Hiob 6

1 Und Hiob antwortete und sprach:

2 O daß mein Gram doch gewogen würde, und man mein Mißgeschick auf die Waagschale legte allzumal!

3 Denn dann würde es schwerer sein als der Sand der Meere; darum sind unbesonnen meine Worte.

4 Denn die Pfeile des Allmächtigen sind in mir, ihr Gift trinkt mein Geist; die Schrecken Gottes stellen sich in Schlachtordnung wider mich auf.

5 Schreit ein Wildesel beim Grase, oder brüllt ein Rind bei seinem Futter?

6 Wird Fades, Salzloses gegessen? Oder ist Geschmack im Eiweiß?

7 Was meine Seele sich weigerte anzurühren, das ist wie meine ekle Speise.

8 O daß doch meine Bitte einträfe, und Gott mein Verlangen gewährte,

9 daß es Gott gefiele, mich zu zermalmen, daß er seine Hand losmachte und mich vernichtete!

10 So würde noch mein Trost sein, und ich würde frohlocken in schonungsloser Pein, daß ich die Worte des Heiligen nicht verleugnet habe.

11 Was ist meine Kraft, daß ich ausharren, und was mein Ende, daß ich mich gedulden sollte?

12 Ist Kraft der Steine meine Kraft, oder ist mein Fleisch von Erz?

13 Ist es nicht also, daß keine Hilfe in mir, und jede Kraft aus mir vertrieben ist?

14 Dem Verzagten gebührt Milde von seinem Freunde, sonst wird er die Furcht des Allmächtigen verlassen.

15 Meine Brüder haben sich trügerisch erwiesen wie ein Wildbach, wie das Bett der Wildbäche, welche hinschwinden,

16 welche trübe sind von Eis, in die der Schnee sich birgt.

17 Zur Zeit, wenn sie erwärmt werden, versiegen sie; wenn es heiß wird, sind sie von ihrer Stelle verschwunden.

18 Es schlängeln sich die Pfade ihres Laufes, ziehen hinauf in die Öde und verlieren sich.

19 Es blickten hin die Karawanen Temas, die Reisezüge Schebas hofften auf sie:

20 sie wurden beschämt, weil sie auf sie vertraut hatten, sie kamen hin und wurden zu Schanden.

21 Denn jetzt seid ihr zu nichts geworden; ihr sehet einen Schrecken und fürchtet euch.

22 Habe ich etwa gesagt: Gebet mir, und machet mir ein Geschenk von eurem Vermögen;

23 und befreiet mich aus der Hand des Bedrängers, und erlöset mich aus der Hand der Gewalttätigen?

24 Belehret mich, und ich will schweigen; und gebet mir zu erkennen, worin ich geirrt habe.

25 Wie eindringlich sind richtige Worte! Aber was tadelt der Tadel, der von euch kommt?

26 Gedenket ihr Reden zu tadeln? Für den Wind sind ja die Worte eines Verzweifelnden!

27 Sogar den Verwaisten würdet ihr verlosen, und über euren Freund einen Handel abschließen.

28 Und nun, laßt es euch gefallen, auf mich hinzublicken: euch ins Angesicht werde ich doch wahrlich nicht lügen.

29 Kehret doch um, es geschehe kein Unrecht; ja, kehret noch um, um meine Gerechtigkeit handelt es sich!

30 Ist Unrecht auf meiner Zunge? Oder sollte mein Gaumen Frevelhaftes nicht unterscheiden?

Hiob 6 Commentary

Chapter 6

Job justifies his complaints. (1-7) He wishes for death. (8-13) Job reproves his friends as unkind. (14-30)

Verses 1-7 Job still justifies himself in his complaints. In addition to outward troubles, the inward sense of God's wrath took away all his courage and resolution. The feeling sense of the wrath of God is harder to bear than any outward afflictions. What then did the Saviour endure in the garden and on the cross, when he bare our sins, and his soul was made a sacrifice to Divine justice for us! Whatever burden of affliction, in body or estate, God is pleased to lay upon us, we may well submit to it as long as he continues to us the use of our reason, and the peace of our conscience; but if either of these is disturbed, our case is very pitiable. Job reflects upon his friends for their censures. He complains he had nothing offered for his relief, but what was in itself tasteless, loathsome, and burdensome.

Verses 8-13 Job had desired death as the happy end of his miseries. For this, Eliphaz had reproved him, but he asks for it again with more vehemence than before. It was very rash to speak thus of God destroying him. Who, for one hour, could endure the wrath of the Almighty, if he let loose his hand against him? Let us rather say with David, O spare me a little. Job grounds his comfort upon the testimony of his conscience, that he had been, in some degree, serviceable to the glory of God. Those who have grace in them, who have the evidence of it, and have it in exercise, have wisdom in them, which will be their help in the worst of times.

Verses 14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, ( Hebrews 4:16 ) . Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desired no more from them than a good look and a good word. It often happens that, even when we expect little from man, we have less; but from God, even when we expect much, we have more. Though Job differed from them, yet he was ready to yield as soon as it was made to appear that he was in error. Though Job had been in fault, yet they ought not to have given him such hard usage. His righteousness he holds fast, and will not let it go. He felt that there had not been such iniquity in him as they supposed. But it is best to commit our characters to Him who keeps our souls; in the great day every upright believer shall have praise of God.

Chapter Summary

INTRODUCTION TO JOB 6

This and the following chapter contain Job's answer to the speech of Eliphaz in the two foregoing; he first excuses his impatience by the greatness of his afflictions, which, if weighed by good and impartial hands, would be found to be heavier than the sand of the sea, and which words were wanting to express, Job 6:1-3; and the reason why they were so heavy is given, they being the arrows and terrors of the Almighty, Job 6:4; and by various similes he shows that his moans and complaints under them need not seem strange and unreasonable, Job 6:5-7; and what had been said not being convincing to him, he continues in the same sentiment and disposition of mind, and wishes to be removed by death out of his miserable condition, and gives his reasons for it, Job 6:8-13; and though his case was such as required pity from his friends, yet this he had not from them, but represents them as deceitful, and as having sadly disappointed him, and therefore he neither hoped nor asked for anything of them, Job 6:14-23; and observes that their words and arguments were of no force and weight with him, but harmful and pernicious, Job 6:24-27; and in his turn gives them some exhortations and instructions, and signifies that he was as capable of discerning between right and wrong as they, with which this chapter is concluded, Job 6:28-30.