Esther 4:14 ASV
For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father's house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?
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Esther 4:14 RHE
For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father’s house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?
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Esther 4:14 ELB
Denn wenn du in dieser Zeit irgend schweigst, so wird Befreiung und Errettung für die Juden von einem anderen Orte her erstehen; du aber und deines Vaters Haus, ihr werdet umkommen. Und wer weiß, ob du nicht für eine Zeit, wie diese, zum Königtum gelangt bist?
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Esther 4:14 LUT
denn wo du wirst zu dieser Zeit schweigen, so wird eine Hilfe und Errettung von einem andern Ort her den Juden entstehen, und du und deines Vaters Haus werdet umkommen. Und wer weiß, ob du nicht um dieser Zeit willen zur königlichen Würde gekommen bist?
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Esther 4:14 SVV
Want indien gij enigszins zwijgen zult te dezer tijd, zo zal den Joden verkwikking en verlossing uit een andere plaats ontstaan; maar gij en uws vaders huis zult omkomen; en wie weet, of gij niet om zulken tijd als deze is, tot dit koninkrijk geraakt zijt.
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Esther 4:14 DBY
For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art [not] come to the kingdom for such a time as this?
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Esther 4:14 WBT
For if thou shalt altogether hold thy peace at this time, [then] will there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house will be destroyed: and who knoweth, whether thou hast come to the kingdom for [such] a time as this?
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Esther 4:14 TMB
For if thou altogether holdest thy peace at this time, then shall there arise respite and deliverance to the Jews from another place, but thou and thy father's house shall be destroyed. And who knoweth whether thou art come to the kingdom for such a time as this?"
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Esther 4:14 WYC
for if thou art still now, the Jews shall be delivered by another way, and thou and the house of thy father shall perish; and who knoweth, whether therefore thou camest to the realm, that thou shouldest be made ready in such a time to help? (for if thou art silent now, the Jews shall be saved by another way, but thou and thy father's house shall all perish; and who knoweth, whether thou camest to the kingdom, that is, to thy crown, so that now thou couldest help in such a time of need?)
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The Jews lament their danger. (1-4) Esther undertakes to plead for the Jews. (5-17)
Verses 1-4 Mordecai avowed his relation to the Jews. Public calamities, that oppress the church of God, should affect our hearts more than any private affliction, and it is peculiarly distressing to occasion sufferings to others. God will keep those that are exposed to evil by the tenderness of their consciences.
Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.