Gamaliel

Gamaliel [N] [H] [S]

reward of God.

  • A chief of the tribe of Manasseh at the census at Sinai ( Numbers 1:10 ; 2:20 ; Numbers 7:54 Numbers 7:59 ).

  • The son of rabbi Simeon, and grandson of the famous rabbi Hillel. He was a Pharisse, and therefore the opponent of the party of the Sadducees. He was noted for his learning, and was president of the Sanhedrim during the regins of Tiberius, Caligula, and Claudius, and died, it is said, about eighteen years before the destruction of Jerusalem.

    When the apostles were brought before the council, charged with preaching the resurrection of Jesus, as a zealous Pharisee Gamaliel councelled moderation and calmness. By a reference to well-known events, he advised them to "refrain from these men." If their work or counsel was of man, it would come to nothing; but if it was of God, they could not destroy it, and therefore ought to be on their guard lest they should be "found fighting against God" ( Acts 5:34-40 ). Paul was one of his disciples ( 22:3 ).

    These dictionary topics are from
    M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition,
    published by Thomas Nelson, 1897. Public Domain, copy freely.

    [N] indicates this entry was also found in Nave's Topical Bible
    [H] indicates this entry was also found in Hitchcock's Bible Names
    [S] indicates this entry was also found in Smith's Bible Dictionary

    Bibliography Information

    Easton, Matthew George. "Entry for Gamaliel". "Easton's Bible Dictionary". .

  • Gamaliel [N] [E] [S]

    recompense of God; camel of God
    Hitchcock's Dictionary of Bible Names. Public Domain. Copy freely.

    [N] indicates this entry was also found in Nave's Topical Bible
    [E] indicates this entry was also found in Easton's Bible Dictionary
    [S] indicates this entry was also found in Smith's Bible Dictionary

    Bibliography Information

    Hitchcock, Roswell D. "Entry for 'Gamaliel'". "An Interpreting Dictionary of Scripture Proper Names". . New York, N.Y., 1869.

    Gamaliel [N] [E] [H]

    (recompense of God ).

    1. Son of Pedahzur; prince or captain of the tribe of Manasseh at the census at Sinai, ( Numbers 1:10 ; 20:20 ; Numbers 7:54 Numbers 7:59 ) and at starting on the march through the wilderness. ch. ( Numbers 10:23 ) (B.C. 1490.)
    2. A pharisee and celebrated doctor of the law, who gave prudent worldly advice in the Sanhedrin respecting the treatment of the followers of Jesus of Nazareth. ( Acts 5:34 ) ff. (A.D. 29.) We learn from ( Acts 22:3 ) that he was the preceptor of St. Paul. He is generally identified with the very celebrated Jewish doctor Gamaliel, grandson of Hillel, and who is referred to as authority in the Jewish Mishna.

    [N] indicates this entry was also found in Nave's Topical Bible
    [E] indicates this entry was also found in Easton's Bible Dictionary
    [H] indicates this entry was also found in Hitchcock's Bible Names

    Bibliography Information

    Smith, William, Dr. "Entry for 'Gamaliel'". "Smith's Bible Dictionary". . 1901.

    GAMALIEL

    ga-ma'-li-el (gamli'el, "reward or recompense of God"; Gamaliel):

    (1) The son of Pedahzur, and "prince of the children of Manasseh," chosen to aid in taking the census in the Wilderness (Numbers 1:10; 2:20; 7:54,59; 10:23).

    (2) A Pharisee who at the meeting of the "council" succeeded in persuading its members to adopt a more reasonable course when they were incensed at the doctrine of Peter and the rest of the apostles and sought to slay them (Acts 5:33-40). That he was well qualified for this task is attested by the fact that he was himself a member of the Sanhedrin, a teacher of the law, and held in high honor among all the people. In his speech he pointed out to his fellow-councilors the dire consequences that might ensue upon any precipitous action on their part. While quoting instances, familiar to his hearers, of past insurrections or seditions that had failed, he reminded them at the same time that if this last under Peter "is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God." As a result of his arguments, the apostles, after being beaten and admonished to speak no longer in the name of Jesus, were released. In the speech which he was permitted by Lysias to deliver from the stairs of the palace after the riot in Jerusalem, Paul referred to Gamaliel as the teacher of his youth, who instructed him rigidly in the Mosaic law (Acts 22:3).

    The toleration and liberality displayed by Gamaliel upon the occasion of his speech before the Sanhedrin were all the more remarkable because of their rarity among the Pharisees of the period. Although the strict observance by the Christians of temple worship, and their belief in immortality, a point in dispute between Pharisees and Sadducees, may have had influence over him (Knowling), no credence is to be attached to the view that he definitely favored the apostles or to the tradition that he afterward became a Christian. The high place accorded him in Jewish tradition, and the fact that the title of Rabban, higher even than Rabbi or Master, was first bestowed upon him, testify that he remained a Pharisee to the end. His speech is rather indicative of one who knew the deeper truth in the Old Testament of the universal fatherhood of God, and who recognized that the presence of His power was the. deciding factor in all human enterprise. His social enactments were permeated by the same broad-minded spirit. Thus his legislation on behalf of the poor was formulated so as to include Gentiles as well as Jews. The authenticity of his speech has been questioned by Wendt and others, chiefly on account of the alleged anachronism in regard to Theudas (see THEUDAS); but the internal evidence is against this view (compare Knowling in The Expositor Greek Test., II, 161). It has also been objected by Baur and the Tubingen school that the liberal, peace-loving Gamaliel could not have been the teacher of the fanatical Saul. To this, reply has been made, firstly, that the charges against Stephen of destroying the temple and subverting the laws of Moses were not brought against Peter and the other apostles, and, secondly, that the doctrines of any teacher, however moderate he himself may be, are liable to be carried to extremes by an over-zealous pupil.

    LITERATURE.

    Conybeare and Howson, Life and Epistles of Paul, chapter ii; Kitto, Cyclopaedia of Biblical Lit., 1866, article "Gamaliel" (Ginsberg).

    C. M. Kerr


    Copyright Statement
    These files are public domain.

    Bibliography Information
    Orr, James, M.A., D.D. General Editor. "Entry for 'GAMALIEL'". "International Standard Bible Encyclopedia". 1915.