Compare Translations for Ephesians 4:19

Ephesians 4:19 BBE
Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire.
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Ephesians 4:19 CJB
They have lost all feeling, so they have abandoned themselves to sensuality, practicing any kind of impurity and always greedy for more.
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Ephesians 4:19 KJV
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
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Ephesians 4:19 RVR
Los cuales después que perdieron el sentido de la conciencia, se entregaron á la desvergüenza para cometer con avidez toda suerte de impureza.
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Ephesians 4:19 NRS
They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity.
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Ephesians 4:19 ASV
who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.
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Ephesians 4:19 RHE
Who despairing have given themselves up to lasciviousness, unto the working of all uncleanness, unto covetousness.
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Ephesians 4:19 ELB
welche, da sie alle Empfindung verloren, sich selbst der Ausschweifung hingegeben haben, alle Unreinigkeit mit Gier auszuüben.
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Ephesians 4:19 ESV
They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.
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Ephesians 4:19 GDB
I quali, essendo divenuti insensibili ad ogni dolore, si sono abbandonati alla dissoluzione, da operare ogni immondizia, con insaziabile cupidità.
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Ephesians 4:19 GW
Since they no longer have any sense of shame, they have become promiscuous. They practice every kind of sexual perversion with a constant desire for more.
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Ephesians 4:19 GNT
They have lost all feeling of shame; they give themselves over to vice and do all sorts of indecent things without restraint.
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Ephesians 4:19 HNV
who having become callous gave themselves up to lust, to work all uncleanness with greediness.
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Ephesians 4:19 CSB
They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.
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Ephesians 4:19 BLA
y ellos, habiendo llegado a ser insensibles, se entregaron a la sensualidad para cometer con avidez toda clase de impurezas.
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Ephesians 4:19 LEB
who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness.
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Ephesians 4:19 LSG
Ayant perdu tout sentiment, ils se sont livrés à la dissolution, pour commettre toute espèce d'impureté jointe à la cupidité.
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Ephesians 4:19 LUT
welche ruchlos sind und ergeben sich der Unzucht und treiben allerlei Unreinigkeit samt dem Geiz.
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Ephesians 4:19 NAS
and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.
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Ephesians 4:19 NCV
They have lost all feeling of shame, and they use their lives for doing evil. They continually want to do all kinds of evil.
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Ephesians 4:19 NIRV
They have lost all feeling for what is right. They have given themselves over to the evil pleasures of their bodies. They take part in every kind of unclean act. And they always long for more.
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Ephesians 4:19 NIV
Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
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Ephesians 4:19 NKJV
who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.
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Ephesians 4:19 NLT
They don't care anymore about right and wrong, and they have given themselves over to immoral ways. Their lives are filled with all kinds of impurity and greed.
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Ephesians 4:19 OST
Ayant perdu tout sentiment, ils se sont abandonnés à la dissolution, pour commettre toutes sortes d'impuretés, avec une ardeur insatiable.
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Ephesians 4:19 RSV
they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness.
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Ephesians 4:19 RIV
Essi, avendo perduto ogni sentimento, si sono abbandonati alla dissolutezza fino a commettere ogni sorta di impurità con insaziabile avidità.
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Ephesians 4:19 SEV
los cuales después que perdieron el sentido de la conciencia , se entregaron a la desvergüenza para cometer con avidez toda suerte de impureza.
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Ephesians 4:19 SVV
Welke, ongevoelig geworden zijnde, zichzelven hebben overgegeven tot ontuchtigheid, om alle onreinigheid gieriglijk te bedrijven.
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Ephesians 4:19 DBY
who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
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Ephesians 4:19 VUL
qui desperantes semet ipsos tradiderunt inpudicitiae in operationem inmunditiae omnis in avaritia
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Ephesians 4:19 MSG
They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.
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Ephesians 4:19 WBT
Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.
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Ephesians 4:19 TMB
who, being past feeling, have given themselves over unto lasciviousness to work all uncleanness with greediness.
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Ephesians 4:19 TNIV
Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.
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Ephesians 4:19 WNT
Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.
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Ephesians 4:19 WEB
who having become callous gave themselves up to lust, to work all uncleanness with greediness.
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Ephesians 4:19 WYC
Which despairing betook themselves to unchastity, into the working of all uncleanness in covetousness.
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Ephesians 4:19 YLT
who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;
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Ephesians 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

Exhortations to mutual forbearance and union. (1-6) To a due use of spiritual gifts and graces. (7-16) To purity and holiness. (17-24) And to take heed of the sins practised among the heathen. (25-32)

Verses 1-6 Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.

Verses 7-16 Unto every believer is given some gift of grace, for their mutual help. All is given as seems best to Christ to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost. Not a mere head knowledge, or bare acknowledging Christ to be the Son of God, but such as brings trust and obedience. There is a fulness in Christ, and a measure of that fulness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven. God's children are growing, as long as they are in this world; and the Christian's growth tends to the glory of Christ. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the grace of sincere love and charity rooted in his heart.

Verses 17-24 The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.

Verses 25-28 Notice the particulars wherewith we should adorn our Christian profession. Take heed of every thing contrary to truth. No longer flatter or deceive others. God's people are children who will not lie, who dare not lie, who hate and abhor lying. Take heed of anger and ungoverned passions. If there is just occasion to express displeasure at what is wrong, and to reprove, see that it be without sin. We give place to the devil, when the first motions of sin are not grievous to our souls; when we consent to them; and when we repeat an evil deed. This teaches that as sin, if yielded unto, lets in the devil upon us, we are to resist it, keeping from all appearance of evil. Idleness makes thieves. Those who will not work, expose themselves to temptations to steal. Men ought to be industrious, that they may do some good, and that they may be kept from temptation. They must labour, not only that they may live honestly, but that they may have to give to the wants of others. What then must we think of those called Christians, who grow rich by fraud, oppression, and deceitful practices! Alms, to be accepted of God, must not be gained by unrighteousness and robbery, but by honesty and industry. God hates robbery for burnt-offerings.

Verses 29-32 Filthy words proceed from corruption in the speaker, and they corrupt the minds and manners of those who hear them: Christians should beware of all such discourse. It is the duty of Christians to seek, by the blessing of God, to bring persons to think seriously, and to encourage and warn believers by their conversation. Be ye kind one to another. This sets forth the principle of love in the heart, and the outward expression of it, in a humble, courteous behaviour. Mark how God's forgiveness causes us to forgive. God forgives us, though we had no cause to sin against him. We must forgive, as he has forgiven us. All lying, and corrupt communications, that stir up evil desires and lusts, grieve the Spirit of God. Corrupt passions of bitterness, wrath, anger, clamour, evil-speaking, and malice, grieve the Holy Spirit. Provoke not the holy, blessed Spirit of God to withdraw his presence and his gracious influences. The body will be redeemed from the power of the grave at the resurrection day. Wherever that blessed Spirit dwells as a Sanctifier, he is the earnest of all the joys and glories of that redemption day; and we should be undone, should God take away his Holy Spirit from us.

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