anything laid up or suspended; hence anything laid up in a temple or set apart as sacred. In this sense the form of the word is anath(ee)ma , once in plural used in the Greek New Testament, in Luke 21:5 , where it is rendered "gifts." In the LXX. the form anathema is generally used as the rendering of the Hebrew word herem , derived from a verb which means (1) to consecrate or devote; and (2) to exterminate. Any object so devoted to the Lord could not be redeemed ( Numbers 18:14 ; Leviticus 27:28 Leviticus 27:29 ); and hence the idea of exterminating connected with the word. The Hebrew verb (haram) is frequently used of the extermination of idolatrous nations. It had a wide range of application. The anathema_ or _herem was a person or thing irrevocably devoted to God ( Leviticus 27:21 Leviticus 27:28 ); and "none devoted shall be ransomed. He shall surely be put to death" ( 27:29 ). The word therefore carried the idea of devoted to destruction ( Numbers 21:2 Numbers 21:3 ; Joshua 6:17 ); and hence generally it meant a thing accursed. In Deuteronomy 7:26 an idol is called a herem = anathema , a thing accursed.
In the New Testament this word always implies execration. In some cases an individual denounces an anathema on himself unless certain conditions are fulfilled ( Acts 23:12 Acts 23:14 Acts 23:21 ). "To call Jesus accursed" [anathema] ( 1 Corinthians 12:3 ) is to pronounce him execrated or accursed. If any one preached another gospel, the apostle says, "let him be accursed" ( Galatians 1:8 Galatians 1:9 ); i.e., let his conduct in so doing be accounted accursed.
In Romans 9:3 , the expression "accursed" (anathema) from Christ, i.e., excluded from fellowship or alliance with Christ, has occasioned much difficulty. The apostle here does not speak of his wish as a possible thing. It is simply a vehement expression of feeling, showing how strong was his desire for the salvation of his people.
The anathema in 1 Corinthians 16:22 denotes simply that they who love not the Lord are rightly objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the just sentence of "everlasting destruction from the presence of the Lord."