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Compare Translations for Deuteronomy 5:33

Deuteronomy 5:33 ASV
Ye shall walk in all the way which Jehovah your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
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Deuteronomy 5:33 BBE
Go on walking in the way ordered for you by the Lord your God, so that life may be yours and it may be well for you, and your days may be long in the land of your heritage.
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Deuteronomy 5:33 CEB
You must walk the precise path that the LORD your God indicates for you so that you will live, and so that things will go well for you, and so you will extend your time on the land that you will possess.
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Deuteronomy 5:33 CJB
You are to follow the entire way which ADONAI your God has ordered you; so that you will live, things will go well with you, and you will live long in the land you are about to possess.
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Deuteronomy 5:33 RHE
But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.
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Deuteronomy 5:33 ESV
You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.
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Deuteronomy 5:33 GW
Follow all the directions the LORD your God has given you. Then you will continue to live, life will go well for you, and you will live for a long time in the land that you are going to possess.
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Deuteronomy 5:33 GNT
Obey them all, so that everything will go well with you and so that you will continue to live in the land that you are going to occupy.
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Deuteronomy 5:33 HNV
You shall walk in all the way which the LORD your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.
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Deuteronomy 5:33 CSB
Follow the whole instruction the Lord your God has commanded you, so that you may live, prosper, and have a long life in the land you will possess.
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Deuteronomy 5:33 KJV
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live , and that it may be well with you, and that ye may prolong your days in the land which ye shall possess .
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Deuteronomy 5:33 LEB
{In exactly the path} that Yahweh your God has commanded, you must go, so that you may live and {it will go well} for you and {you may live long} in the land that you will take possession of."
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Deuteronomy 5:33 NAS
"You shall walk in all the way which the LORD your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you will possess.
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Deuteronomy 5:33 NCV
Live the way the Lord your God has commanded you so that you may live and have what is good and have a long life in the land you will take.
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Deuteronomy 5:33 NIRV
Live exactly as the LORD your God has commanded you to live. Then you will enjoy life in the land you will soon own. Things will go well with you there. You will live there for a long time.
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Deuteronomy 5:33 NIV
Walk in all the way that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.
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Deuteronomy 5:33 NKJV
You shall walk in all the ways which the Lord your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess.
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Deuteronomy 5:33 NLT
Stay on the path that the LORD your God has commanded you to follow. Then you will live long and prosperous lives in the land you are about to enter and occupy.
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Deuteronomy 5:33 NRS
You must follow exactly the path that the Lord your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess.
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Deuteronomy 5:33 RSV
You shall walk in all the way which the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land which you shall possess.
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Deuteronomy 5:33 DBY
In all the way that Jehovah your God hath commanded you shall ye walk, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
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Deuteronomy 5:33 MSG
Walk straight down the road God commands so that you'll have a good life and live a long time in the land that you're about to possess.
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Deuteronomy 5:33 WBT
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and [that it may be] well with you, and [that] ye may prolong [your] days in the land which ye shall possess.
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Deuteronomy 5:33 TMB
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
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Deuteronomy 5:33 TNIV
Walk in obedience to all that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.
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Deuteronomy 5:33 TYN
but walke in all the wayes which the Lorde youre God hath comaunded you, that ye maye lyve and that it maye goo well with you ad that ye maye prolonge youre dayes in the lond whiche ye shall possesse.
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Deuteronomy 5:33 WEB
You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.
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Deuteronomy 5:33 WYC
but ye shall go by the way which your Lord God commanded, that ye live, and that it be well to you (so that ye can live, and it shall be well with you), and that your days be lengthened in the land of your possession.
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Deuteronomy 5:33 YLT
in all the way which Jehovah your God hath commanded you ye walk, so that ye live, and [it is] well with you, and ye have prolonged days in the land which ye possess.
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Deuteronomy 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The covenant in Horeb. (1-5) The ten commandments repeated. (6-22) The request of the people that the law might be delivered through Moses. (23-33)

Verses 1-5 Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct.

Verses 6-22 There is some variation here from ( Exodus 20 ) as between the Lord's prayer in #Mt 6| and ( Luke 11 ) . It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!

Verses 23-33 Moses refers to the consternation caused by the terror with which the law was given. God's appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded.

Deuteronomy 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Deuteronomy 5:1-29 . A COMMEMORATION OF THE COVENANT IN HOREB.

1. Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

3. The Lord made not this covenant with our fathers, but with us--The meaning is, "not with our fathers" only, "but with us" also, assuming it to be "a covenant" of grace. It may mean "not with our fathers" at all, if the reference is to the peculiar establishment of the covenant of Sinai; a law was not given to them as to us, nor was the covenant ratified in the same public manner and by the same solemn sanctions. Or, finally, the meaning may be "not with our fathers" who died in the wilderness, in consequence of their rebellion, and to whom God did not give the rewards promised only to the faithful; but "with us," who alone, strictly speaking, shall enjoy the benefits of this covenant by entering on the possession of the promised land.

4. The Lord talked with you face to face in the mount--not in a visible and corporeal form, of which there was no trace ( Deuteronomy 4:12 Deuteronomy 4:15 ), but freely, familiarly, and in such a manner that no doubt could be entertained of His presence.

5. I stood between the Lord and you at that time--as the messenger and interpreter of thy heavenly King, bringing near two objects formerly removed from each other at a vast distance, namely, God and the people ( Galatians 3:19 ). In this character Moses was a type of Christ, who is the only mediator between God and men ( 1 Timothy 2:5 ), the Mediator of a better covenant ( Hebrews 8:6 , 9:15 , 12:24 ).
to show you the word of the Lord--not the ten commandments--for they were proclaimed directly by the Divine Speaker Himself, but the statutes and judgments which are repeated in the subsequent portion of this book.

6-20. I am the Lord thy God--The word "Lord" is expressive of authority or dominion; and God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. few slight verbal alterations, the same as formerly recorded ( Exodus 20:1-17 ), and in some of them there is a distinct reference to that promulgation.

12. Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee--that is, keep it in mind as a sacred institution of former enactment and perpetual obligation.

14. that thy man-servant and thy maid-servant may rest as well as thou--This is a different reason for the observance of the Sabbath from what is assigned in Exodus 20:8-11 , where that day is stated to be an appointed memorial of the creation. But the addition of another motive for the observance does not imply any necessary contrariety to the other; and it has been thought probable that, the commemorative design of the institution being well known, the other reason was specially mentioned on this repetition of the law, to secure the privilege of sabbatic rest to servants, of which, in some Hebrew families, they had been deprived. In this view, the allusion to the period of Egyptian bondage ( Deuteronomy 5:15 ), when they themselves were not permitted to observe the Sabbath either as a day of rest or of public devotion, was peculiarly seasonable and significant, well fitted to come home to their business and bosoms.

16. that it may go well with thee--This clause is not in Exodus, but admitted into Ephesians 6:3 .

21. Neither shalt thou desire thy neighbour's wife, . . . house, his field--An alteration is here made in the words (see Exodus 20:17 ), but it is so slight ("wife" being put in the first clause and "house" in the second) that it would not have been worth while noticing it, except that the interchange proves, contrary to the opinion of some eminent critics, that these two objects are included in one and the same commandment.

22. he added no more--( Exodus 20:1 ). The pre-eminence of these ten commandments was shown in God's announcing them directly: other laws and institutions were communicated to the people through the instrumentality of Moses.

23-28. And . . . ye came near unto

29. Oh, that there were such an heart in them, that they would fear me--God can bestow such a heart, and has promised to give it, wherever it is asked ( Jeremiah 32:40 ). But the wish which is here expressed on the part of God for the piety and steadfast obedience of the Israelites did not relate to them as individuals, so much as a nation, whose religious character and progress would have a mighty influence on the world at large.