile, the frog, and the beetle; among fishes, all the fish of the Nile; some of these, as Osiris and Isis, were worshipped over all Egypt, the others only in particular provinces. In addition they embraced the Zabian superstition, the adoration of the Egyptians, in common with that of many other people, extending to the whole starry host. The very circumstantial details here given of the Canaanitish and Egyptian idolatry were owing to the past and prospective familiarity of the Israelites with it in all these forms.

    20. But the Lord hath taken you, and brought you forth out of the iron furnace--that is, furnace for smelting iron. A furnace of this kind is round, sometimes thirty feet deep, and requiring the highest intensity of heat. Such is the tremendous image chosen to represent the bondage and affliction of the Israelites [ROSENMULLER].
    to be unto him a people of inheritance--His peculiar possession from age to age; and therefore for you to abandon His worship for that of idols, especially the gross and debasing system of idolatry that prevails among the Egyptians, would be the greatest folly--the blackest ingratitude.

    26. I call heaven and earth to witness against you--This solemn form of adjuration has been common in special circumstances among all people. It is used here figuratively, or as in other parts of Scripture where inanimate objects are called up as witnesses ( Deuteronomy 32:1 , Isaiah 1:2 ).

    28. there ye shall serve gods, the work of men's hands--The compulsory measures of their tyrannical conquerors would force them into idolatry, so that their choice would become their punishment.

    30. in the latter days, if thou turn to the Lord thy God--either towards the destined close of their captivities, when they evinced a returning spirit of repentance and faith, or in the age of Messiah, which is commonly called "the latter days," and when the scattered tribes of Israel shall be converted to the Gospel of Christ. The occurrence of this auspicious event will be the most illustrious proof of the truth of the promise made in Deuteronomy 4:31 .

    41-43. Then Moses severed three cities on this side

    44-49. this is the law which Moses set before the children of Israel--This is a preface to the rehearsal of the law, which, with the addition of various explanatory circumstances, the following chapters contain.

    46. Beth-peor--that is, "house" or "temple of Peor." It is probable that a temple of this Moabite idol stood in full view of the Hebrew camp, while Moses was urging the exclusive claims of God to their worship, and this allusion would be very significant if it were the temple where so many of the Israelites had grievously offended.

    49. The springs of Pisgah--more frequently, Ashdoth-pisgah ( Deuteronomy 3:17 , Joshua 12:3 , 13:20 ), the roots or foot of the mountains east of the Jordan.