The word "fall" is widely used to refer to what is recorded in Genesis 3, particularly to what is written of the temptation of Adam and Eve, their being overcome by it, and their immediate reactions after they became aware of the consequences ( 3:1-8 ).
Since the account includes the role of a speaking serpent in an environment of perfect peace, beauty, and well-being for Adam and Eve, critical scholars have proposed that the account is a myth. For them it does not portray a scene that really existed or an event that actually happened in the earliest history of humanity. The New Testament does not give any credence to that view. Passages such as Romans 5:12-19, 1 Corinthians 15:21-22, and 1 Timothy 2:12-13 definitely refer to the fall as having actually happened as recorded. Many biblical scholars have correctly pointed out that the entire biblical teaching of Jesus Christ's redeeming and restoring work is based on the veracity of the historical account. Christ came and actually undid what Adam and Eve had done.
Adam and Eve had been created as image-bearers of God. They were placed in the cosmic kingdom created by God in intimate relationship with him. They were to mirror and represent their Creator as they carried out the spiritual, social, and cultural mandates. They were called to serve as mediators of the creation covenantspecifically as royal representatives and as priests representing creation before God and God before creation. To so serve they were created as unblemished persons, having intellect, volition, emotions, physical potentialities, drives, and abilities. They were created as the crown of creation and given Eden, the garden palace, as their home in which they were to carry out their roles and mandates. This they could do for they were in a trusting, obeying, honoring relationship with God who, as the sovereignly present, good, truly reliable One, communicated with them daily.
In communicating with them God had given his command not to eat of one specific tree ( 2:17 ). He did not explain why they should not. He warned them of the consequences if they did: they would die. Adam and Eve did not question God; they accepted the prohibition.
Satan and evil were also present in the cosmos but neither had influence in it. Satan, having been a powerful and influential administrative archangel, had rebelled against God. He was cast out but not destroyed by God. Satan, undoubtedly very envious of Adam and Eve whom God had given the role of vicegerents in the cosmic kingdom, sought to become the sovereign ruler. To do this, he had to gain the submission and service of Adam and Eve.
Satan, with his wisdom and abilities, confronted Eve using a serpent whose cunning ways Satan was able to use to his advantage. Satan led Eve to doubt God's goodness, truthfulness, reliability, and honor. He had but to ask the question: Did God really say you must not eat from any tree in the garden? The question, as framed, led Eve to respond in such a way that she began to doubt God's goodness and reliability; she added, "you must not touch it." The added comment revealed Eve's uncertainty about herselfwhat would she do if she came near it and touched it?
Satan attacked God directly by contradicting him, saying Adam and Eve would not die and that God knew they would become as he was ( 3:4-5 ). Satan transformed human honor, desire, and dignity, all God-given qualities, into dishonor, greed, and pride. Eve led Adam to join her, acting with hearts deviated from God's stipulated way of life, service, and peace. It was a willfully chosen path. Sin, evil, and death became influential forces and realities throughout the cosmic kingdom.