Compare Translations for Esther 3:11

Esther 3:11 ASV
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
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Esther 3:11 BBE
And the king said to Haman, The money is yours, and the people, to do with them whatever seems right to you.
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Esther 3:11 CEB
The king said to Haman, "Both the money and the people are under your power. Do as you like with them."
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Esther 3:11 CJB
The king said to Haman, "The money is given to you, and the people too, to do with as seems good to you."
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Esther 3:11 RHE
And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee.
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Esther 3:11 ESV
And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you."
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Esther 3:11 GW
The king told Haman, "You can keep your silver and do with the people whatever you like."
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Esther 3:11 GNT
The king told him, "The people and their money are yours; do as you like with them."
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Esther 3:11 HNV
The king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you.
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Esther 3:11 CSB
Then the king told Haman, "The money and people are given to you to do with as you see fit."
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Esther 3:11 KJV
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
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Esther 3:11 LEB
And the king said to Haman, "The money [is] given to you and to the people to do with it {as you see fit}.
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Esther 3:11 NAS
The king said to Haman, "The silver is yours, and the people also, to do with them as you please ."
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Esther 3:11 NCV
Then the king said to Haman, "The money and the people are yours. Do with them as you please."
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Esther 3:11 NIRV
"Keep the money," the king said to Haman. "Do what you want to with those people."
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Esther 3:11 NIV
"Keep the money," the king said to Haman, "and do with the people as you please."
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Esther 3:11 NKJV
And the king said to Haman, "The money and the people are given to you, to do with them as seems good to you."
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Esther 3:11 NLT
"Keep the money," the king told Haman, "but go ahead and do as you like with these people."
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Esther 3:11 NRS
The king said to Haman, "The money is given to you, and the people as well, to do with them as it seems good to you."
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Esther 3:11 RSV
And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you."
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Esther 3:11 DBY
And the king said to Haman, The silver is given to thee, the people also, to do with them as seems good to thee.
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Esther 3:11 MSG
"Go ahead," the king said to Haman. "It's your money - do whatever you want with those people."
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Esther 3:11 WBT
And the king said to Haman, The silver [is] given to thee, the people also, to do with them as it seemeth good to thee.
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Esther 3:11 TMB
And the king said unto Haman, "The silver is given to thee, the people also, to do with them as it seemeth good to thee."
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Esther 3:11 TNIV
"Keep the money," the king said to Haman, "and do with the people as you please."
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Esther 3:11 WEB
The king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you.
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Esther 3:11 WYC
And the king said to Haman, The silver, which thou promisedest, be thine (own); do thou of the people that, that pleaseth thee (thou may do with these people, whatever pleaseth thee).
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Esther 3:11 YLT
and the king saith to Haman, `The silver is given to thee, and the people, to do with it as [it is] good in thine eyes.'
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Esther 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

Haman seeks to destroy the Jews. (1-6) He obtains a decree against the Jews. (7-15)

Verses 1-6 Mordecai refused to reverence Haman. The religion of a Jew forbade him to give honours to any mortal man which savoured of idolatry, especially to so wicked a man as Haman. By nature all are idolaters; self is our favourite idol, we are pleased to be treated as if every thing were at our disposal. Though religion by no means destroys good manners, but teaches us to render honour to whom honour is due, yet by a citizen of Zion, not only in his heart, but in his eyes, such a vile person as Haman was, is contemned, ( Psalms 15:4 ) . The true believer cannot obey edicts, or conform to fashions, which break the law of God. He must obey God rather than man, and leave the consequences to him. Haman was full of wrath. His device was inspired by that wicked spirit, who has been a murderer from the beginning; whose enmity to Christ and his church, governs all his children.

Verses 7-15 Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.

Esther 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Esther 3:1-15 . HAMAN, ADVANCED BY THE KING, AND DESPISED BY MORDECAI, SEEKS REVENGE ON ALL THE JEWS.

1. After these things did king Ahasuerus promote Haman . . . set his seat above all the princes--that is, raised him to the rank of vizier, or prime confidential minister, whose pre-eminence in office and power appeared in the elevated state chair appropriated to that supreme functionary. Such a distinction in seats was counted of vast importance in the formal court of Persia.

2. all the king's servants, that were in the king's gate, bowed, and reverenced Haman--Large mansions in the East are entered by a spacious vestibule, or gateway, along the sides of which visitors sit, and are received by the master of the house; for none, except the nearest relatives or special friends, are admitted farther. There the officers of the ancient king of Persia waited till they were called, and did obeisance to the all-powerful minister of the day.
But Mordecai bowed not, nor did him reverence--The obsequious homage of prostration not entirely foreign to the manners of the East, had not been claimed by former viziers; but this minion required that all subordinate officers of the court should bow before him with their faces to the earth. But to Mordecai, it seemed that such an attitude of profound reverence was due only to God. Haman being an Amalekite, one of a doomed and accursed race, was, doubtless, another element in the refusal; and on learning that the recusant was a Jew, whose nonconformity was grounded on religious scruples, the magnitude of the affront appeared so much the greater, as the example of Mordecai would be imitated by all his compatriots. Had the homage been a simple token of civil respect, Mordecai would not have refused it; but the Persian kings demanded a sort of adoration, which, it is well known, even the Greeks reckoned it degradation to express. As Xerxes, in the height of his favoritism, had commanded the same honors to be given to the minister as to himself, this was the ground of Mordecai's refusal.

7. In the first month . . . they cast Pur, that is, the lot--In resorting to this method of ascertaining the most auspicious day for putting his atrocious scheme into execution, Haman acted as the kings and nobles of Persia have always done, never engaging in any enterprise without consulting the astrologers, and being satisfied as to the lucky hour. Vowing revenge but scorning to lay hands on a single victim, he meditated the extirpation of the whole Jewish race, who, he knew, were sworn enemies of his countrymen; and by artfully representing them as a people who were aliens in manners and habits, and enemies to the rest of his subjects, he procured the king's sanction of the intended massacre. One motive which he used in urging his point was addressed to the king's cupidity. Fearing lest his master might object that the extermination of a numerous body of his subjects would seriously depress the public revenue, Haman promised to make up the loss.

9. I will pay ten thousand talents of silver . . . into the king's treasuries--This sum, reckoning by the Babylonish talent, will be about $10,000,000 in our money; but estimated according to the Jewish talent, it will considerably exceed $15,000,000--an immense contribution to be made out of a private fortune. But classic history makes mention of several persons whose resources seem almost incredible.

10. the king took his ring from his hand, and gave it unto Haman--There was a seal or signet in the ring. The bestowment of the ring, with the king's name and that of his kingdom engraven on it, was given with much ceremony, and it was equivalent to putting the sign manual to a royal edict.

12-15. Then were the king's scribes called . . . and there was written--The government secretaries were employed in making out the proclamation authorizing a universal massacre of the Jews on one day. It was translated into the dialects of all the people throughout the vast empire, and swift messengers were sent to carry it into all the provinces. On the day appointed, all Jews were to be put to death and their property confiscated; doubtless, the means by which Human hoped to pay his stipulated tribute into the royal treasury. To us it appears unaccountable how any sane monarch could have given his consent to the extirpation of a numerous class of his subjects. But such acts of frenzied barbarity have, alas! been not rarely authorized by careless and voluptuous despots, who have allowed their ears to be engrossed and their policy directed by haughty and selfish minions, who had their own passions to gratify, their own ends to serve.

15. the king and Haman sat down to drink; but the city Shushan was perplexed--The completeness of the word-painting in this verse is exquisite. The historian, by a simple stroke, has drawn a graphic picture of an Oriental despot, wallowing with his favorite in sensual enjoyments, while his tyrannical cruelties were rending the hearts and homes of thousands of his subjects.