Compare Translations for Deuteronomy 7:26

Deuteronomy 7:26 ASV
And thou shalt not bring an abomination into thy house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.
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Deuteronomy 7:26 BBE
And you may not take a disgusting thing into your house, and so become cursed with its curse: but keep yourselves from it, turning from it with fear and hate, for it is a cursed thing.
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Deuteronomy 7:26 CEB
Don't bring any detestable thing into your house, or you will be placed under the ban too, just like it is! You must utterly detest these kinds of things, despising them completely, because they are under the ban.
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Deuteronomy 7:26 CJB
Don't bring something abhorrent into your house, or you will share in the curse that is on it; instead, you are to detest it completely, loathe it utterly; for it is set apart for destruction.
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Deuteronomy 7:26 RHE
Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.
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Deuteronomy 7:26 ESV
And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.
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Deuteronomy 7:26 GW
Never bring a disgusting idol into your house. If you do, you and the idol will be destroyed. Consider it detestable and disgusting. It must be destroyed."
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Deuteronomy 7:26 GNT
Do not bring any of these idols into your homes, or the same curse will be on you that is on them. You must hate and despise these idols, because they are under the Lord's curse.
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Deuteronomy 7:26 HNV
You shall not bring an abomination into your house, and become a devoted thing like it: you shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.
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Deuteronomy 7:26 CSB
You must not bring any abhorrent thing into your house, or you will be set apart for destruction like it. You are to utterly detest and abhor it, because it is set apart for destruction.
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Deuteronomy 7:26 KJV
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
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Deuteronomy 7:26 LEB
And you must not bring a detestable thing into your house, or you will become a thing devoted to destruction like it; you must utterly detest it, and you must utterly abhor it, for it [is] [an] object devoted to destruction.
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Deuteronomy 7:26 NAS
"You shall not bring an abomination into your house, and like it come under the ban; you shall utterly detest it and you shall utterly abhor it, for it is something banned.
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Deuteronomy 7:26 NCV
Do not bring one of those hateful things into your house, or you will be completely destroyed along with it. Hate and reject those things; they must be completely destroyed.
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Deuteronomy 7:26 NIRV
Don't bring anything he hates into your house. If you do, you will be completely destroyed along with it. So hate it with all your heart. It is set apart to be destroyed.
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Deuteronomy 7:26 NIV
Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Utterly abhor and detest it, for it is set apart for destruction.
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Deuteronomy 7:26 NKJV
Nor shall you bring an abomination into your house, lest you be doomed to destruction like it. You shall utterly detest it and utterly abhor it, for it is an accursed thing.
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Deuteronomy 7:26 NLT
Do not bring any detestable objects into your home, for then you will be set apart for destruction just like them. You must utterly detest such things, for they are set apart for destruction.
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Deuteronomy 7:26 NRS
Do not bring an abhorrent thing into your house, or you will be set apart for destruction like it. You must utterly detest and abhor it, for it is set apart for destruction.
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Deuteronomy 7:26 RSV
And you shall not bring an abominable thing into your house, and become accursed like it; you shall utterly detest and abhor it; for it is an accursed thing.
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Deuteronomy 7:26 DBY
And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
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Deuteronomy 7:26 MSG
And don't dare bring one of these abominations home or you'll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God's holiness.
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Deuteronomy 7:26 WBT
Neither shalt thou bring an abomination into thy house, lest thou shouldst be a cursed thing like it: [but] thou shalt utterly detest it, and thou shalt utterly abhor it; for it [is] a cursed thing.
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Deuteronomy 7:26 TMB
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it; but thou shalt utterly detest it, and thou shalt utterly abhor it, for it is a cursed thing.
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Deuteronomy 7:26 TNIV
Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.
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Deuteronomy 7:26 TYN
Brynge not therfore the abhominacyon to thyne housse, lest thou be a damned thynge as it is: but vtterlye defye it and abhorre it, for it is a thinge that must be destroyed.
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Deuteronomy 7:26 WEB
You shall not bring an abomination into your house, and become a devoted thing like it: you shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.
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Deuteronomy 7:26 WYC
Neither thou shalt bring anything of the idol into thine house, lest thou be made cursed, as also that idol is; thou shalt loathe it as filth, and thou shalt have it as defouling, and as filths of abomination, for it is cursed. (Nor shalt thou bring any idol into thy house, lest thou be cursed, like that idol is cursed; thou shalt loathe it like filth, and thou shalt see it as defiled, and like the filths of abominations, for it is cursed.)
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Deuteronomy 7:26 YLT
and thou dost not bring in an abomination unto thy house -- or thou hast been devoted like it; -- thou dost utterly detest it, and thou dost utterly abominate it; for it [is] devoted.
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Deuteronomy 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Intercourse with the Canaanites forbidden. (1-11) Promises if they were obedient. (12-26)

Verses 1-11 Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them.

Verses 12-26 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.

Deuteronomy 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Deuteronomy 7:1-26 . ALL COMMUNION WITH THE NATIONS FORBIDDEN.

1. the Hittites--This people were descended from Heth, the second son of Canaan ( Genesis 10:15 ), and occupied the mountainous region about Hebron, in the south of Palestine.
the Girgashites--supposed by some to be the same as the Gergesenes ( Matthew 8:28 ), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (Josh 24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not.
the Amorites--descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains.
the Canaanites--located in Phoenicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name.
the Perizzites--that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns.
the Hivites--who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims.
the Jebusites--resided about Jerusalem and the adjacent country.
seven nations greater and mightier than thou--Ten were formerly mentioned ( Genesis 15:19-21 ). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.

2-6. thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them--This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the assumption that their gross idolatry and enormous wickedness left no reasonable hope of their repentance and amendment. If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments. Some think that they were to be exterminated as unprincipled usurpers of a country which God had assigned to the posterity of Eber and which had been occupied ages before by wandering shepherds of that race, till, on the migration of Jacob's family into Egypt through the pressure of famine, the Canaanites overspread the whole land, though they had no legitimate claim to it, and endeavored to retain possession of it by force. In this view their expulsion was just and proper. The strict prohibition against contracting any alliances with such infamous idolaters was a prudential rule, founded on the experience that "evil communications corrupt good manners" [ 1 Corinthians 15:33 ], and its importance or necessity was attested by the unhappy examples of Solomon and others in the subsequent history of Israel.

5. thus shall ye deal with them; ye shall destroy their altars, &c.--The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for preserving the Israelites from all risk of contamination. It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox--"pull down the nests, and the rooks will disappear."

6-10. For thou art an holy people unto the Lord thy God--that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God's wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind.

11-26. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day--In the covenant into which God entered with Israel, He promised to bestow upon them a variety of blessings so long as they continued obedient to Him as their heavenly King. He pledged His veracity that His infinite perfections would be exerted for this purpose, as well as for delivering them from every evil to which, as a people, they would be exposed. That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them. See a beautiful illustration of this in Psalms 144:12-15 .

15. the evil diseases of Egypt--(See Exodus 15:26 ). Besides those with which Pharaoh and his subjects were visited, Egypt has always been dreadfully scourged with diseases. The testimony of Moses is confirmed by the reports of many modern writers, who tell us that, notwithstanding its equal temperature and sereneness, that country has some indigenous maladies which are very malignant, such as ophthalmia, dysentery, smallpox, and the plague.

20. Moreover the Lord thy God will send the hornet among

22. lest the beasts of the field increase upon Ruler could have given them possession of the promised land at once. But, the unburied corpses of the enemy and the portions of the country that might have been left desolate for a while, would have drawn an influx of dangerous beasts. This evil would be prevented by a progressive conquest and by the use of ordinary means, which God would bless.