Compare Translations for Ecclesiastes 8:15

Ecclesiastes 8:15 ASV
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor [all] the days of his life which God hath given him under the sun.
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Ecclesiastes 8:15 BBE
So I gave praise to joy, because there is nothing better for a man to do under the sun than to take meat and drink and be happy; for that will be with him in his work all the days of his life which God gives him under the sun.
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Ecclesiastes 8:15 CEB
So I commend enjoyment because there's nothing better for people to do under the sun but to eat, drink, and be glad. This is what will accompany them in their hard work, during the lifetime that God gives under the sun.
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Ecclesiastes 8:15 CJB
So I recommend enjoyment - a person can do nothing better under the sun than eat, drink and enjoy himself; this is what should accompany him as he does his work for as long as God gives him to live under the sun.
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Ecclesiastes 8:15 RHE
Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.
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Ecclesiastes 8:15 ESV
And I commend joy, for man has no good thing under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
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Ecclesiastes 8:15 GW
So I recommend the enjoyment [of life]. People have nothing better to do under the sun than to eat, drink, and enjoy themselves. This joy will stay with them while they work hard during their brief lives which God has given them under the sun.
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Ecclesiastes 8:15 GNT
So I am convinced that we should enjoy ourselves, because the only pleasure we have in this life is eating and drinking and enjoying ourselves. We can at least do this as we labor during the life that God has given us in this world.
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Ecclesiastes 8:15 HNV
Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
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Ecclesiastes 8:15 CSB
So I commended enjoyment, because there is nothing better for man under the sun except to eat, drink, and enjoy himself, for this will accompany him in his labor during the years of his days that God gives him under the sun.
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Ecclesiastes 8:15 KJV
Then I commended mirth, because a man hath no better thing under the sun, than to eat , and to drink , and to be merry : for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
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Ecclesiastes 8:15 LEB
So I recommend enjoyment. For there [is] nothing better for man under the sun than to eat and to drink and to rejoice. This will accompany him in his toil the days of his life that God gives to him under the sun.
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Ecclesiastes 8:15 NAS
So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.
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Ecclesiastes 8:15 NCV
So I decided it was more important to enjoy life. The best that people can do here on earth is to eat, drink, and enjoy life, because these joys will help them do the hard work God gives them here on earth.
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Ecclesiastes 8:15 NIRV
So I advise everyone to enjoy life. A man on this earth can't do anything better than eat and drink and be glad. Then he will enjoy his work. He'll be happy all the days of the life God has given him on earth.
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Ecclesiastes 8:15 NIV
So I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad. Then joy will accompany him in his work all the days of the life God has given him under the sun.
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Ecclesiastes 8:15 NKJV
So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.
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Ecclesiastes 8:15 NLT
So I recommend having fun, because there is nothing better for people to do in this world than to eat, drink, and enjoy life. That way they will experience some happiness along with all the hard work God gives them.
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Ecclesiastes 8:15 NRS
So I commend enjoyment, for there is nothing better for people under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through the days of life that God gives them under the sun.
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Ecclesiastes 8:15 RSV
And I commend enjoyment, for man has no good thing under the sun but to eat and drink, and enjoy himself, for this will go with him in his toil through the days of life which God gives him under the sun.
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Ecclesiastes 8:15 DBY
And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.
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Ecclesiastes 8:15 MSG
So, I'm all for just going ahead and having a good time - the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time - compensation for the struggle for survival these few years God gives us on earth.
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Ecclesiastes 8:15 WBT
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God giveth him under the sun.
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Ecclesiastes 8:15 TMB
Then I commended mirth, because a man hath no better thing under the sun than to eat and to drink and to be merry, for that shall abide with him from his labor the days of his life, which God giveth him under the sun.
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Ecclesiastes 8:15 TNIV
So I commend the enjoyment of life, because there is nothing better for people under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.
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Ecclesiastes 8:15 WEB
Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
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Ecclesiastes 8:15 WYC
Therefore I praised gladness, that no good was to a man under the sun, but to eat, and drink, and to be joyful; and that he should bear away with himself only this of his travail, in the days of his life, which God gave to him under the sun. (And so I praised pleasure, or enjoyment, yea, that there was no better thing for anyone under the sun, but to eat, and drink, and to be joyful; for he hath only this from all his labour, which he can carry away with himself, in all the days of his life, which God gave to him under the sun.)
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Ecclesiastes 8:15 YLT
And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
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Ecclesiastes 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

Commendations of wisdom. (1-5) To prepare for sudden evils and death. (6-8) It shall be well with the righteous, and ill with the wicked. (9-13) Mysteries of Providence. (14-17)

Verses 1-5 None of the rich, the powerful, the honourable, or the accomplished of the sons of men, are so excellent, useful, or happy, as the wise man. Who else can interpret the words of God, or teach aright from his truths and dispensations? What madness must it be for weak and dependent creatures to rebel against the Almighty! What numbers form wrong judgments, and bring misery on themselves, in this life and that to come!

Verses 6-8 God has, in wisdom, kept away from us the knowledge of future events, that we may be always ready for changes. We must all die, no flight or hiding-place can save us, nor are there any weapons of effectual resistance. Ninety thousand die every day, upwards of sixty every minute, and one every moment. How solemn the thought! Oh that men were wise, that they understood these things, that they would consider their latter end! The believer alone is prepared to meet the solemn summons. Wickedness, by which men often escape human justice, cannot secure from death.

Verses 9-13 Solomon observed, that many a time one man rules over another to his hurt, and that prosperity hardens them in their wickedness. Sinners herein deceive themselves. Vengeance comes slowly, but it comes surely. A good man's days have some substance; he lives to a good purpose: a wicked man's days are all as a shadow, empty and worthless. Let us pray that we may view eternal things as near, real, and all-important.

Verses 14-17 Faith alone can establish the heart in this mixed scene, where the righteous often suffer, and the wicked prosper. Solomon commended joy, and holy security of mind, arising from confidence in God, because a man has no better thing under the sun, though a good man has much better things above the sun, than soberly and thankfully to use the things of this life according to his rank. He would not have us try to give a reason for what God does. But, leaving the Lord to clear up all difficulties in his own time, we may cheerfully enjoy the comforts, and bear up under the trials of life; while peace of conscience and joy in the Holy Ghost will abide in us through all outward changes, and when flesh and heart shall fail.

Ecclesiastes 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Ecclesiastes 8:1-17 .

1. Praise of true wisdom continued ( Ecclesiastes 7:11 , &c.). "Who" is to be accounted "equal to the wise man? . . . Who (like him) knoweth the interpretation" of God's providences (for example, Ecclesiastes 7:8 Ecclesiastes 7:13 Ecclesiastes 7:14 ), and God's word (for example, Proverbs 1:6 )?
face to shine--( Ecclesiastes 7:14 , Acts 6:15 ). A sunny countenance, the reflection of a tranquil conscience and serene mind. Communion with God gives it ( Exodus 34:29 Exodus 34:30 ).
boldness--austerity.
changed--into a benign expression by true wisdom (religion) ( James 3:17 ). MAURER translates, "The shining (brightness) of his face is doubled," arguing that the Hebrew noun for "boldness" is never used in a bad sense ( Proverbs 4:18 ). Or as Margin, "strength" ( Ecclesiastes 7:19 , Isaiah 40:31 , 2 Corinthians 3:18 ). But the adjective is used in a bad sense ( Deuteronomy 28:50 ).

2. the king's--Jehovah, peculiarly the king of Israel in the theocracy; Ecclesiastes 8:3 Ecclesiastes 8:4 , prove it is not the earthly king who is meant.
the oath of God--the covenant which God made with Abraham and renewed with David; Solomon remembered Psalms 89:35 , "I have sworn," &c. ( Psalms 89:36 ), and the penalties if David's children should forsake it ( Psalms 89:30-32 ); inflicted on Solomon himself; yet God not "utterly" forsaking him ( Psalms 89:33 Psalms 89:34 ).

3. hasty--rather, "Be not terror-struck so as to go out of His sight." Slavishly "terror-struck" is characteristic of the sinner's feeling toward God; he vainly tries to flee out of His sight ( Psalms 139:7 ); opposed to the "shining face" of filial confidence ( Ecclesiastes 8:1 John 8:33-36 Romans 8:2 1 John 4:18 ).
stand not--persist not.
for he doeth--God inflicts what punishment He pleases on persisting sinners ( Job 23:13 , Psalms 115:3 ). True of none save God.

4. God's very "word" is "power." So the gospel word ( Romans 1:16 , Hebrews 4:12 ).
who may say, &c.--( Job 9:12 , 33:13 , Isaiah 45:9 , Daniel 4:35 ). Scripture does not ascribe such arbitrary power to earthly kings.

5. feel--experience.
time--the neglect of the right "times" causes much of the sinful folly of the spiritually unwise ( Ecclesiastes 3:1-11 ).
judgment--the right manner [HOLDEN]. But as God's future "judgment" is connected with the "time for every purpose" in Ecclesiastes 3:17 , so it is here. The punishment of persisting sinners ( Ecclesiastes 8:3 ) suggests it. The wise man realizes the fact, that as there is a fit "time" for every purpose, so for the "judgment." This thought cheers him in adversity ( Ecclesiastes 7:14 , 8:1 ).

6. therefore the misery, &c.--because the foolish sinner does not think of the right "times" and the "judgment."

7. he--the sinner, by neglecting times (for example, "the accepted time, and the day of salvation, 2 Corinthians 6:2 ), is taken by surprise by the judgment ( Ecclesiastes 3:22 , 6:12 , 9:12 ). The godly wise observe the due times of things ( Ecclesiastes 3:1 ), and so, looking for the judgment, are not taken by surprise, though not knowing the precise "when" ( 1 Thessalonians 5:2-4 ); they "know the time" to all saving purposes ( Romans 13:11 ).

8. spirit--"breath of life" ( Ecclesiastes 3:19 ), as the words following require. Not "wind," as WEISS thinks ( Proverbs 30:4 ). This verse naturally follows the subject of "times" and "judgment" ( Ecclesiastes 8:6 Ecclesiastes 8:7 ).
discharge--alluding to the liability to military service of all above twenty years old ( Numbers 1:3 ), yet many were exempted ( Deuteronomy 20:5-8 ). But in that war (death) there is no exemption.
those . . . given to--literally, the master of it. Wickedness can get money for the sinner, but cannot deliver him from the death, temporal and eternal, which is its penalty ( Isaiah 28:15 Isaiah 28:18 ).

9. his own hurt--The tyrannical ruler "hurts" not merely his subjects, but himself; so Rehoboam ( 1 Kings 12:1-33 ); but the "time" of "hurt" chiefly refers to eternal ruin, incurred by "wickedness," at "the day of death" ( Ecclesiastes 8:8 ), and the "time" of "judgment" ( Ecclesiastes 8:6 , Proverbs 8:36 ).

10. the wicked--namely, rulers ( Ecclesiastes 8:9 ).
buried--with funeral pomp by man, though little meriting it ( Jeremiah 22:19 ); but this only formed the more awful contrast to their death, temporal and eternal, inflicted by God ( Luke 16:22 Luke 16:23 ).
come and gone from the place of the holy--went to and came from the place of judicature, where they sat as God's representatives ( Psalms 82:1-6 ), with pomp [HOLDEN]. WEISS translates, "Buried and gone (utterly), even from the holy place they departed." As Joab, by Solomon's command, was sent to the grave from the "holy place" in the temple, which was not a sanctuary to murderers ( Exodus 21:14 , 1 Kings 2:28 1 Kings 2:31 ). The use of the very word "bury" there makes this view likely; still "who had come and gone" may be retained. Joab came to the altar, but had to go from it; so the "wicked rulers" ( Ecclesiastes 8:9 ) (including high priests) came to, and went from, the temple, on occasions of solemn worship, but did not thereby escape their doom.
forgotten--( Proverbs 10:7 ).

11. The reason why the wicked persevere in sin: God's delay in judgment ( Matthew 24:48-51 , 2 Peter 3:8 2 Peter 3:9 ). "They see not the smoke of the pit, therefore they dread not the fire" [SOUTH], ( Psalms 55:19 ). Joab's escape from the punishment of his murder of Abner, so far from "leading him to repentance," as it ought ( Romans 2:4 ), led him to the additional murder of Amasa.

12. He says this, lest the sinner should abuse the statement "A wicked man prolongeth his life" ( Ecclesiastes 7:15 ).
before him--literally, "at His presence"; reverently serve Him, realizing His continual presence.

13. neither shall lie prolong--not a contradiction to Ecclesiastes 8:12 . The "prolonging" of his days there is only seeming, not real. Taking into account his eternal existence, his present days, however seemingly long, are really short. God's delay ( Ecclesiastes 8:11 ) exists only in man's short-sighted view. It gives scope to the sinner to repent, or else to fill up his full measure of guilt; and so, in either case, tends to the final vindication of God's ways. It gives exercise to the faith, patience, and perseverance of saints.
shadow--( Ecclesiastes 6:12 , Job 8:9 ).

14. An objection is here started (entertained by Solomon in his apostasy), as in Ecclesiastes 3:16 , 7:15 , to the truth of retributive justice, from the fact of the just and the wicked not now receiving always according to their respective deserts; a cavil, which would seem the more weighty to men living under the Mosaic covenant of temporal sanctions. The objector adds, as Solomon had said, that the worldling's pursuits are "vanity" ( Ecclesiastes 8:10 ), "I say (not 'said') this also is vanity. Then I commend mirth," &c. [HOLDEN]. Ecclesiastes 8:14 Ecclesiastes 8:15 may, however, be explained as teaching a cheerful, thankful use of God's gifts "under the sun," that is, not making them the chief good, as sensualists do, which Ecclesiastes 2:2 , 7:2 , forbid; but in "the fear of God," as Ecclesiastes 3:12 , 5:18 , 7:18 , 9:7 , opposed to the abstinence of the self-righteous ascetic ( Ecclesiastes 7:16 ), and of the miser ( Ecclesiastes 5:17 ).

15. no better thing, &c.--namely, for the "just" man, whose chief good is religion, not for the worldly.
abide--Hebrew, "adhere"; not for ever, but it is the only sure good to be enjoyed from earthly labors (equivalent to "of his labor the days of his life"). Still, the language resembles the skeptical precept ( 1 Corinthians 15:32 ), introduced only to be refuted; and "abide" is too strong language, perhaps, for a religious man to apply to "eating" and "mirth."

16. Reply to Ecclesiastes 8:14 Ecclesiastes 8:15 . When I applied myself to observe man's toils after happiness (some of them so incessant as not to allow sufficient time for "sleep"), then ( Ecclesiastes 8:17 , the apodosis) I saw that man cannot find out (the reason of) God's inscrutable dealings with the "just" and with the "wicked" here ( Ecclesiastes 8:14 , Ecclesiastes 3:11 , Job 5:9 , Romans 11:33 ); his duty is to acquiesce in them as good, because they are God's, though he sees not all the reasons for them ( Psalms 73:16 ). It is enough to know "the righteous are in God's hand" ( Ecclesiastes 9:1 ). "Over wise" ( Ecclesiastes 7:16 ); that is, Speculations above what is written are vain.