Esther 10:3 CEB
Certainly, Mordecai the Jew was second only to King Ahasuerus in importance. The Jews also admired him greatly, and his many brothers and sisters were proud of him. He always wanted to do good things for his Jewish people and to speak up for all his family whenever they needed help.
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Esther 10:3 NCV
Mordecai the Jew was second in importance to King Xerxes, and he was the most important man among the Jewish people. His fellow Jews respected him very much, because he worked for the good of his people and spoke up for the safety of all the Jewish people.
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Esther 10:3 NIRV
The Jew Mordecai's position was second only to the position of King Xerxes. Mordecai was the most important Jew. All of the other Jews had the highest respect for him. That's because he worked for the good of his people. And he spoke up for the benefit of all of the Jews.
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Esther 10:3 NLT
Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he worked for the good of his people and was a friend at the royal court for all of them.
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Esther 10:3 WYC
and how Mordecai of the kin of the Jews was the second from king Ahasuerus, and was great with (the) Jews, and acceptable to the people of his brethren, and he sought good things to his people, and spake those things, that pertained to the peace of his seed. (and also how that Mordecai, the Jew, was second only to King Ahasuerus, and that he was a great man among the Jews, and accepted by all the people of his kinsmen, and how he sought only the good for his people, and did what he could to bring peace to all their descendants.)
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Greatness of Ahasuerus-Mordecai's advancement.
- Many instances of the grandeur of Ahasuerus might have been given: these were written in the Persian chronicles, which are long since lost, while the sacred writings will live till time shall be no more. The concerns of the despised worshippers of the Lord are deemed more important by the Holy Spirit, than the exploits of the most illustrious monarch on earth. Mordecai was truly great, and his greatness gave him opportunities of doing the more good. He did not disown his people the Jews, and no doubt kept to the true religion. He did not seek his own wealth, but the welfare of his people. Few have it in their power to do so much good as Mordecai; but all have it in their power to do hurt, and who has it not in his power to do some good? We are not required to do what is not in our power, or is unsuited to our station; but all are bound to live under the influence of the tempers displayed in the saints, whose examples are recorded in the Bible. If we live by the faith of Christ, we shall be active according to the ability and opportunities he gives us, in promoting his glory and the best interests of men. If our faith be genuine, it will work by love. Wait in faith and prayer, and the event will be safe and glorious; our salvation is sure, through our Lord Jesus Christ.
Esther 10:1-3 . AHASUERUS' GREATNESS. MORDECAI'S ADVANCEMENT.
1. Ahasuerus laid a tribute--This passage being an appendix to the history, and improperly separated from the preceding chapter, it might be that the occasion of levying this new impost arose out of the commotions raised by Haman's conspiracy. Neither the nature nor the amount of the tax has been recorded; only it was not a local tribute, but one exacted from all parts of his vast empire.
2. the declaration of the greatness of Mordecai--The experience of this pious and excellent Jew verified the statement, "he that humbleth himself shall be exalted" [ Matthew 23:12 , Luke 14:11 , 18:14 ]. From sitting contentedly at the king's gate, he was raised to the dignity of highest subject, the powerful ruler of the kingdom. Acting uniformly on the great principles of truth and righteousness, his greatness rested on a firm foundation. His faith was openly avowed, and his influence as a professor of the true religion was of the greatest usefulness for promoting the welfare of the Jewish people, as well as for advancing the glory of God.
3. For Mordecai . . . was next unto King Ahasuerus . . . great among the Jews, &c.--The elevation of this pious and patriotic Jew to the possession of the highest official power was of very great importance to the suffering church at that period; for it enabled him, who all along possessed the disposition, now to direct the royal influence and authority in promoting the interests and extending the privileges of his exiled countrymen. Viewed in this light, the providence of God is plainly traceable in all the steps that led to his unexpected advancement. This providential interposition is all the more remarkable, that, as in the analogous case of Joseph, it was displayed in making the ordinary and natural course of things lead to the most marvellous results. To use the pious words of an eminent prelate, "though in the whole of this episode there was no extraordinary manifestation of God's power, no particular cause or agent that was in its working advanced above the ordinary pitch of nature, yet the contrivance, and suiting these ordinary agents appointed by God, is in itself more admirable than if the same end had been effected by means that were truly miraculous." The sudden advancement of individuals from obscurity and neglect to the highest stations of power and influence is, in Eastern courts, no extraordinary nor infrequent occurrence. The caprice, the weak partiality of the reigning sovereign, or, it may be, his penetrating discernment in discovering latent energy and talent, has often "raised the beggar from the dunghill, and set him among princes" [ 1 Samuel 2:8 ]. Some of the all-powerful viziers in modern Persia, and not a few of the beys in Egypt, have been elevated to their respective dignities in this manner. And, therefore, the advancement of "Mordecai, who was next unto Ahasuerus, and great among the Jews," was in perfect accordance with the rapid revolution of "the wheel of fortune" in that part of the world. But, considering all the circumstances of Mordecai's advancement, not only his gaining the favor of the king, but his being "accepted of the multitude of his brethren, it was beyond all controversy the doing of the Lord, and was truly marvellous in his people's eyes."
accepted of the multitude of his brethren--Far from being envious of his grandeur, they blessed God for the elevation to official power of so good a man.
speaking peace to all his seed--While his administration was conducted with a mild and impartial hand, he showed a peculiarly warm and friendly feeling to all his countrymen when asked his counsel or his aid.