Esther 3:7 BBE
In the first month, the month Nisan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur (that is chance) before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar.
Read Esther 3 BBE
Read Esther 3:7 BBE in parallel
Esther 3:7 CEB
In the first month (that is, the month of Nisan) in the twelfth year of the rule of King Ahasuerus, servants threw pur, namely, dice, in front of Haman to find the best day for his plan. They tried every day and every month, and the dice chose the thirteenth day of the twelfth month (that is, the month of Adar).
Read Esther 3 CEB
Read Esther 3:7 CEB in parallel
Esther 3:7 RHE
In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.
Read Esther 3 RHE
Read Esther 3:7 RHE in parallel
Esther 3:7 GNT
In the twelfth year of King Xerxes' rule, in the first month, the month of Nisan, Haman ordered the lots to be cast ("purim," they were called) to find out the right day and month to carry out his plot. The thirteenth day of the twelfth month, the month of Adar, was decided on.
Read Esther 3 GNT
Read Esther 3:7 GNT in parallel
Esther 3:7 KJV
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Read Esther 3 KJV
Read Esther 3:7 KJV in parallel
| Interlinear view
Esther 3:7 NIRV
The lot was cast in front of Haman. That was done to choose a day and a month. It was the 12th year that Xerxes was king. It was in the first month. That was the month of Nisan. The lot chose the 12th month. That was the month of Adar. The lot was also called "pur".
Read Esther 3 NIRV
Read Esther 3:7 NIRV in parallel
Esther 3:7 NRS
In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means "the lot"—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar.
Read Esther 3 NRS
Read Esther 3:7 NRS in parallel
Esther 3:7 DBY
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth [month], that is, the month Adar.
Read Esther 3 DBY
Read Esther 3:7 DBY in parallel
Esther 3:7 MSG
In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur - that is, the lot - was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar.
Read Esther 3 MSG
Read Esther 3:7 MSG in parallel
Esther 3:7 WBT
In the first month, (that [is], the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Adar.
Read Esther 3 WBT
Read Esther 3:7 WBT in parallel
Esther 3:7 WYC
In the first month, whose name is Nisan, that is, April, in the twelfth year of the realm of Ahasuerus, lot was cast into a vessel, the which lot is said in Hebrew pur, before Haman, to know in what day and in what month the folk of Jews ought to be slain; and by the lot the twelfth month went out, that is called Adar, that is, March. (So in the first month, that is called Nisan, or April, in the twelfth year of Ahasuerus? reign, the lot was cast, which is called pur in Hebrew, in the sight of Haman, to know on what day and on what month the nation of the Jews ought to be destroyed; and by the lot the twelfth month went out, that is called Adar, or March.)
Read Esther 3 WYC
Read Esther 3:7 WYC in parallel
Esther 3:7 YLT
In the first month -- it [is] the month of Nisan -- in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that [is] the lot) before Haman, from day to day, and from month to month, [to] the twelfth, it [is] the month of Adar.
Read Esther 3 YLT
Read Esther 3:7 YLT in parallel
Haman seeks to destroy the Jews. (1-6) He obtains a decree against the Jews. (7-15)
Verses 1-6 Mordecai refused to reverence Haman. The religion of a Jew forbade him to give honours to any mortal man which savoured of idolatry, especially to so wicked a man as Haman. By nature all are idolaters; self is our favourite idol, we are pleased to be treated as if every thing were at our disposal. Though religion by no means destroys good manners, but teaches us to render honour to whom honour is due, yet by a citizen of Zion, not only in his heart, but in his eyes, such a vile person as Haman was, is contemned, ( Psalms 15:4 ) . The true believer cannot obey edicts, or conform to fashions, which break the law of God. He must obey God rather than man, and leave the consequences to him. Haman was full of wrath. His device was inspired by that wicked spirit, who has been a murderer from the beginning; whose enmity to Christ and his church, governs all his children.
Verses 7-15 Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.
Esther 3:1-15 . HAMAN, ADVANCED BY THE KING, AND DESPISED BY MORDECAI, SEEKS REVENGE ON ALL THE JEWS.
1. After these things did king Ahasuerus promote Haman . . . set his seat above all the princes--that is, raised him to the rank of vizier, or prime confidential minister, whose pre-eminence in office and power appeared in the elevated state chair appropriated to that supreme functionary. Such a distinction in seats was counted of vast importance in the formal court of Persia.
2. all the king's servants, that were in the king's gate, bowed, and reverenced Haman--Large mansions in the East are entered by a spacious vestibule, or gateway, along the sides of which visitors sit, and are received by the master of the house; for none, except the nearest relatives or special friends, are admitted farther. There the officers of the ancient king of Persia waited till they were called, and did obeisance to the all-powerful minister of the day.
But Mordecai bowed not, nor did him reverence--The obsequious homage of prostration not entirely foreign to the manners of the East, had not been claimed by former viziers; but this minion required that all subordinate officers of the court should bow before him with their faces to the earth. But to Mordecai, it seemed that such an attitude of profound reverence was due only to God. Haman being an Amalekite, one of a doomed and accursed race, was, doubtless, another element in the refusal; and on learning that the recusant was a Jew, whose nonconformity was grounded on religious scruples, the magnitude of the affront appeared so much the greater, as the example of Mordecai would be imitated by all his compatriots. Had the homage been a simple token of civil respect, Mordecai would not have refused it; but the Persian kings demanded a sort of adoration, which, it is well known, even the Greeks reckoned it degradation to express. As Xerxes, in the height of his favoritism, had commanded the same honors to be given to the minister as to himself, this was the ground of Mordecai's refusal.
7. In the first month . . . they cast Pur, that is, the lot--In resorting to this method of ascertaining the most auspicious day for putting his atrocious scheme into execution, Haman acted as the kings and nobles of Persia have always done, never engaging in any enterprise without consulting the astrologers, and being satisfied as to the lucky hour. Vowing revenge but scorning to lay hands on a single victim, he meditated the extirpation of the whole Jewish race, who, he knew, were sworn enemies of his countrymen; and by artfully representing them as a people who were aliens in manners and habits, and enemies to the rest of his subjects, he procured the king's sanction of the intended massacre. One motive which he used in urging his point was addressed to the king's cupidity. Fearing lest his master might object that the extermination of a numerous body of his subjects would seriously depress the public revenue, Haman promised to make up the loss.
9. I will pay ten thousand talents of silver . . . into the king's treasuries--This sum, reckoning by the Babylonish talent, will be about $10,000,000 in our money; but estimated according to the Jewish talent, it will considerably exceed $15,000,000--an immense contribution to be made out of a private fortune. But classic history makes mention of several persons whose resources seem almost incredible.
10. the king took his ring from his hand, and gave it unto Haman--There was a seal or signet in the ring. The bestowment of the ring, with the king's name and that of his kingdom engraven on it, was given with much ceremony, and it was equivalent to putting the sign manual to a royal edict.
12-15. Then were the king's scribes called . . . and there was written--The government secretaries were employed in making out the proclamation authorizing a universal massacre of the Jews on one day. It was translated into the dialects of all the people throughout the vast empire, and swift messengers were sent to carry it into all the provinces. On the day appointed, all Jews were to be put to death and their property confiscated; doubtless, the means by which Human hoped to pay his stipulated tribute into the royal treasury. To us it appears unaccountable how any sane monarch could have given his consent to the extirpation of a numerous class of his subjects. But such acts of frenzied barbarity have, alas! been not rarely authorized by careless and voluptuous despots, who have allowed their ears to be engrossed and their policy directed by haughty and selfish minions, who had their own passions to gratify, their own ends to serve.
15. the king and Haman sat down to drink; but the city Shushan was perplexed--The completeness of the word-painting in this verse is exquisite. The historian, by a simple stroke, has drawn a graphic picture of an Oriental despot, wallowing with his favorite in sensual enjoyments, while his tyrannical cruelties were rending the hearts and homes of thousands of his subjects.